Psychology as an Art and as a Science: A Reflection on the Myth of Prometheus

This article focuses on the radical shift in consciousness that occurs when we move from a workaday, natural scientific sphere of life to the celebrative sphere of religious practice, of the arts and the humanities. The quotidian, workaday world is here understood as the birthplace of science and technology and the festive world of personal encounters makes its appearance here as the birthplace of the arts, the humanities and of religious practices.     

The Evolution of Psychology as a Basic Bio-behavioral Science in Healthcare Education

For over a century, researchers and educators have called for the integration of psychological science into medical school curricula, but such efforts have been impeded by barriers within medicine and psychology. In addressing these barriers, Psychology has re-examined its relationship to Medicine, incorporated psychological practices into health care, and redefined its parameters as a science. In response to interdisciplinary research into the mechanisms of bio-behavioral interaction, Psychology evolved from an ancillary social science to a bio-behavioral science that is fundamental to medicine and health care. However, in recent medical school curriculum innovations, psychological science is being reduced to a set of “clinical skills,” and once again viewed as an ancillary social science. These developments warrant concern and consideration of new approaches to integrating psychological science in medical education.     

Lexical selection is not by competition: a reinterpretation of semantic interference and facilitation effects in the picture-word interference paradigm

The dominant view in the field of lexical access in speech production maintains that selection of a word becomes more difficult as the levels of activation of nontarget words increase--selection by competition. The authors tested this prediction in two sets of experiments. First, the authors show that participants are faster to name pictures of objects (e.g., "bed") in the context of semantically related verb distractors (e.g., sleep) compared with unrelated verb distractors (e.g., shoot). In the second set of experiments, the authors show that target naming latencies (e.g., "horse") are, if anything, faster for within--category semantically close distractor words (e.g., zebra) than for within--category semantically far distractor words (e.g., whale). In the context of previous research, these data ground a new empirical generalization: As distractor words become semantically closer to the target concepts--all else being equal--target naming is facilitated. This fact means that lexical selection does not involve competition, and consequently, that the semantic interference effect does not reflect a lexical level process. This conclusion has important implications for models of lexical access and interpretations of Stroop-like interference effects.     

Behavioral Laws in Histories of Psychology: Psychological Science,Metascience, and the Psychology of Science

Histories of psychology frequently include statements that explicitly or implicitly express behavioral laws. Usually these "meta-historical generalizations" provide "covering laws" for explanatory accounts, contextual frames, or paradoxical con- trasts. These abstract propositions come from many sources, vary immensely in scientfic validity, and are found in several psychological publications besides histories, including book reviews, obituaries, journal articles, monographs, and trade books. Not only could the authors of these nomothetic claims make better use of empirical results in the metasciences, but these assertions themselves offer an inventory of valuable hypotheses that should inspire future research in the behavioral sciences and especially in the psychology of science.     

Knowledge as a formative construct: A good alpha is not always better

Measurements of domain knowledge very often use and report Cronbach's alpha or similar indicators of internal consistency for test construction. In this short article, we argue that this approach is often at odds with the theoretical conception of knowledge underlying the measure. While domain knowledge is usually described as a formative construct (formed by the manifest observations) theoretically, the use of Cronbach's alpha to construct and evaluate an empirical measure implies a reflective model (the construct reflects in manifest behaviors). After illustrating the difference between reflective and formative models, we illustrate how this mismatch between theoretical conception and empirical operationalization can have substantial implications for the assessment and modeling of domain knowledge. Specifically, the construct may be operationalized too narrowly or even be misinterpreted by applying criteria for item selection that focus on homogeneity such as Cronbach's alpha. Rather than maximizing items internal consistency, researchers constructing measures of domain knowledge should, therefore, make strong arguments for the theoretical merit of their items even if they are not correlated to each other.     

Psychology as a Science of Subject and Comportment,beyond the Mind and Behavior

The turn of qualitative inquiry suggests a more open, plural conception of psychology than just the science of the mind and behavior as it is most commonly defined. Historical, ontological and epistemological binding of this conception of psychology to the positivist method of natural science may have exhausted its possibilities, and after having contributed to its prestige as a science, has now become an obstacle. It is proposed that psychology be reconceived as a science of subject and comportment in the framework of a contextual hermeneutic, social, human behavioral science. Thus, without rejecting quantitative inquiry, psychology recovers territory left aside like introspection and pre-reflective self-awareness, and reconnects with traditions marginalized from the main stream. From this perspective psychology might also recover its credibility as a human science in view of current skepticism.     

The Psychology of Gender Differences in Religion: A Review of Empirical Research

This paper presents, discusses and evaluates empirical studies concerned with gender differences in religion. Within the psychology of religion two main groups of theories have been advanced to account for gender differences in religiosity. The first group of theories concentrates on social or contextual influences which shape different responses to religion among men and women. This group may be divided into two categories: gender role socialisation theories and structural location theories. The second group of theories concentrates on personal or individual psychological characteristics which differentiate between men and women. This group may be divided into three categories: depth psychology theories, personality theories and gender orientation theories. It is concluded that gender orientation theories provide the most fruitful source for further research.     

Classic articles in Psychology in the Science Citation Index Expanded: A bibliometric analysis

Who today are the most highly cited psychologists listed in the Web of Science? This paper reports answers to this question by using the Science Citation Index Expanded to find out. This index covers over 280,350 documents in the Psychology category of the Web of Science from 1900 to 2013 and lists the most highly cited papers published between 1927 and 2012. For example, in 2013, an article published by Jacob Cohen in 1992 obtained (1) the highest ranking with 1,068 citations, (2) the highest for total citations per year, and (3) was ranked 3rd for the total number of citations since publication by 2013. New technology thus provides a seismic shift in the ways that we can obtain and analyse data like these. Indeed, the results for the top 10 articles indicate that practical and methodological papers now receive more citations than the more theoretical papers usually found in earlier surveys.     

