Beyond Support: Group Psychotherapy with Low-Income Mothers

A review of the functioning of a group for low-income mothers during a 3-year period suggests that a positive therapeutic outcome can be achieved in spite of unorthodox group structural configurations and processes. General psychosocial characteristics of the target population are delineated, and techniques are described which are intended to enable members to participate and benefit from a group experience which includes significant exploration of interpsychic material. Case illustrations are offered of psychodynamic formulations and process interventions. Group leadership is examined, and it is suggested that a flexible, active, and autonomous stance on the part of leaders is a significant variable in achieving a positive group outcome.     

Gay Identity and HIV Risk for Black and Latino Men Who Have Sex with Men

Strong gay identity among white men who have sex with men (MSM) has been associated with decreased HIV risk, but data for black and Latino MSM (BLMSM) are inconclusive. We examined gay identity and HIV risk among BLMSM to inform social and structural HIV intervention strategies. BLMSM were administered a computerized survey as part of an HIV research study during 2011–2012 conducted in New York City. We used a brief scale of Gay Identity Questionnaire. After data analysis, Stage I (not fully accepting) and Stage II (fully accepting) gay identity were determined based on participant responses. We used logistic regression to calculate adjusted odds ratios (aOR) and 95% confidence intervals (CI) for the association between gay identity with HIV risk and social determinant factors. Among 111 self-identified BLMSM (median age = 32 years, 68.4% with some college or higher education), 34.2% reported receptive anal sex without condoms in the previous three months. Gay Identity Questionnaire Scale assessment indicated that 22 (19.8%) were Stage I, and 85 (76.6%) were Stage II in this BLMSM sample. Stage II gay identity was more likely seen among BLMSM with high involvement in the gay community (aOR 3.2; CI 1.00, 10.26) and less likely among BLMSM who exchanged sex for food or shelter (aOR 0.15; CI 0.02, 0.98). Fully accepting gay identity may be protective for BLMSM as it relates to transactional sex; these factors warrant further research and consideration as part of HIV prevention strategies.     

Self and society: between God and brain

Cognitive Neuroscience and Divine Action, 21-27 June 1998, Paserbiec, Poland.     

Thinking Inside the Box: On Identity, Sexuality, Prostate Cancer, and Social Support

This fictional account results from three years of studying a social support group for prostate cancer patients and their loved ones. As a consequence, the story centers on the issue of identity and its relationship to illness, a significant cause of concern among group members. The story addresses the loss of sexual function and general agency that often accompany the disease, then considers the roles of social support and open communication in negotiating a new identity.     

Affirming the Interdependent Self: Implications for Latino Student Performance

We examined whether culture-relevant affirmations that focus on family (i.e., family affirmation) would enhance performance for Latino students compared to affirmations that focus on the individual (i.e., self-affirmation). In Study 1 (N = 82), Latino middle school students exposed to a family affirmation outperformed Latino students exposed to a self-affirmation. In Study 2 (N = 269), Latino college students exposed to a family affirmation outperformed Latino students exposed to a self-affirmation and outperformed European American students across conditions. European American students performed equally well across conditions. The findings suggest that culture provides a meaningful framework for developing effective classroom strategies.     

Mother, Father, and Self: Sources of Young Adults' God Concepts

Following developmental attachment theory, we predicted a path in which nurturing parents affect young adults' self-concepts and self-esteem, which in turn predicts the image of a nurturing God. To ascertain how images of parents and images of self predict God images, 132 young adults aged 18–22 (M = 19) completed the Tennessee Self-Concept Scale, and a six-item measure of God's perceived involvement in their lives (religiosity scale). In a follow-up interview, they rated their parents, God, and selves on scales of closeness, nurturing, power, and punishing/judging. For men, mothers were responsible, more than fathers, for creating a climate for sons' self-esteem through nurturance and discipline, which in turn contributed to seeing God as nurturing, feeling close to God, and being more religious. For women, mothers and fathers created a model of nurturance and power, which contributed to seeing God as nurturing and powerful. Punishing/judging parents directly affected punishing/judging God images in these young adults. Men perceived God to be more punishing/judging than did women, while women perceived God to be more nurturing. Even in adulthood, parents, especially mothers, continue to exert influences on young adults' faith and images of God.     

