Nearly everything we wish our non-Jewish supervisors had known about us as Jewish supervisees

The authors observe that Clinical Pastoral Education (CPE) developed out of a Protestant setting. Much of its thinking and writing therefore is heavily laden with Christian orientation and terminology. Sharing a general theological framework, most Christians read these words and think of the same- or similar-ideas. However, Jews neither start with nor share the same theological beliefs. Jewish students perpetually ask themselves, "If the premise isn't true for me, can the conclusion still contain meaning?" Sometimes yes, sometimes no. Often, the resulting conflict leaves Jewish students feeling alienated from their CPE supervisors and peers. Few CPE supervisors realize that although everyone is reading the same material there are (at least) two "nations" present that are processing it differently. This article, by two National Association of Jewish Chaplains (NAJC) Board-Certified Rabbis, presents twelve key points about Judaism and Jewish thought to help non-Jewish CPE supervisors and chaplains in their work with Jewish supervisees and patients (residents, et al.).     

Clinical pastoral education (CPE) on the prairie

While the Clinical Pastoral Education (CPE) method is usually employed in the health care setting and pointed toward the pastoral care of the sick, it can be adapted to the pastoral care and supervision of students doing ministry in the political, economic, and cultural systems of the rural community. In this article, the author, who speaks from thirty years of experience as a CPE supervisor in small towns in eastern South Dakota, describes his approach, an approach that emphasizes immersion in the general systems of struggling communities on the Great Plains. From his experience, he derives ten practical lessons that are applicable to CPE work in the rural context or in any pastoral setting.     

Personality traits in leadership behavior

Correlational analyses of the personality traits measured by the Revised NEO Personality Inventory (NEO PI-R; Costa & McCrae, 1992) and three leadership styles, that is, Change, Production, and Employee (CPE) measured by Ekvall and Arvonen's (1991) CPE questionnaire, were performed. The sample was 106 Norwegian leaders. Three common factors comprising leadership styles and personality domains were interpreted as "looking for new possibilities,"hard working," and "dealing with people." Considering personality traits as behavior tendencies in unspecified situational contexts and leadership styles as behavioral tendencies in the leadership context, and due to the self-report nature of the data, it is argued that the factors show consistency in self-perceptions independent of context. The strongest predictors of the CPE total score were Conscientiousness and Extraversion; Openness and Agreeableness were specific predictors of Change and Employee, respectively.     

Relationship building in Clinical Pastoral Education: a Confucian reflection from Asian chaplains

The authors reflect on the intentional model of relationship building in Clinical Pastoral Education (CPE) and its roots in the Western concept of the self as a rational, autonomous, and bounded agent. They compare the Western idea to the Confucian two-dimensional self orientation as relational as well as autonomous, and discuss possible difficulties that Asian students from Confucian background may encounter entering CPE. The chaplains explore implications and suggestions for how CPE supervisors and students may enter into dialogue in order to create mutual understanding and help Asian students translate CPE learning methods into meaningful cultural contexts.     

Within-person relationships between mood and creativity

State mood has been proposed as a facilitator of creative behavior. Whereas positive mood compared to neutral mood generally facilitates creative performance, mood effects are weaker and less consistent when positive mood is compared to negative mood. These inconsistent results may be due to focusing only on mood valence, while neglecting or confounding mood activation. The current study is based on the dual-pathway model, which describes separate roles for mood valence and mood activation in facilitating creativity. We used experience sampling methodology to investigate the concurrent and lagged effects of mood valence and activation on creative process engagement (CPE) within-person over time among individuals working on a long-term project requiring creativity. We also investigated the moderating effects of individual differences in goal orientation and supervisory support on within-person mood-creativity relationships. As expected, we found that activating positive and activating negative moods were positively associated with concurrent CPE, whereas deactivating moods of both valences were negatively related to CPE. Activating negative mood had a significant lagged effect on CPE, whereas activating positive mood did not. We also found that activating positive mood was more strongly related to concurrent CPE among individuals with high rather than low learning goal orientation. Further, activating positive mood interacted with prove goal orientation and supervisory support for creativity, such that activating positive mood had the strongest association with CPE when both prove goal orientation and supervisory support were high.     

