Coming to Terms with Our Regrets

This article focuses on the personal experience of regret and the importance of coming to terms with our regrets. It begins with a sermon preached by the first author in which the issue of regret is explored by means of a summary of the film The Big Kahuna, continues with a discussion of recent articles (Tomer and Eliason, Existential and spiritual issues in death attitudes, 2008; Mannarino et al., Existential and spiritual issues in death attitudes, 2008) on the concept of regret formulated by Landman (Landman, Regret: A theoretical and conceptual analysis, 1987; Regret: The persistence of the possible, 1993), and on regret therapy, and concludes with a pastoral care case in which a dying woman expresses both future-related and past-related regrets. The case is interpreted in light of regret therapy’s emphasis on parabolic experiences and reframing techniques.     

Coming to Terms with Coparenting: Implications of Definition and Measurement

Coparenting is a complex construct that shares characteristics with other areas of the family system. In an effort to increase clarity surrounding conceptualizations of coparenting, definitions are proposed based on the external (the who, what, and where) and the internal (the what) structures that bound the coparenting construct. A framework of 4 coparenting dimensions that cross methodological boundaries is presented, and includes coparenting solidarity, coparenting support, undermining coparenting, and shared parenting. In analyses of data collected longitudinally from 62 couples when children were aged 6 months and 3 years, the coparenting dimensions were for the most part significantly associated between and within mothers and fathers. Notably, undermining coparenting was negatively related to coparenting support for fathers, but unrelated for mothers. Links between several distinct indicators within each coparenting dimension and marital outcomes were assessed to demonstrate the ramifications for choosing one measure of coparenting over another.     

Artistic Institutions, Valuable Experiences: Coming to Terms with Artistic Value

Supposing that talk of a distinctively artistic type of value is warranted, what separates it from other sorts of value? Any plausible answer must explain both what is of value and what is artistic about artistically valuable properties. Flaws with extant accounts stem from neglect of one component or the other; the account offered here, based on careful attention to actual art-critical practices, brings both together. The ??value?? component depends on the capacity of artworks to provide subjectively valuable experiences, while the ??artistic?? component relies on the specific norms constitutive of artworld institutions. Understanding artistic value in this way allows for progress on several persistent problems, including the ethical value of art, relativism in artistic value, and the proper boundaries of philosophical aesthetics.     

The Art of Buying: Coming to Terms with Money and Materialism

Money and possessions hold strong attractions, but being driven to acquire them in order to enhance one's social standing is associated with lowered well-being. Literatures on money and happiness, materialism, and cultural mediators are reviewed. Consumer well-being is associated with being neither very tight nor very loose with money, with having relatively low financial aspirations, and with being low in materialism. Price-related behaviors – whether to spend low, spend high, or attempt to maximize value – are ways of responding to economic outlay vis-à-vis material wants, and these "strategies" offer a window into broader consumer lifestyles: the Value Seeker type is tight with money and materialistic; the Big Spender is loose with money and materialistic; the Non-Spender is tight with money and not materialistic; and the Experiencer is loose with money and not materialistic. Each of these types is described in terms of the potentials for well-being as well as the risks. Intrinsic motivation emerges as a key to well-being. This revised version was published online in August 2006 with corrections to the Cover Date.     

Coming to Terms with Modernity: Iranian intellectuals and the emerging public sphere

Almost two decades after the Islamic revolution of 1979, the quest of Iranians for a distinct religious identity produced a new socio-political movement, which incorporated a pluralistic rhetoric in the name of reform. Since the presidential elections of May 1997, an intensifying fascination has emerged with exposing the internal diversities of the Islamic nation via a language of critique. The June 2001 elections confirmed the popular desire for reform. This reform movement has given voice to the needs and desires of so-far peripheral groups (youth, women, intellectuals, artists and ethnic minorities, etc.), who tend to appropriate Islam in order to come into public life as active protagonists. Recent discursive developments in Iran demonstrate the real possibility of the public expression of dissent within the constraints of Islamic politics. This paper is meant to offer an overview of how new intellectual interpretations of Islamic tradition in Iran since 1997 are contributing to cultural, social and political critique, within a public sphere defined by Islam.     

Coming to Terms, Depression, and Relationship Satisfaction for Native Americans in Intimate Relationships

This study examined the relationships between childhood family of origin (FOO) adversities, coming to terms with them, and adult intimate relationship satisfaction for Native American individuals. The sample consisted of 186 self-identified Native American individuals in committed relationships. The data for this study was collected from the RELATE assessment (see www.relate-institute.org). Results from structural equation modeling indicated that coming to terms buffered the negative effects of childhood family of origin adversities on depression and relationship quality. Results also suggest that coming to terms may help Native American individuals deal with FOO adversity and improve intimate relationship quality. Coming to terms with childhood FOO adversity should be considered in the treatment of Native American individuals in intimate relationships. Clinical implications and directions for future research are discussed.     

Postmodernism: What One Needs to Know

This essay is an introduction to postmodernism and deconstruction as they relate to the special challenges of scholarship and teaching in the science and religion multidiscipline.     

