既为佛子当行慈悲——中国佛教协会谴责拉萨等地发生的打砸抢烧严重暴力犯罪事件

近来在西藏拉萨等地发生了骇人听闻的打砸抢烧暴力犯罪事件,作为佛弟子,我们感到震惊、不安和遗憾。中国佛教协会对这些暴力行径予以谴责。佛教尊重生命,爱惜众生,以慈悲为本怀,以不杀为首戒。一向倡导"诸恶莫作、众善奉行",践行"无缘大慈。同体大悲"。藏传佛教格鲁派创始人、第一世达赖喇嘛的老师——宗喀巴大师曾谆谆告诫:"汝莫杀生     

When Hyperpropositions Meet ...

With each proposition P we associate a set of proposition (a hyperproposition) which determines the order in which one may retreat from accepting P, if one cannot fully hold on to P. We first describe the structure of hyperpropositions. Then we describe two operations on propositions, subtraction and merge, which can be modelled in terms of hyperpropositions. Subtraction is an operation that takes away part of the content of a proposition. Merge is an operation that determines the maximal consistent content of two propositions considered jointly. The merge operation gives rise to an inference relation which is, in a certain sense, optimally paraconsistent.     

The Five Assessment Issues You Meet When You Go to Heaven

In this article, based on an invited Master Lecture to the Society for Personality Assessment, I describe my wishes and predictions for the future of assessment. These include an outline and elaboration of the optimally written psychological report, use of actuarial procedures, treatment planning, model for a revised Rorschach, and use of higher technology procedures. I present a case to illustrate how the various issues can be translated into a client evaluation.     

Children's Representation of Long Duration: When Memory and Attention Meet in Processing Time

The concepts of the memory and attentional models were examined in children's and adults’ time perception in a long duration. One hundred twenty-one children in preschool through Grade 2 and 29 adults for Study 1 and 93 second-, fourth-, and sixth-grade students and 40 adults for Study 2 judged durations of tasks that varied in interest levels and cognitive demands. In Study 1, children overestimated but adults underestimated the movie that they found to be interesting. However, in Study 2, both children and adults consistently overestimated the duration of puzzles they found to be interesting. In a long duration, the findings were more in line with the memory model than with the attention model. A qualitative change also emerged in middle childhood in the way children kept track of time; this difference may influence the developing perception of long duration in children's representation. Implications of the findings are further discussed in examining the perception of long duration.     

When Moral Personality and Moral Ideology Meet Ethical Leadership: A Three-Way Interaction Model

We propose a three-way interaction model based on substitutes for leadership theory to explore the relationship among ethical leadership, moral personality, and moral ideology (i.e., idealism and relativism) on two types of employee voluntary behaviors (i.e., organizational citizenship behavior and workplace deviant behavior). Results from a sample of 218 supervisor–subordinate dyads indicate that moral personality attenuates the relationship between ethical leadership and employee voluntary behaviors. Idealism serves as the boundary condition for the moderating effect of moral personality. However, relativism only serves as the boundary condition for the moderating effect of moral personality when predicting workplace deviant behavior.     

Meet Your Neighbours. Authoritarians Engage in Intergroup Contact When They have the Opportunity

Research indicates that authoritarians tend to avoid intergroup contact. This study tested the hypothesis that living in a neighbourhood with a higher proportion of Asian peoples increases the likelihood of contact with them for the majority (New Zealand Europeans), and that this effect should increase intergroup contact for authoritarians. Multi‐level Random Coefficient Modelling of data from the New Zealand Attitudes and Values Study (N = 3903) indicated that New Zealand Europeans high in authoritarianism in neighbourhoods with a high proportion of Asian peoples have more contact with Asian friends, relative to authoritarians in less ethnically diverse areas. Copyright © 2016 John Wiley & Sons, Ltd.     

When Love and Violence Meet: Women's Agency and Transformative Politics in Rubaiyat Hossain's Meherjaan

In official and unofficial histories, and in cultural memorializations of the 1971 war for Bangladeshi independence, the treatment of women's experiences—more specifically the unresolved question of acknowledgment of and accountability to birangonas, “war heroines” (or rape survivors)—has met with stunning silence or erasure, on the one hand, or with narratives of abject victimhood, on the other. By contrast, the film Meherjaan (2011) revolves around the stories of four women during and after the war, and most centrally the relationship between a Bengali woman and a Pakistani soldier. In this article, I investigate the anxieties underlying the responses to Meherjaan, particularly in association with themes of trauma—its absence or omnipresence—to nonnormative gender frames of national sexuality, and the notion of loving the Other. Drawing from feminist theories of vulnerability, ethics, and love, I want to explore these themes at two levels: the political message the film transmits, and its aesthetic choices and affects. Finally, I want to comment on the potential of this film, as feminist art, in furthering a dialogue around healing and ethical memorialization in relation to 1971 in Bangladesh.