What differentiates declarative and procedural memories: reply to Cohen, Poldrack, and Eichenbaum (1997)

CPE claim that procedural and declarative representations differ on two important dimensions: flexibility and compositionality. I have proposed that the apparent flexibility of a memory depends entirely on the transfer conditions. Any retest is, in some sense, a test of flexibility, because something has changed since the original encoding episodic. I have argued that if one changes something that does not provide support to memory performance, the memory will appear flexible, and resistant to changes in the environment. If one changes the very thing that the representation codes, the memory will appear inflexible and easily disrupted by changes in the environment. This principle is equally true for procedural and declarative memory. CPE contend that procedural representations lack compositionality. An ideal test of this claim would examine the representation of a task that is widely agreed to be procedural (e.g. that has been demonstrated to be learned normally by amnesic patients, and in the absence of awareness by neurologically intact subjects). Such experiments appear not to have been conducted, and the fact is that many tasks that are widely agreed to be procedural probably are not compositional. They appear to be, as CPE contend, biases in a processing system; it is hard to imagine how repetition priming could be compositional. Nevertheless, this is not true of all procedural memories. There is a good deal of evidence that motor behaviour is organised hierarchically and has compositionality. There is every reason to think that most if not all motor behaviour is procedural; motor behaviour might be driven by goals that are declarative, but the low-level operations that actually manipulate effectors are closed to consciousness, do not depend on the medial temporal lobe or diencephalon, and would therefore be classified as procedural. CPE framed their theory of differences between procedural and declarative memory systems as an account of the deficit in amnesic patients. They therefore predict that the learning of amnesic patients should not show flexibility or compositionality. There is already at least one study showing learning in amnesic patients that is as flexible as that of control participants (Knowlton & Squire, 1996). There are not, to my knowledge, data on whether the motor skill learning of amnesic patients shows compositionality, but one might expect that it would, given that it does in neurologically intact participants, and given that motor skill learning appears unimpaired in amnesic patients. Thus, the conception of declarative and procedural memory provided by CPE may not provide a complete account of amnesic performance. The anatomic distinction between procedural and declarative memory systems appears quite strong, and there is therefore reason to believe that there are accompanying computational differences. There does not, however, appear to be sufficient evidence to support those differences proposed by CPE.     

Distinguished Lecture: Social structure,narrative and explanation

Recent work on social injustice has focused on implicit bias as an important factor in explaining persistent injustice in spite of achievements on civil rights. In this paper, I argue that because of its individualism, implicit bias explanation, taken alone, is inadequate to explain ongoing injustice; and, more importantly, it fails to call attention to what is morally at stake. An adequate account of how implicit bias functions must situate it within a broader theory of social structures and structural injustice; changing structures is often a precondition for changing patterns of thought and action and is certainly required for durable change.     

From autonomy to heteronomy (and back): The enaction of social life

The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a set of structural norms; moreover, these social structures are not only a set of constraints, but actually constitute the possibility of enacting worlds that would just not exist without them. This view emphasises the heteronomy of individuals who abide by norms that are impersonal, culturally inherited and to a large extent independent of the individuals. Human beings are socialised through and through; consequently, all human cognition is social cognition. The article argues for this second position. Finally, it appears that fully blown autonomy actually requires heteronomy. It is the acceptance of the constraints of social structures that enables individuals to enter new realms of common meaningfulness. The emergence of social life marks a crucial step in the evolution of cognition; so that at some evolutionary point human cognition cannot but be social cognition.     

Will we ring the bell? Clinical Pastoral Education (CPE) with the Salvation Army

This article describes an "experimental" Clinical Pastoral Education (CPE) program, designed for eight Salvation Army Officers [Ministers] who were located in cities from Washington, DC to Antonio, Texas. The four Consecutive Units were accomplished over a two year span, with most of the work taking place by e-mail and long-distance telephone conference calls. One of the important questions to be answered is, "Can CPE be done mostly long-distance"?     

State and Trait Anger Predicting Creative Process Engagement—The Role of Emotion Regulation

Drawing on the specific emotion approach, and based on the emotional regulation theory and cognitive and activation perspectives on emotions, this study examined the differentiated impact of state and trait anger on creative process engagement (CPE) and the moderating influences of emotion reappraisal and suppression. Data were obtained from daily surveys (N = 422) of 98 employees from three consultancy companies. Hierarchical linear modeling analysis revealed that trait anger has a stronger impact on CPE than state anger does. Furthermore, the relationship between state anger and CPE is stronger when emotion reappraisal is lower, rather than higher, and the relationship between trait anger and CPE is also stronger when emotion suppression is lower, rather than higher.     

The “Meta” Level of Integrity: Integrity in the Context of Structural Injustice

This essay argues for a new, “meta,” level of integrity that is created by the context of structural injustice. The essay will draw from Margaret Walker to bring out a defining social value of integrity, namely, its ability to facilitate reliable response to harms caused by “moral luck.” The essay will then argue that, when bad luck is caused by complex social‐structural function, traditional advice for maintaining one's integrity fails to provide adequate guidance; following such advice facilitates unjust social‐structural function, and so unreliability in response to harm. The essay will address this problem by arguing that in the context of structural injustice, a “meta‐level” meaning of integrity emerges. This new meta‐level of integrity, unlike the more traditional first‐level integrity, does not instruct an individual to disassociate herself from structural harms; instead, it instructs an individual to manage the way in which she participates in unjust social structures. Meta‐level integrity, unlike first‐level integrity, does not facilitate an end to structural harm, but it does promote a reliable presence of social‐justice movements within unjust structures.     

