Freud's Irma dream and the origins of psychoanalysis

This paper investigates Freud's Irma dream as a response, in part, to the publication of Studies on Hysteria (Breuer & Freud, 1893-1895). As such, Freud's dream and associations reveal a great deal regarding the origins of psychoanalysis. The preamble to the dream reflects Freud's concern with the ground rules and boundaries of the psychotherapeutic technique that he was in the process of developing. This paper cites evidence for Freud's concerns regarding the consequences of alterations in these basic tenets. The Irma dream and Freud's associations also convey a deep and apparently unconscious concern within Freud in respect to the concept of transference, which he may have realized on some level had been used to defensively deny disturbing inputs by the therapist into the treatment situation and patient. The dream may be understood also as reflecting a deep sense of concern regarding unrecognized harmful effects of psychoanalytic psychotherapy and Freud's concern that the treatment process might be more destructive than helpful. The curative aspects of psychotherapy are viewed in terms of action-discharge rather than insight. In all, this reanalysis of the Irma dream focuses on Freud's unconscious conflicts, fantasies, and anxieties at a time when he, along with Breuer, presented a burgeoning psychoanalytic treatment modality to the professional world.     

Freud's struggle with misogyny: homosexuality and guilt in the dream of Irma's injection.

The highly condensed dream element trimethylamin is central to the dream of Irma's injection. After a brief review of the medical literature on timethylamine (TMA), it is suggested that two important meanings of this chemical and its properties lie in its disguised reference to disparaging views of women, as well as to Freud's homosexual connection to Wilhelm Fliess. Freud's misogynistic and homosexual impulses were stimulated by Fliess's recent surgical error committed while operating on Freud's patient Emma Eckstein. Evidence is presented that the collaboration between Freud and Fliess in performing an aggressive act toward a woman was for Freud an enactment of a childhood situation in which he and his nephew John had ganged up on John's sister Pauline. The later relationship between Freud, Jung, and Sabina Spielrein is seen as an additional reenactment of this childhood triangle. An examination of Freud's associations to and analysis of the Irma dream, as well as some of his later relationships with women, indicates that guilt and the wish to make reparation were also prominent themes in Freud's inner life.     

The screen memory and the act of remembering

Screen memories, seen by Freud, Greenacre and other analysts of a past generation as a key source of data for the reconstruction of psychic and historical reality, have been relatively neglected in contemporary analysis. A fresh look shows that these durable, constant memories have a dual relation to childhood experience: they memorialize both a specific organization of trauma, wish and defense, and a private childhood act of remembering. Close attention to the screen memory itself and the context in which it appears indicates that both aspects of screen memory have meaning for the individual and are represented in fantasy. Both currents of meaning can be seen in a literary screen memory and in the clinical situation, where both play out in transference and countertransference.     

On the vicissitudes of Freud's early mothering. III: Freiberg, screen memories, and loss

Utilizing clinical examples, I attempt to show that the memories Freud recalled on his return to his childhood home in adolescence screened the traumata he had suffered when he lost his Kinderfrau, then his playmates and the Freiberg countryside during his early childhood.     

Dumb August. Freud's "dream interpretation" as a critique of traditional common sense]

Freud's profound scepticism about philosophy and its fondness for philosophical "systems" is well-known. From an early stage, the author of the "Interpretation of Dreams" was convinced that philosophy--like animism--was nothing other than a narcissistic attempt to explain the world systematically from one single point. That point is the ego, synthesising everything manifold, alien and threatening into an intelligible mould and subjecting it to the intellectual censorship of the cogito. Gekle shows that Freud's "Interpretation of Dreams" undercuts and decentralizes the imperialist claims of the ego, thus opening up vistas on the areas where the ego is not sole and undisputed master. At the same time, however, it becomes apparent that the decentralizing work of dream interpretation is itself confronted by a paradox. The insights gained in the process cannot be presented in any other than a theoretical, systematic and hence ego-oriented form.     

Properties of the organization of memory for people: Evidence from dream reports

Steyvers and Tenenbaum (2005) showed that semantic networks for words have three organizational properties: short average path lengths, high clustering, and power law degree distribution. If these are general properties of memory organization, they would apply to memory for other complex material, including people and relations between them. In addition, if during dreaming, characters are generated via knowledge in the dreamer’s memory, the three properties would be found in a relational network of characters in dreams. In dream reports from three individuals, two characters in the same dream were considered affiliated. Resulting social networks have the three properties, with the power law holding when low degrees are omitted. One network with a treelike outline is different from the other two. Results suggest associative memory has the three properties, and demonstrate that dream reports are a potentially valuable source for information about social networks.