Adaptation of the Preventive Intervention Program for Depression for Use with Predominantly Low-Income Latino Families

This paper describes the process for and safety/feasibility of adapting the Beardslee Preventive Intervention Program for Depression for use with predominantly low income, Latino families. Utilizing a Stage I model for protocol development, the adaptation involved literature review, focus groups, pilot testing of the adapted manual, and open trial of the adapted intervention with 9 families experiencing maternal depression. Adaptations included conducting the intervention in either Spanish or English, expanding the intervention to include the contextual experience of Latino families in the United States with special attention to cultural metaphors, and using a strength-based, family-centered approach. The families completed preintervention measures for maternal depression, child behavioral difficulties, global functioning, life stresses, and an interview that included questions about acculturative stressors, resiliency, and family awareness of parental depression. The postintervention interview focused on satisfaction, distress, benefits of the adapted intervention, and therapeutic alliance. The results revealed that the adaptation was nonstressful, perceived as helpful by family members, had effects that seem to be similar to the original intervention, and the preventionists could maintain fidelity to the revised manual. The therapeutic alliance with the preventionists was experienced as quite positive by the mothers. A case example illustrates how the intervention was adapted.     

More than Men: Latino Feminist Masculinities and Intersectionality

This qualitative study analyzes the definitions of manhood provided by a US sample of 36 adult, working class Latinos who identify as feminist, and have attended institutions of higher education. Using an intersectional framework, we analyze in-depth interviews and address the research questions “To what extent did participants identify with their gender, race, ethnicity, sexuality, and class background? How did participants subjectively define what it means to be a man?”. Results indicate that participants identified with their significant social groups to varying degrees. Manhood was defined in relational, ethical, and counter-hegemonic ways. Our discussion examines the way participants wove in and out of discourses related to hegemonic notions of manhood deemed as positive, while simultaneously rejecting aspects of hegemonic masculinity.     

Hegel: Death of God and Recognition of the Self

Abstract

This paper covers the theme of the death of God considered from a Hegelian standpoint. For Aristotle, the image of God as ‘thought thinking itself’ was an image of the knowledge aspired to in philosophy. With the notion of God becoming man and his insistence on the icon of the Cross, Hegel challenged the Aristotelian goal of philosophy as immutable knowledge of an ‘ultimate’ reality. Hegel viewed the crisis of normativity (the death of the Cartesian divine guarantor) as strictly linked to the conception of the self. It is Nietzsche who is best known for alluding to the full significance of this image for modern life, but Hegel’s thought on the complex relations of philosophy and religion in the modern world can be regarded as an attempt to think through this same historical phenomenon. In this paper, I focus on the philosophical relevance of Hegel’s notion of the death of God. I argue that unpacking the significance of the ‘truths’ presented symbolically in modern Christianity is crucial in understanding the requirements that an idealistic philosophy must meet.     

Distorted Reflections: Media Exposure and Latino Adolescents' Conceptions of Self

Because Latinos are underrepresented and often negatively stereotyped in the media, concern is frequently expressed that repeated exposure to these portrayals may reflect poorly on Latino adolescents' self-esteem. To test this issue empirically, we conducted 2 studies examining associations between multiple dimensions of self-esteem and several forms of media use. Testing 40 Latino high school students in Study 1, we found that more frequent and more active TV viewing was associated with lower social and appearance self-esteem. Many of these general patterns were replicated in Study 2 with 115 college students and with several demographic controls. Additional analyses of possible moderators revealed more consistent negative correlations among women and among participants with a stronger Latino ethnic identity. Together, these findings provide powerful evidence of a potential link between media use and the self-conceptions of Latino youth.     