Knowledge Structures and Linear Separability: Integrating Information in Object and Social Categorization

These experiments were designed to determine if the naturalness of abstract category structures varies with content domain. Specifically, the degree to which linear separability constrains categorization was investigated in object and social domains. Linearly separable (LS) categories are categories that can be perfectly partitioned on the basis of a weighted, additive combination of component information. Across a wide variety of stimulus materials and classification tasks LS structures were found to be more compatible with social than object materials. In sorting tasks, participants were more likely to sum characteristic features and form LS categories with social materials. In learning tasks, LS structures were easier to learn with social materials but nonlinearly separable structures were easier to learn with object materials. This interaction between category structure and content domain was attributed to differences in the types of knowledge and integration strategies that were activated. In object conditions, strategies that were inconsistent with adding independent features were observed (e.g., focusing on single dimensions, using configural properties, and relying on analogy). In social conditions, however, summing the evidence and learning LS structures appeared to be a natural strategy. It was concluded that the structure of knowledge varies with domain, and consequently it will be difficult to formulate domain general constraints in terms of abstract structural properties such as linear separability. Differences between object and social categorization systems are discussed.     

Clinical pastoral education as professional training: some entrance, curriculum and assessment implications

Clinical Pastoral Education is professional training for pastoral care. This paper compares CPE against the professional training model. While limiting the discussion to Christian pastoral care, the professional education model suggests a clarification of the trainee's theological and other entry requirements for a basic unit, a more thoughtful provision of information during CPE training, a careful attention to group membership and an appropriate integration with the theological curriculum. It also suggests more specific competency standards and more reliable, valid and objective assessment methods.     

Social Critique and Transformation in Stout and Butler

If social critique is to play a role in broad social transformation, then it must be able to engage with the terms that people use to understand their lives. This essay argues that we can find an important model for performing social critique in the quite different work of Jeffrey Stout and Judith Butler. For both, social critique must be immanent and it must make explicit the character of the norms by which people currently live. This model is especially important in a situation where various moral and cultural traditions are confronting one another, and where it is necessary to work towards shared social and political goals. Stout and Butler present a method for achieving one's political goals by engaging with others on terms that they would recognize and seeking to transform the political structures they inhabit. Furthermore, their approaches provide helpful insights for further reflection on the critical possibilities in current ethnographic work.     

Nietzsche and the origin of the idea of modernism

This paper combines a phenomenological account of the types of causal transaction found in social reality with a critique of two theories, one structuralist and one Marxist, that contravene it. Part I argues that there are three types of causal transaction in social life in addition to physical causal transactions: people bringing about states of affairs by acting, states of affairs bringing about actions by inducing responses, and entities and states of affairs bringing about what makes sense to people to do by making certain factors determine this. It is also contended that social formations and structures cause actions and other social formations/structures only by way of participating in these types of transaction. The conditions under which this occurs are discussed. Part II criticizes Peter Blau's account of structural effects and Jean‐Paul Sartre's version of a materialist theory of history, two theories that either advocate or require causal transactions between social structures/ formations which do not reduce to transactions of the types described in Part I. The paper concludes by suggesting that social entities that make actions possible do not thereby cause them.     

Social ethics,the philosophy of medicine,and professional responsibility

The social ethics of medicine is the study and ethical analysis of social structures which impact on the provision of health care by physicians. There are many such social structures. Not all these structures are responsive to the influence of physicians as health professionals. But some social structures which impact on health care are prompted by or supported by important preconceptions of medical practice. In this article, three such elements of the philosophy of medicine are examined in terms of the negative impact on health care of the social structures to which they contribute. The responsibilities of the medical profession and of individual physicians to work to change these social structures are then examined in the light of a theory of profession.     

Mortality salience increases death-anxiety for individuals low in personal need for structure

Research derived from terror management theory suggests that death cognition does not lead to death-anxiety because people respond to thoughts of death by turning to social and cultural structures that provide a sense of psychological security. However, recent research indicates that it is people high, but not low, in personal need for structure that turn to social and cultural structures in response to heightened death cognition. Such findings suggest that people low in PNS may be vulnerable to experiencing death-anxiety when death thoughts are activated. The current study explored this possibility. Individual differences in personal need for structure were measured and death cognition (mortality salience) was manipulated. Subsequently, death-anxiety was assessed. Mortality salience increased death-anxiety, but only among individuals low in personal need for structure.     

Diversity: Clinical Pastoral Education (CPE) in the Hinterlands

The author claims that Clinical Pastoral Education (CPE) would be enriched if the notion of "diversity" were extended to program configurations, sites, and economic and occupational subgroups as well as to racial, ethnic, gender, and denominational groups as now tends to be the case. The author describes the settings and methodologies of a unique program that brings CPE to "natural caregivers" across the rural Midwest section of the United States.