Postmodernism: Its Origins and its Threat to Psychoanalysis

Postmodernism originated in an overreaction to "modernist" sociocultural trends of the past few centuries. Flaws of postmodern writers include: ignorance and distortion of the history of science and philosophy; the erroneous assumption that such faults of some natural scientists as reductionism and narrowness are intrinsic to the entire enterprise, even to rationality; overgeneralizing such valid criticisms to the level of metaphysical relativism; and deliberately obscure and pretentious writing. Its vogue is a threat to science in general and to psychoanalysis in particular. Psychoanalysis was vulnerable to a postmodernist attack because of Freud's rejection of scientific standards for his creation, his na¨ L ve realism, and his authoritarian heritage plus certain weaknesses of theory, technique, and organization resulting from it. Analysts are urged to stay close to clinical observation and abstain from generalizing outside their realm of expertise.     

Coming Out Growth: Conceptualizing and Measuring Stress-Related Growth Associated with Coming Out to Others as a Sexual Minority

Coming out has long been depicted as a process that is conducive to personal growth. However, LGBTQ psychology has yet to conduct systematic, theoretically informed research to study how individuals experience coming out growth (COG) and the impact of such experiences on the lives of sexual minorities. The present investigation seeks to address these gaps in the literature through an examination of stress-related growth within the context of coming out as a sexual minority. Findings from a preliminary investigation of COG in a sample of 418 gay and lesbian adults are presented, including the development and initial validation of the coming out growth scale (COGS), and data addressing the relationship between COG and relevant constructs found in the literature on identity development and stress-related growth.     

Coming to terms: Using technology to know identity

Recent advances in information and communication technologies have led some cultural theorists to hypothesize that Western society is undergoing a dramatic change in ways of knowing one’s self and identity. Cases in point are those people who identify as “trans” (i.e., cross-dressers, transsexuals, transgendered persons). In the first half of the twentieth century, trans persons had very limited contact, if any, with others like themselves. The argument of cultural theorists is that increasingly sophisticated information and communication technologies have encouraged the development of trans communities across North America. An analysis of the narratives in an oral history project involving Toronto’s trans community largely supports the assertions of project involving Toronto’s trans community largely supports the assertions of cultural theorists. The majority of respondents felt communication technologies played a central role in their developing sense of gender. Communication technologies generally provided a sense of connection with others, alleviated the isolation and loneliness, and provided hope by showing that a trans person’s life was possible. However, many respondents also reported critical misgivings about communication technologies and their influence on trans subjectivities.     

Theology, Science, and Postmodernism: Responding to Stanley Grenz

This article responds to Stanley J. Grenz's Templeton Lecture, “Why Do Theologians Need to Be Scientists?” published in the June 2000 issue of Zygon (Grenz 2000). In the first part I outline my reasons for finding the kind of theological reflections in which Grenz engages worthy of attention by noting my disagreement with the view that a sufficient response to theological issues can be formulated on the basis of an examination of our biological nature. I assert, in that connection, the autonomy of reason as a way of investigating and understanding the world. In the second part I respond directly to Grenz by explaining my disagreement with the postmodern critique of science upon which he relies and his adherence to Christian eschatology as an answer to the conundrums into which, he posits, we are drawn as a result of that critique. I note that I agree with Grenz, however, that the activity of valuing is necessarily a forward‐looking Godlike endeavor that is not derivable from science. In the third part I suggest that we must be open to the investigation of the possible existence of an objective realm of value and that, in any case, rejection of the postmodern critique of science in many cases pro‐vides a sound basis for the disciplined resolution of factual questions that frequently lie at the base of disagreements about values.     

Coming to terms with stress: Effects of stress location in sentence processing

The purpose of this research was to determine the role of syllabic stress in language processing during the early on-line processing of speech and later in the representation of a sentence in memory. Experiment 1 used a syllable monitoring task while Experiment 3 used a probe task in which subjects heard a sentence and then were asked to determine whether a probe syllable had occurred in the sentence. In the monitoring task, stressed syllables were detected more rapidly in word-initial position, but unstressed syllables were detected more rapidly in word-final position. Stress facilitation in initial syllables was strongly related to high relative F0, but not to changes in perceived vowel quality as assessed in Experiment 2. This pattern is interpreted as evidence that lexical stress is used on-line to guide lexical access and/or lexical segmentation. The probe task of Experiment 3 showed stress facilitation in both positions, indicating that stress is independently retained in the postperceptual representation of a sentence.The research reported in this paper was supported by grant 80-0416 to Harvard University (Peter C. Gordon, Principal Investigator) from the Air Force Office of Scientific Research Life Sciences Directorate. We thank Chris Thurber for his extensive and competent assistance in testing subjects and making acoustic measurements, and Jay Rueckl for comments on an earlier version of this paper     

从后现代主义到变异时代:20世纪如何临近结束

亲爱的读者们 ,或许您们不曾体察到这一点 ,但是您们至今的生活已经在一个被称为“后现代”的时期度过。[1 ]“后现代”这个词对您们是熟知的。它萦绕在处处已有多年。它几乎总是突然出现在一篇文章的半途 ,出现在一次谈话的中间 ,出现在电台或电视的一次论辩过程中。结果 ,就说某种事物是后现代的 ,说他或她是某种人 ,就因为他或她是后现代的 ;一种奇异、费解的现象就可被解释为后现代的。这个意义可变的、暗示性的、又令人相信的术语 ,看来是暗指某种明确的、专门的事物 ,同时暗示着划时代的意义 ,这个术语说尽了某种事物的所有好的与所有…