Marriage as Covenant: Tradition as a Guide to Marriage Education in the Pastoral Context

Public sentiment and rhetoric in recent years have unleashed a maelstrom of discussion over the definition of marriage. The insights that arise from consulting tradition and understanding the development of marriage for Christians are fundamental for explicating the special place matrimony holds in Christianity. Marriage ministry, especially marriage education, must employ an integrated holistic approach that offers a balanced presentation of the social, personal, and spiritual dimensions of marriage. The purpose of this paper is to review Christian tradition in order to inform and guide a ministerial praxis.     

A Comparison of Attachment Theory and Individual Psychology: A Review of the Literature

The authors assert that the essential elements of attachment theory and Individual Psychology are similar to each other. In particular, both theories include a coherent and stable view of the self and the world and both acknowledge the importance of social interaction for the expression of these patterns. Additional suggestions for areas in which clinicians and researchers of either theory may collaborate are presented.     

Culture of Science: Strange History of the Methodological Thinking in Psychology

In pre-World-War-II psychology, two directions in methodological thought—the German–Austrian and North American ways—could be differentiated. After the war, the German–Austrian methodological orientation has been largely abandoned. Compared to the pre-WWII German–Austrian psychology, modern mainstream psychology is more concerned with accumulation of facts than with general theory. Furthermore, the focus on qualitative data—in addition to quantitative data—is rarely visible. Only external–physical or statistical-rather than psychological controls are taken into account in empirical studies. Fragments—rather than wholes—and relationships are studied, and single cases that contradict group data are not analyzed. Instead of complex psychological types simple trait differences are studied, and prediction is not followed by thorough analysis of the whole situation. Last (but not least), data are not systematically related to complex theory. These limits have hindered the growth of knowledge in the behavioral sciences. A new return to an updated version of the German–Austrian methodological trajectory is suggested.

The Organization of Justificatory Discourse in Interaction: A Comparison Within and Across Cultures

Previous scholarship has focused on inductive and deductive patterns as the two predominant modes of reasoning. In this paper, we argue that there are many ways that people from diverse cultures organize their justificatory reasoning in conversation with others and that these patterns are connected, in part, to cultural beliefs and values. We report on a study of people who identify themselves as being in one of four cultural groups: African Americans, Asian Americans, Asians, and European Americans. The types of organization they used in their conversations included deductive, inductive, abductive, and narrative patterns. Abduction occurred as often as induction and deduction across groups. Narratives were used equally by all of the groups, but they occurred less frequently than the other types. Asian Americans used inductive patterns more than other types, and Asians were most likely to reason deductively. These choices did not appear to have an effect on partners' judgments, although Asians received the lowest appropriateness ratings, and both Asians and Asian Americans were given the lowest effectiveness ratings.     

A Rose Blooms in the Winter: The Tradition of the Hortus Conclusus and its Significance as a Devotional Emblem

The hortus conclusus, or the “garden enclosed,” is a motif of biblical origin that images the Virgin Mary as a cloistered garden. Gaining popularity in the early medieval period, the Marian hortus conclusus remained the property of the Catholic church after the Reformation. There it briefly thrived, reaching its apogee in the early modern period as the eponymous subject of Henry Hawkins’ emblem book, Partheneia Sacra. The Virgin in (and as) the garden still lives a half‐life today, continuing to appear without our recognizing it in medieval and Renaissance artwork, in hymns, in the names of flowers, and in prayers. Where it is known, the Marian hortus conclusus is usually perceived as a Catholic object of adoration, but its enduring nature suggests that it holds promise as a catholic subject of devotion as well.     

The Logic of the Diamond Sutra: A is not A,therefore it is A

This paper attempts to make intelligible the logic contained in the Diamond Sutra. This 'logic' is called the 'logic of not'. It is stated in a propositional form: 'A is not A, therefore it is A'. Since this formulation is contradictory or paradoxical when it is read in light of Aristotelean logic, one might dismiss it as nonsensical. In order to show that it is neither nonsensical nor meaningless, the paper will articulate the philosophical reasons why the Sutra makes its position in this contradictory form. The thesis to be presented is that as long as one understands the 'logic of not' from a dualistic, either-or egological standpoint, it remains contradictory, but in order to properly understand it, one must effect a perspectival shift from the dualistic, egological stance to a non-dualistic, non-egological stance. This thesis is advanced with a broader concern in mind: to reexamine how the self understands itself, how it understands others, and how it understands its intra-ecological relationship with nature.     

Consciousness is not a property of states: A reply to Wilberg

According to Rosenthal's higher-order thought (HOT) theory of consciousness, one is in a conscious mental state if and only if one is aware of oneself as being in that state via a suitable HOT. Several critics have argued that the possibility of so-called targetless HOTs—that is, HOTs that represent one as being in a state that does not exist—undermines the theory. Recently, Wilberg (2010) has argued that HOT theory can offer a straightforward account of such cases: since consciousness is a property of mental state tokens, and since there are no states to exhibit consciousness, one is not in conscious states in virtue of targetless HOTs. In this paper, I argue that Wilberg's account is problematic and that Rosenthal's version of HOT theory, according to which a suitable HOT is both necessary and sufficient for consciousness, is to be preferred to Wilberg's account. I then argue that Rosenthal's account can comfortably accommodate targetless HOTs because consciousness is best understood as a property of individuals, not a property of states.