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This study investigated the relation between positive affect and a variety of variables related to college success for undergraduate students matriculating at 21 academically selective 4-year colleges and universities in the United States. Positive affect??cheerfulness??is generally positively related to students?? self-rated academic abilities, self-predicted likelihoods of various college outcomes, self-stated major and academic-degree intentions, and self-reported subjective college outcomes, but negatively related to most objective college-success variables (e.g., cumulative college grade-point average) recorded by the institution of matriculation, and not related to objective college outcomes reported by the student. Positive affect is thus associated with ??positive illusions?? about college-success variables. 相似文献
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This article focuses on how the principles and practice of cognitive behaviour therapy (CBT) can be adapted to the field of
coaching to become cognitive behaviour coaching (CBC) and the current empirical status of CBC is discussed. The centrepiece
of CBC practice is the ABCDE model of identifying psychological blocks and their removal. Typical tools and techniques used
in CBC are outlined and ten key questions to ask in coaching are advanced. What CBC can offer coaches is discussed and, finally,
suggestions are made to point out when coaching should really be counselling. 相似文献
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Sanders KA Breland-Noble AM King CA Cubic BA 《Journal of clinical psychology in medical settings》2010,17(4):315-325
Careers in academic health centers (AHCs) come with a unique set of challenges and rewards. Building a stable and rewarding
career as a psychologist in an AHC requires the efforts of a whole team of players and coaches. This paper outlines the characteristics
of AHCs and the general skills psychologists need to thrive in this type of setting. Advice specific to each stage of career
development (early, mid, and late) is offered, highlighting the themes of coaching and teamwork that are critical to success
in an AHC. 相似文献
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《Cognitive and behavioral practice》2014,21(2):139-144
The current article is a commentary on the article, “A Common Elements Approach for Adult Mental Health Problems in Low- and Middle-Income Countries,” which describes a form of transdiagnostic CBT and its implementation among a highly traumatized Burmese and Iraqi group. Murray et al.’s (this issue) article is one of several new studies indicating the efficacy of CBT in global contexts. In this commentary, we suggest a set of parameters to create culturally sensitive CBT in global settings in a way to maximize efficacy and effectiveness. When applicable, we will discuss ways in which these parameters are illustrated by Murray et al. in this pilot study. These parameters can be used more generally to design culturally sensitive CBT studies in global contexts and to evaluate such studies. Some examples of these parameters are culturally appropriate framing of CBT techniques, assessing and addressing key local complaints (e.g., somatic symptoms) and local catastrophic cognitions, and incorporating key local sources of recovery and resilience. 相似文献
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Neelke Doorn 《Science and engineering ethics》2016,22(3):755-774
The management of water is a topic of great concern. Inadequate management may lead to water scarcity and ecological destruction, but also to an increase of catastrophic floods. With climate change, both water scarcity and the risk of flooding are likely to increase even further in the coming decades. This makes water management currently a highly dynamic field, in which experiments are made with new forms of policy making. In the current paper, a case study is presented in which different interest groups were invited for developing new water policy. The case was innovative in that stakeholders were invited to identify and frame the most urgent water issues, rather than asking them to reflect on possible solutions developed by the water authority itself. The case suggests that stakeholders can participate more effectively if their contribution is focused on underlying competing values rather than conflicting interests. 相似文献
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Vlatka Duric Phyllis Butow Louise Sharpe Elizabeth Lobb Bettina Meiser Alexandra Barratt Katherine Tucker 《Journal of genetic counseling》2003,12(3):243-264
High levels of cancer specific distress have been found before and after genetic counseling for breast cancer. This study investigated the process of reducing distress during 111 genetic counseling consultations for familial breast cancer. Consultations were audiotaped, transcribed, and a detailed coding system developed to measure cues of emotional distress from the patient, and consultant (clinical geneticist or genetic counselor) behaviors before and after the cues. At least 1 emotional cue was given in 64 consultations, with a median of 1 cue per consultation. More emotional cues of distress occurred when the consultant responded empathetically to the first cue of distress. Satisfaction outcomes were largely positive regardless of the consultant's attentiveness to distress. Postconsultation depression scores were significantly reduced if more empathic responses were given, but anxiety remained the same. These results are discussed and recommendations are made for improving patient care. 相似文献
