The Myth of Motherhood: A Study of Attitudes Toward Motherhood

Traditional attitudes toward motherhood reflect many contradictions. The Motherhood Inventory (Ml), a 40 item questionnaire, has been developed to study attitudes toward motherhood and the motherhood myth. The Ml includes items relating to the control of reproduction, abortion, adoption, single motherhood, male-female relationships, and idealized and punitive attitudes toward mothers. The 301 subjects in this study were drawn largely from undergraduate and graduate students at an eastern university and their parents. Comparisons with scores on the Spence-Helmreich Attitudes toward Women Scale (AWS) revealed that the sample was more liberal than the original AWS sample. Men were found to hold significantly more traditional attitudes toward motherhood than women. Younger subjects also agreed more with the myth of motherhood as did unmarried subjects. Catholics more than non-Catholics rejected abortion and supported the primacy of the woman's role as mother. Education produced the most pronounced effect on attitudes toward motherhood with more liberal attitudes held by those who were college graduates.     

The Lure of Pan(en)theism

Abstract

This response to Karmen MacKendrick’s work follows the thematic trail of desire through Divine Enticement (2012), seeking to clarify the relationship in MacKendrick’s work between God and creation. While MacKendrick expresses an initial desire for an “immanent divine,” especially in relation to the work of St. Augustine, she later feels more drawn to “a world that in its beauty calls out the name of its creator” than to a world “in which the creator is simply present.” This brief engagement explores MacKendrick’s logic of seduction in relation to the panentheist and pantheist theologies of Cusa and Bruno, ultimately suggesting that “immanence” only collapses the distance of desire if creation is understood to be finite and self-identical.     

Widening Choices in Motherhood of The Future

The new biomedical techniques of reproduction either currently available or being researched, such as sex predetermination of offspring, sperm banking, test tube conception with embryo transplant, development of artificial wombs and human cloning, allow greatly expanded choices in methods of procreation. A survey of attitudes among 2,138 adults, most of whom are in the early to middle stages of reproductive decision making, shows varying levels of acceptance towards the use of such techniques and towards priority values they would assign to ongoing research to perfect specific technorogies. Male-female variation in response patterns are analyzed along with racial and religious differences. Possible and probable impacts that widespread use of these new alternatives might have on the future of women in particular and on various aspects of society in general are discussed.     

Surrogate Motherhood

ABSTRACT In the first part of this article I discuss some objections which assert that surrogacy is primarily—but not exclusively—harmful in a moral sense. After examination of mainly but not exclusively morality-dependent harms (objections from similarity with prostitution, exploitation, etc.) and after the discussion of possible non-morality-dependent harms (baby, couple, surrogate mother, agency, etc.), I argue, in the second part, that no one reason supports the possible prohibition of surrogacy. In the last part I try to show why moral reasons alone could not be sufficient to criminalize any kind of activity—including surrogacy—in a liberal order.     

Young Females' Images of Motherhood

This paper reports on two studies into the images of motherhood held by young females. In Study 1, we attempted to uncover general conceptual dimensions by which young Dutch females perceive motherhood. For this, a group of 64, predominantly White, participants of various ages and educational backgrounds were interviewed about real-life mothers and female images derived from television. Qualitative analysis revealed 4 main conceptual categories: a mother's traditional orientation toward motherhood, her child-centeredness, her self-assertive attitude, and a mother's open and social attitude. The items making up the 4 conceptual categories found in Study 1, underwent factor analysis in Study 2. Two main dimensions were found. One dimension represented a traditional orientation toward motherhood, whereas the other added a more contemporary perspective to motherhood, and represented a self-assertive and relational orientation toward motherhood. In Study 2, we investigated how young females viewed themselves as potential mothers with regard to these two dimensions. We analyzed whether differences in the views of young females about their future motherhood were dependent on level of education, age, and image of their own mother. The 165, predominantly White, young females taking part were asked to rate themselves and their mother on a range of items, representing the two dimensions of motherhood. Although daughter ratings were positively related to the ratings they assigned to their mothers, daughter perceived themselves to function differently with respect to the two dimensions of motherhood, compared to their own mother: They perceived themselves as less traditional, and more self-assertive and relational oriented than their mothers.     

