双加工发展理论新探——兼及中国一古老推理错觉的跨年级特征

为了检验双加工发展理论及了解中国一古老推理错觉问题的发展特征,从小学五年级至大学二年级各个阶段选取被试385名,对该古老推理错觉及其改良版问题的发展特征进行了调查。结果发现：（1）该古老推理错觉问题及其改良版问题的趋势对比有力的支持了双加工发展理论; （2）从小学五年级始,财会关系推理错觉即存在,表现出跨年级的发展特征。     

十文钱问题再探

本研究设计了三个实验,探讨了被试在经典的十文钱问题以及与其异质同构的组团旅游问题中的推理情况。实验1通过调查法发现,被试在十文钱异质同构问题中表现出了与十文钱问题同样高的错误率,属于推理错觉问题。在此基础上,实验二、三就其推理错误的可能原因进行了实证探究,结果发现：（1）题目表面特征的弱化能显著提高被试的推理成绩。（2）批判性思维意识与批判性思维技巧的线索提示能显著提高被试的推理成绩。     

条件推理和选择任务的关系：选择任务中的条件推理逻辑

要求大学生被试在相同的情境和规则下先后完成选择任务和条件推理任务,从而系统考察两项条件命题任务之间的关系。结果表明,当规则的语义表征意义为条件命题和反条件命题时,两项任务的反应模式具有一致性;当为双向条件和非条件命题时,两项任务的反应模式出现了分歧,而且四种推理形式和四张卡片之间不存在直接的对应关系。两项条件命题任务之间的关系表现在,它们可能享有共同的语义关系表征空间,但推理过程和策略有所不同。     

条件推理中的二元效应初探

通过预备实验选取前件(或后件)是二元(或多元)的5种条件命题的4种推理形式作为实验材料,以大学本科生为被试,考察了五种不同条件命题类型对4种推理结果的影响.结果表明命题类型、推理规则以及两者的交互作用都非常显著.这个结果进一步验证了条件推理的集合映射模型.     

复合命题推理能力相关影响因素的实证研究

本研究由两个实验组成,探讨了影响9-11岁的儿童,少年和成年人的复合命题推理能力发展的相关因素,主要有格式类型、性别、材料性质等因素.结果表明:小同的格式类型、性别对被试的复合命题推理能力有着碌著的影响.而材料性质对被试的复合命题推理能力的影响体现在阶段性上,它只对儿童阶段的被试有影响,而对少年阶段和成年阶段的被试影响却不大.     

条件推理与概率判断

选取6个具体内容的条件命题和1个纯形式的条件命题作为实验材料,以大学生为被试,深入探讨了条件推理的认知加工机制。结果发现,大学生被试对四种推理形式的认可程度主要与范畴前提的概率值成正比,条件推理似乎是一种基于概率判断的直觉而高效的认知加工过程,进一步证实了Oaksford（2000）以及Evans（2003）等人的观点。     

条件推理的抑制效应再探

通过预备实验选取隐含不同数量的替代条件和失效条件的条件命题作为实验材料,以大学本科生为被试,考察了在正式条件推理任务中替代条件和失效条件的数量对四种条件推断(MP、MT、DA、AC)的影响。结果表明当被试检索到多个替代条件时,被试不仅抑制DA、AC推断而且对MT推断产生抑制作用;当被试检索到多个失效条件时,被试抑制了MP和MT推断,同时更多的接受DA和AC推断。     

信息的充分性和情绪性对推理的影响：时间压力的调节作用

主要探讨推理中信息相关因素对分析系统与启发式系统的影响。通过两个实验考察信息的充分性和情绪性对突发事件情境下推理的影响。实验1任务无时间压力,结果发现：信息充分性对推理的影响显著,表现为信息越充分,被试推理的逻辑指数越高,更多使用了分析系统;且信息充分时,接受积极信息的被试的信念指数显著增高。实验2任务有时间压力,结果发现：信息的情绪性对推理的影响显著,表现为接受积极信息的被试推理的逻辑指数显著大于接受消极信息组,更多使用了分析系统。两个实验结果表明,信息的充分性主要通过分析系统对推理产生影响,而信息的情绪性可通过双系统影响推理过程,即积极信息在推理时间充裕时促进启发式系统,但在有时间压力下促进分析系统。     

基于非逻辑机制的条件推理模式：P—Q映射模型及其实证检验

研究结合数学分析方法,提出了基于非逻辑机制的条件推理模型：P-Q映射模型。并根据这个模型,对人们在不同命题类型奈件下的推理行为进行了预测。预测结果显示,当推理前提为LH和HL型命题时,基于P-Q映射模型的预测结果与基于条件概率模型的预测结果完全一致。但当推理前提为LL和HH型命题时,两种模型给出的预测结果存在差异。实验结果表明,当前提命题为LL和HH型命题时,被试的条件推理行为与P-Q映射模型的预言完全一致。     

材料情绪性对条件推理影响的眼动研究

以大学生为被试,采用不同情绪效价的条件命题作为实验材料,运用眼动仪器记录被试进行条件推理的过程和结果,探讨了材料情绪性对条件推理的影响状况.实验采用3(材料情绪性:正性情绪、负性情绪、中性情绪)×4(推理形式:MP、DA、AC、MT)的重复测量实验设计.研究结果发现,正性和负性情绪材料的条件推理成绩显著地低于中性情绪材料,结果支持抑制假说.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.