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The purpose of the present study was to empirically construct a multidimensional model of face space based upon Valentine’s [Valentine, T. (1991). A unified account of the effects of distinctiveness, inversion, and race in face recognition. Quarterly Journal of Experimental Psychology, 43A, 161-204; Valentine, T. (2001). Face-space models of face recognition. In M. J. Wenger, & J. T. Townsend, (Eds.). Computational, geometric, and process perspectives on facial cognition: Contexts and challenges. Scientific psychology series (pp. 83-113). Mahwah, NJ: Erlbaum] metaphoric model. Two-hundred and ten participants ranked 200 faces on a 21-dimensional space composed of internal facial features. On the basis of these dimensions an index of distance from the center of the dimensional space was calculated. A factor analysis revealed six factors which highlighted the importance of both featural and holistic processes in face recognition. Testing the model in relation to facial distinctiveness and face recognition strengthened its validity by emphasizing the relevance of the constructed multidimensional space for face recognition. The data are discussed within the framework of theoretical models of face recognition. 相似文献
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There is tremendous variability in people’s ability to cope with, and adjust to, the death of someone close to them. One of the factors identified as significant in this regard is the constellation of beliefs that includes a mourner’s thoughts about the circumstances of the death, their feelings about the person who died, their reflections on the relationship with that person, and their assessment of their own ability to survive the loss. This paper considers the role of cognition in adaptation to loss, and demonstrates how maladaptive cognitions concerning the loss, the manner of death or the relationship with the deceased can interfere with adaptation and lead to complications in grief. Case examples illustrate the use of CBT with bereaved clients and the benefits of this approach as part of an overall strategy for helping grieving clients. The effectiveness of CBT with bereaved individuals is enhanced when clients understand the rationale of the treatment and are committed to carrying out the tasks specified in their treatment plan. The article presents a simple model for promoting client involvement and compliance. 相似文献
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Nataliya Zelikovsky James R. Rodrigue Christine A. Gidycz 《Journal of clinical psychology in medical settings》2001,8(4):273-281
The study investigated whether involving parents in their child's cognitive-behavioral intervention would effectively reduce parent distress during their child's medical procedure. Parents participating with their 3- to 7-year-old children prior to a voiding cystourethrogram were randomly assigned to an intervention (N = 20) or a standard care (N = 20) condition. The intervention included provision of information, coping skills training, and parent coaching. Parents participating in the intervention had a significant reduction in anxiety following the intervention relative to parents in standard care. Trained parents displayed fewer distress-promoting and more coping-promoting behaviors during the procedure, even though parents in both conditions reported similar levels of anxiety during the procedure. Involving parents in children's interventions is crucial to reduce parent distress and prepare parents to assist their child during the medical procedure. 相似文献
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Devon E. Hinton Vuth Pich Stefan G. Hofmann Michael W. Otto 《Cognitive and behavioral practice》2013,20(1):33-46
In this article we illustrate how we utilize acceptance and mindfulness techniques in our treatment (Culturally Adapted CBT, or CA-CBT) for traumatized refugees and ethnic minority populations. We present a Nodal Network Model (NNM) of Affect to explain the treatment's emphasis on body-centered mindfulness techniques and its focus on psychological flexibility. We explain the definition of mindfulness that guides our treatment, and we outline a typology of mindfulness states and show how many of the techniques in our treatment can be analyzed by these categories. We argue that acceptance and mindfulness are therapeutic for refugees and minority populations for several reasons. These include their increasing psychological flexibility, decreasing somatic distress, decreasing rumination, serving as emotion regulation techniques, decreasing the attentional bias to threat, and forming part of a new adaptive processing mode (which in CA-CBT centers on psychological flexibility). We describe the specific ways we teach acceptance and mindfulness with Latino and Southeast Asian refugee populations and present case examples of the treatment of a traumatized Latino and Cambodian patient. 相似文献
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JOHN M. SALSMAN & CHARLES R. CARLSON 《Journal for the scientific study of religion》2005,44(2):201-209
