Reflections on Hollander’s “Hegemonic Mind” and How to Treat It

This response to Hollander’s consideration of the “hegemonic mind” critiques her social psychoanalytic formulation of man’s inclination to disempower the many to serve the personal, particularly the financial desires of the few. In the spirit of her point of view, I propose that this inclination is a function of active if not always conscious motivation, not a manifestation of “social malaise.” Further, I raise for consideration the fact that hegemonic “fever” is quite contagious, noting that those perpetrating it, and those on its receiving end, are attracted to it. I also consider that hegemony is an important manifest content, the latent determinant of which is a stubborn universal tendency for humans to show ill will toward one another. Through clinical examples I show that hegemonic formulations add to but do not replace other conceptualizations of how to understand and work with our patients’ personal and social dysfunction.     

“Let's Do It Again”: Further Reflections on Eros and Attachment

Stephen Mitchell (1997) wrote that “Psychoanalysis and the Degradation of Romance,” the paper on which the book Can Love Last was based, provoked the most feedback, both intellectual and personal, of anything he had ever written. These reverberations have continued, unabated by his passing. One of the many responses to his work in this area took the form of a 3-week International Association for Relational Psychoanalysis and Psychotherapy (IARPP) online symposium (March 2003), which also addressed a paper of mine, “Attachment and Eros: Opposed or Synergistic?” (Goldner, 2004 Goldner, V. 2004. Attachment and eros: Opposed or synergistic?. Psychoanal. Dial, 14: 381–396. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) that proposed an alternative thesis about the fate of romantic love over the long term. Many on the IARPP colloquium took the position that although Mitchell and I used different intellectual strategies, our relational solution to the (apparent) opposition between attachment and eros was reductive because it occluded a full reckoning with the one-person aspects of sexuality. By contrast, my position argued that Mitchell's work was reductive because he gave short shrift to the two-person aspects of romantic intimacy (especially to the importance of the third). Those primarily concerned with sexuality argued that Mitchell under estimated the foundational irreconcilability between eros and attachment, but my concern with relationality lead me to argue that he over estimated this antagonism, and I ultimately proposed a means to deconstruct this opposition altogether     

“It’s Worth It in the End”: Veterans’ Experiences in Prolonged Exposure and Cognitive Processing Therapy

Despite the efficacy of evidence-based psychotherapies (EBP) for posttraumatic stress disorder (PTSD) and efforts to disseminate them, only 6–13% of veterans seeking care through the Veterans Affairs health care system receive these treatments. EBPs such as prolonged exposure (PE) and cognitive processing therapy (CPT) are exposure-based treatments. Provider and patient fears regarding the tolerability of exposure-based treatments likely impede their delivery and completion. The present study utilized qualitative interviews with 23 veterans who completed at least eight sessions of either PE or CPT to elicit firsthand accounts of veterans’ experiences in these EBPs. Results suggest that while a minority of veterans reported initial symptom worsening, the majority of veterans reported positive experiences and felt that, despite being stressful, these EBPs were “worth it.” Most veterans discussed thoughts of discontinuing treatment prematurely, but stated that adherence was encouraged by their commitment to finishing, desperation for relief, therapist/group support, and family support. Veterans believed exposure made an important contribution to symptom improvement, as did greater self-understanding and changing negative or unhelpful beliefs. These findings indicate veteran satisfaction with PE and CPT, and may assist providers to develop strategies to increase adherence and treatment completion.     

Promotion of Sexual Health and Sexual Responsibility in Women’s Health and Men’s Health Magazines

This study analyzed the promotion of sexual health and sexual responsibility in Women’s Health and Men’s Health magazines as characterized by the Surgeon General’s Call to Action along with sexual health objectives targeted by Healthy People 2020 and sexual healthy behavior outcomes established by the Centers for Disease Control and Prevention. This study also identified the most frequently addressed sexual health topics included in Women’s Health and Men’s Health. Two coders conducted a content analysis of a total of 599 articles from 64 issues (32 Women’s Health and 32 Men’s Health) published between January 2009 and November 2012. More than half of all articles addressing sexual health were found to promote sexual health (57 %). Promotion of sexual responsibility was rare with variables such as ensuring that pregnancy occurs only when desired, recognition and tolerance for diversity, limiting the number of sexual partners, and using birth control consistently each mentioned in <3 % of articles in this study sample. Among topics coded, improving sex life (29 %), what men like (19 %), and what women like (18 %) were the most common in Women’s Health while What women like (46 %), improving sex life (27 %), and other men’s sexual health (16 %) were the most frequent topics in Men’s Health. Among the least common topics mentioned were homosexuality (0.16 %) and HIV/AIDS (0.33 %). No articles addressed rape or dating violence.     

“It’s Scary but It’s Also Exciting”: Evidence of Meta-Affective Learning in Science

We study the case of Marya, a freshman engineering major who showed and spoke of a drastic shift in her feelings and approach to learning physics during an introductory course. For the first several weeks, she was anxiously manipulating equations without considering physical meaning, and she was terribly worried about being correct. By the end of the semester, however, she was sense-making and taking pleasure in it, showing and expressing an enjoyment of challenges and uncertainty. In this paper, we illustrate Marya’s transformation using data from her interview and coursework, and we propose it as an example of meta-affective learning. We argue that meta-affective learning was an important part of Marya’s physics learning and that it was deeply entangled with her developing epistemology.     