Relevance and Alliance: Cornerstones in Training Counselors of Men

The need for alliance between women and men is fundamental for fully understanding as well as for effectively countering the negative consequences of gender roles and related strains for both sexes. This article discusses training counselors of men in relation to two questions: Is sexism as relevant an issue for men as it seems to be for women? and What are appropriate goals for training sessions of counselors of men?     

Attachment, Working Models of Self and Others, and God Concept in Kindergarten

An attachment theoretical model of individual differences in God concepts among kindergarteners was tested. Subjects were 72 kindergarteners (mean age 63 months) from two elementary schools. Children's concepts of self, other, and God were measured using structured questionnaires. A questionnaire and an incomplete doll story procedure were used to tap the quality of the teacher-child and mother-child relationship. The model was partly supported. Contrary to our expectations, a punishing concept of God was not related to any of the independent variables. However, in line with the model, harmony and closeness in the teacher-child relationship predicted a loving God concept and this association was explained by children's working models of self. Working models of others predicted a loving God concept. Although the child's representation of the mother-child attachment relationship was significantly connected to the teacher-child relationship, it was not predictive of the concept of God.     

Assessing Future Expectations of Low-Income Minority Young Men: Survival-Threats and Positive Expectations

Future expectations, a subset of overall orientation, represent youths’ most realistic appraisals of future outcomes, and has been demonstrated to be associated with a range of health risk behaviors and wellbeing. The current study extends previous measurement efforts to operationalize and measure future expectations by estimating a multidimensional model of future expectations encompassing both positive and survival-based expectations, and using longitudinal data to test the consistency of these constructs over time. The current work uses data from six waves of the Chicago Youth Development Study (n = 338), a sample of African American and Latino young men from low income neighborhoods in an urban center, to test a hypothesized multidimensional structure of future expectations across adolescence. Test retest confirmatory factor analyses from six waves of data covering the mean age range of 12–19 years reveal good model fit for the hypothesized multidimensional model of future expectations at each wave. Strong measurement invariance based on race/ethnicity is established for the multidimensional model. Implications for a latent construct approach to future expectations with low-income racial/ethnic minority young men are discussed.     

Raising American Citizens: Socialization Goals of Low-Income Immigrant Latino Mothers and Fathers of Young Children

Based on ecocultural theory, this study utilizes focus group interviews to explore the ways Latino immigrant mothers and fathers transmit the values and beliefs they wish their young children to internalize. Findings suggest that parents purposely “pick and choose” values they deem “Latino,” such as the importance of family and values they deem “American,” such as independence, to pass on to their children. Parents recognized three main barriers that might stand in their way of teaching their children to adapt to two cultural groups: balancing work and family, low self-esteem, and lack of good parental role models. However, they also pointed out two sources of strength that can help them overcome these barriers: optimism and motivation. This study provides a basis for generating hypotheses to be tested with larger datasets and informs the development of theory and culturally sensitive interventions and measures to evaluate Latino parenting.     

Attributing Problem-Solving to God,Receiving Social Support,and Stress-Moderation

This research note explores the stress-moderating effects of attributing a problem-solving role to God among a nationwide sample of 2,260 Americans. Specifically, the ways in which the perception of “God-as-a-problem-solver” moderates stress is explored for Americans reporting low and high levels of social support from other people. Within a model that interacts two moderators (i.e., a moderated moderation analysis), two predictions are tested that extend from social support and sense of control frameworks. Consistent with one prediction, viewing God-as-a-problem-solver had a stress-buffering effect (i.e., a reduction of the negative impact of life stressors on a depressive symptomology outcome measure) among those receiving low social support. Consistent with a second prediction, viewing God-as-a-problem-solver served as a stress-exacerbator among those already receiving high levels of social support. Findings suggest that the optimal count of supportive sets of entities (be it God or other people) is no fewer or no more than one.