There are substantial data exploring the link between religiousness and health, yet there is little consensus regarding the nature of the relationship between religiousness domains and mental health. The purpose of this study was to identify the types of mental health outcomes associated with religiousness domains. Participants included 251 ( M = 19.02; range = 17–25) young adults who completed self-report measures of religiousness (Intrinsic, Extrinsic, and Quest Orientations, Faith Maturity Scale), and psychological distress subscales (SCL-90-R). We identified significant relationships between each of the religiousness measures and the SCL-90-R subscales and analyzed the relative contributions of each of the religiousness measures in predicting psychological distress with hierarchical multiple regression. The Faith Maturity Scale was a particularly robust predictor of positive and negative psychological adjustment. The specific pathways by which religiousness influences mental health outcomes remain to be elaborated in future research. 相似文献
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We predicted that when (1) people are faced with diagnostic but personally challenging social comparison information in a domain, and (2) their self-regard is salient, they will be less likely to use the comparison information when judging their standing in the domain (making the judgment less inductive). Participants in Study 1 estimated their standing on risk factors for two health problems, and some did so after their self-regard was made salient. Moreover, some received information (about their peers' standing on these risk factors) that challenged participants' self-serving comparative beliefs. As expected, estimates of personal risk factor standing among high self-regard salience/comparison information participants were less correlated with similar estimates collected 2 months earlier, suggesting the estimates had become less inductive. There was also tentative evidence that, in this condition, self-esteem played a greater role in constructing these estimates. In Study 2, participants were led to believe that their comparative standing on risk factors was better than it actually was, and in this case, they were more likely to use this information when making self-judgments about their personal risk. Evidently, the extent to which people use diagnostic comparison information inductively when making self-inferences depends on the favorability of that information. 相似文献
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Jeff Nelson Kelleigh Ryan Darlene Rotumah James Bennett‐Levy Wayne Budden Janelle Stirling Shawn Wilson Dean Beale 《Australian psychologist》2014,49(1):22-27
We appreciate the valuable commentaries that have been provided for our paper “Can CBT be effective for Aboriginal Australians? Perspectives of Aboriginal practitioners trained in CBT.” The international authors identify how CBT, with adaptations by culturally responsive practitioners can be of value for non‐Western and Indigenous peoples. The commentary by Australian psychologists Dudgeon and Kelly questions the value of CBT for Indigenous Australians, terming it a “Western therapy” that is “culturally unresponsive” and “culturally blind.” They also critique the methodology of the study. We argue that CBT can be adapted by culturally competent practitioners to be culturally safe in Australia, as elsewhere. Cultural safety is mostly a function of the therapist, not the therapy. In the Bennett‐Levy et al. (2014) study, CBT was delivered in a culturally responsive way by Aboriginal counsellors within their own communities. CBT is a particularly adaptable and versatile therapy, and embodies principles of empowerment and self‐determination that are central to Indigenous social and emotional well‐being. We are concerned that CBT, which has strong empirical support and has been adapted elsewhere for a range of cultures, including Indigenous cultures, may be being denied to Indigenous Australian clients. There is considerable opportunity to evaluate the effectiveness and versatility of CBT, and variations of its mode of delivery, for all Australians. 相似文献
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In this article we illustrate how CBT can be adapted to a traumatized Egyptian population with Islamic beliefs, giving examples from our adaptation of Culturally Adapted–CBT (CA-CBT) for this cultural group. We discuss a culturally sensitive assessment measure of local somatic complaints and cultural syndromes that was devised based on clinical experience with traumatized Egyptians. We also demonstrate how to normalize symptoms, create positive expectancy about the treatment, and educate about trauma. We give examples of how mindfulness can be adapted for an Egyptian Islamic population, and we describe local religious strategies, such as dhikr (religious chanting), salah (ritualistic prayer), and dua (supplication), that may be used to promote attentional shift from rumination topics and to teach attentional control. We describe how “loving kindness” can be adapted for this group. We outline how to modify culturally generated catastrophic cognitions and how to conduct interoceptive exposure and to create positive re-associations in a culturally sensitive manner. We describe how worry themes are explored and addressed based on a heuristic panic attack–PTSD model; how to teach anger management in a culturally sensitive way; and how to address sleep-related problems in this population. We suggest using cultural transitional “rituals” at the end of the treatment to give patients a sense of closure and a positive feeling of transformation. A case example is presented to illustrate cultural challenges associated with delivering CA-CBT to an Egyptian population. We introduce certain concepts such as cultural grounding and explanatory model bridging, both therapeutic techniques that increase adherence, positive expectancy, and cultural consonance. 相似文献