Early Wittgenstein’s Views on Ethics: Some Reflections

Journal of Indian Council of Philosophical Research - The paper undertakes an in-depth analysis of the early phase of Ludwig Wittgenstein’s writings in Notebooks (NB), Tractatus Logico...     

Many Windows: Reflections on Robert Ulanowicz’s Search for Meaning in Science

This paper is an extended discussion of Robert Ulanowicz??s critique of mechanistic and reductionistic metaphysics of science. He proposes ??process ecology?? as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz??s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz??s use of the terms ??random?? and ??chance?? in his definition of process. Finally, I discuss what difference a relational and process metaphysics might make in addressing the political and practical problems in the twenty-first century.     

Theology as a human science: Reflections on Gadamer’s Truth and Method

Abstract

Gadamer’s attempt to ’rehabilitate tradition in general clarifies that which theology and the human sciences have in common since he claims that the rehabilitation of tradition is crucial for all human science enquiry. His systematic unfolding of the hermeneutical process described in Truth and Method is discussed under three headings: The meaning of tradition and how the idea of tradition may be rehabilitated; how do we know in the human sciences? and, the nature of theological reflection as part of the human sciences. Gadamer’s hermeneutics helps to transcend the antithesis between reason and tradition. It offers a more appropriate way to understand cultural and historical texts and broadens the purview of the human sciences. It is within this broader understanding of the human sciences that theological reflection comes to itself.     

Hume’s Principle and Axiom V Reconsidered: Critical Reflections on Frege and His Interpreters

In this paper, I shall discuss several topics related to Frege’s paradigms of second-order abstraction principles and his logicism. The discussion includes a critical examination of some controversial views put forward mainly by Robin Jeshion, Tyler Burge, Crispin Wright, Richard Heck and John MacFarlane. In the introductory section, I try to shed light on the connection between logical abstraction and logical objects. The second section contains a critical appraisal of Frege’s notion of evidence and its interpretation by Jeshion, the introduction of the course-of-values operator and Frege’s attitude towards Axiom V, in the expression of which this operator occurs as the key primitive term. Axiom V says that the course-of-values of the function f is identical with the course-of-values of the function g if and only if f and g are coextensional. In the third section, I intend to show that in Die Grundlagen der Arithmetik (1884) Frege hardly could have construed Hume’s Principle (HP) as a primitive truth of logic and used it as an axiom governing the cardinality operator as a primitive sign. HP expresses that the number of Fs is identical with the number of Gs if and only if F and G are equinumerous. In the fourth section, I argue that Wright falls short of making a convincing case for the alleged analyticity of HP. In the final section, I canvass Heck’s arguments for his contention that Frege knew he could deduce the simplest laws of arithmetic from HP without invoking Axiom V. I argue that they do not carry conviction. I conclude this section by rejecting an interpretation concerning HP suggested by MacFarlane.     

Parental Migration and Rural Left-Behind Children’s Mental Health in China: A Meta-Analysis Based on Mental Health Test

Parental migration has been an important predictor of left-behind children’s developmental outcomes. Based on the ecological model of rural left-behind children’s development, we systematically reviewed studies related to rural left-behind children’s mental health in China and investigated left-behind children’s mental health and its influencing factors. Thirty-two studies involving 28,629 participants met the inclusion criteria were included in our meta-analysis to compare mental health of left-behind children and non-left-behind children. Twenty-two studies involving 8,634 participants were included in gender difference meta-analysis. The results indicated that left-behind children report more mental health problems than non-left-behind children, left-behind girls were confronted with higher level of mental health problems than left-behind boys, left-behind children in primary school and junior high school reported more mental health problems than those in senior high school, and self-guardian children have more serious mental health problems than children guarded by grandparents, former generation, and single parent. Implications for future practice were analyzed from family, school, and government perspectives.     

As I See It: A Study of African American Pastors’ Views on Health and Health Education in the Black Church

The Black Church is the only institution that has consistently served the interest of African Americans, and there is no other institution in the African American community that rivals its influence (Camara, 2004). The spiritual well-fare, social support, health, and well-being of its people have been one of its main goals. With health disparities of African Americans still at an alarming rate, the Black Church has used informal education as a means to impart knowledge on health, as well as other non-religious and religious topics. One of the avenues least researched within the Black Church is the pastor’s perception of its educational role in health and wellness and its efforts to reduce health discrimination and health disparities between African American and European Americans in the U.S. Since social justice appears as a theme and concern in the traditions of many churches, it is only appropriate that, among other things, the Black Church should address the issue of health education and interventions. The purpose of this study was to explore African American pastors’ perceptions of the role of the Black Church in providing health care, health education, and wellness opportunities to African Americans. Many pastors reported their church provided some form of health education and/or health screenings. Their perceptions about the important issues facing their congregants versus African Americans in general were quite similar.     

Afterword: Elaborating Health and Medicine’s Publics

This essay argues that medical and health humanists interested in the rhetorical work of publics can extend their research by attending to embodiment and infrastructure. In addition to discussing how such strategies are illustrated in the essays appearing in this special issue, I relate them to the rhetorical study of personal health records (PHRs) as described in consumer-directed arguments. I conclude by posing two questions to health and medical humanists: “How do discursive constructions of publics and more specific instantiations of embodied experiences mutually shape each other?” and “What do the infrastructures of health and medical users look like and involve in their enactment?”