Against Marriage and Motherhood

This essay argues that current advocacy of lesbian and gay rights to legal marriage and parenthood insufficiently criticizes both marriage and motherhood as they are currently practiced and structured by Northern legal institutions. Instead we would do better not to let the State define our intimate unions and parenting would be improved if the power presently concentrated in the hands of one or two guardians were diluted and distributed through an appropriately concerned community.     

Motherhood and Sex Role Development

No abstract available for this article.     

Gender Ideology and Motherhood: The Consequences of Race on Earnings

Using a nationally representative US sample, this study explores the relationship between gender ideology and the earnings of African American and white mothers over a 10-year period (1988–1998). We further investigate how factors related to fertility (i.e., age at first birth and the number of children) impact earnings for these mothers. Findings show, that regardless of race, a conservative gender ideology reduces women’s earnings but less so for African Americans compared to whites. With regard to fertility, the number of children is detrimental to the earnings of white mothers, but has no effect on the African American mothers in our sample. However, early childbearing does depress the earnings of African American women more so than for their white counterparts.     

The logic and Lure of Acquisitions: A Case Study from the Steel Industry

This paper analyzes a recent acquisition decision in the Canadian steel industry. Drawing on interviews with participants in the decision process, the writer explores the roles of technological, psychological, life-stage, and cultural factors in the acquisition and its subsequent divestment.     

The Motherhood of the Church in Henri de Lubac and John Calvin

Both Henri de Lubac and John Calvin described the Church as ‘mother’. From the patristic tradition, the motherhood of the Church had two dimensions: (i) the Mother Church as an institution delimited by the episcopacy of which inclusion was a necessity for salvation; and (ii) the Church as the mother of believers through whose ‘motherly’ care of bringing to life, nourishing and teaching through the sacraments God makes provision for his children. Both de Lubac and Calvin stress the maternal functions of the Church, but differ over how the Church’s motherhood relates to its visible identity and why inclusion in the Church is necessary for salvation. This article argues that this connection represents a rich theme for ecumenical ecclesiology. Despite divergent ecclesiological grammars and themes, Catholic and Reformed traditions are drawing from a shared patristic inheritance which gives good ground for dialogue for respective ecclesial self-understandings.     

Transgressing Motherhood: Media Reports on Infanticide

This article seeks to understand the discourses on motherhood elicited by media in news articles dealing with infanticide. Applying thematic analysis, we studied news and online comments of a Portuguese newspaper. The analysis of infanticidal mothers reports two different images of these mothers both constructed and profiled by the media and the readers. Women are more penalized based on their perversity, living in better economic conditions, being employed and married, whether by the media or by the readers. They are absolved in accordance with their mental illnesses or poor social and economic backgrounds.     

Suppressing and Priming the Motivation for Motherhood

In study 1, 148 married and unmarried childless Israeli women (mean age?=?25) indicated how often they think about having a child, their desired age for having a child, and justified not being mothers, with or without being primed with photographs of babies. Priming and marital status impacted the motivation for motherhood and the justifications for not being mothers. In study 2, the same procedure was used with 137 unmarried, childless Israeli women (mean age?=?24) whose gender role orientation was assessed. The impact of gender role orientation and priming on the motivation for motherhood and the justifications for not being mothers were complex, with femininity playing a much greater role than masculinity. The findings were discussed in the context of the myth of motherhood and its influence on the lives of women.     

Motherhood and Mistakes about Defeasible Duties to Benefit

Discussion of the behaviour of pregnant women and mothers, in academic literature, medical advice given to mothers, mainstream media and social media, assumes that a mother who fails to do something to benefit her child is liable for moral criticism unless she can provide sufficient countervailing considerations to justify her decision. I reconstruct the normally implicit reasoning that leads to this assumption and show that it is mistaken. First, I show that the discussion assumes that if any action might benefit her child, the mother has a defeasible duty to perform that action. I suggest that this assumption is implicitly supported by two arguments but that each argument is unsound. The first argument conflates moral reasons and defeasible duties; the second misunderstands the scope of a defeasible duty to benefit. This argument has important practical and theoretical implications: practically, it provides a response to a highly damaging discourse on maternal behaviour; theoretically, it provides the framework for a clearer understanding of the scope and nature of defeasible duties to benefit.