Justice,authority, and the world order

This paper defends the pertinence of global justice in the contemporary world. It accepts, for the sake of argument, Nagel's view that matters of justice arise only when political authority is asserted or exercised and, connectedly, his rejection of the cosmopolitan thesis. However, it challenges his conclusion that considerations of justice do not apply beyond the state. It argues that on any plausible account of the relationship between authority and justice international institutions, such as the World Trade Organisation, are now authoritative in the right way to justify their evaluation from the point of view of justice.     

Reforming authority,reforming obedience

Abstract

Past commentators have remarked on the apparent similarities in the theological methods and the attitudes toward God and the world that are to be found in the writings of Ignatius of Loyola and John Calvin, whose careers overlapped briefly at the Colle`ge de Montaigu in the University of Paris. This essay places them in dialogue, as it were, both with one another and within a common spiritual heritage, the late-medieval Devotio moderna or the Modern-day Devout. First, it argues that the influence of the Devout, especially as mediated through the personnel and institutional structures of Montaigu, can help explain the religious formation and mindset of both men. Second, the essay considers how ideas that bear the stamp of the Devout may have shaped Ignatius's and Calvin's views on specific theological topics such as ecclesiastical authority and religious obedience     

Questioning the psychoanalyst's authority

Sources of the trend to question not just the analyst's authority to interpret, but the analyst's use of authority in general, are explored. Out of a wish to circumvent the potentially detrimental effects an analyst's interpretations can have on patients, certain psychoanalysts have modified their analytic techniques with an eye to downplaying the role of their authority. When taken to extremes, this has led analysts to act as if they have little to offer patients in the way of an alternative point of view, and to privilege patients' accounts and interpretations by treating them as if they were objectively true. It is argued that one need not go so far in order to protect patients from the analyst's less than careful use of authority. It is argued further that the judicious use of authority remains an indispensable tool in helping to ready the patient's mind for a consideration of constructs different from those on which the patient has always relied. Finally, becoming comfortable with the aggressive aspect of the use of one's authority may determine the extent to which one is willing to employ one's authority with patients.     

Sex characteristics,task clarity,and authority

This study was conducted to investigate the effect of sexual stereotyping on the exercise of authority. The hypotheses were that the sexual composition of the group affects the authority behavior of group leaders when the task has low clarity but that sex characteristics have no effect on authority behavior when the task has high clarity. These predictions were expected to hold both in situations where there is a direct association between sex and the task ability and in situations where no such connection is established. As predicted, no significant difference was found in the number of high control acts made by male and female leaders in the high task clarity conditions, even when sex was directly related to the task ability. Also as hypothesized, sex effects did operate strongly in the low task clarity conditions. Male leaders made significantly more high control acts than female leaders, even in conditions where no prior relation was established between sex and the task ability. Thus, these results indicate that the effect of sex characteristics on the exercise of authority is enhanced in low task clarity situations and is neutralized in high task clarity situations.A preliminary version of this paaper was presented at the West Coast Conference for Small Group Research, San Francisco, California, April 24, 1974. We would like to acknowledge the comments made by Anne McMahon and Mary Walshok and the research assistance provided by Sue Aldrich, Patti Baird, Jim Hart, Debbie Jones, Glenn Kassel, Jane Morrison, Karen Scheblein, and Kay Smith.     

Impulsiveness, attitude to authority, and gender.

This article examined the relationship between impulsiveness and attitudes toward institutional authority among Australian secondary school students. Reliable questionnaire measures of these constructs were completed by 48 boys and 57 girls, about 14 years of age. Correlations between impulsiveness and attitude to authority differed between the sexes, with a significant negative correlation of -.43 being obtained for boys only.     

Engendering authority in the group

In this paper I analyse ways of thinking about authority relations in groups. As a specific example of more general processes I discuss the gendering of power and authority within group processes. Using vignettes from an experiential women's group, I attempt to identify and evaluate available ways of conceiving power relationships between women in groups (sister-sister; mother-daughter; the masquerade, the androgyne, honorary man, the father of whatever sex, and the lesbian). From this the paper calls, first, for a move away from treating gender as the primary organizer of difference in order to address the diverse and intersecting forms of power relations operating within groups and, second, to broaden consideration of women's positions within dyadic and group processes beyond the current (conventionally de-sexualized) maternal metaphor. It is argued that attending in these ways to sexed/gendered relations within groups offers vital resources towards theorizing and exploring the group body, whereby the group is conceived of as composed of embodied minds structured not only around gender but also by relations of class, ‘race’ and sexuality. This approach therefore envisages group psychotherapies as providing psychic surfaces between familial and broader cultural relations in which transformative group relations can be prefigured.     

Christian bioethics, secular bioethics, and the claim to cultural authority.

Though the papers in this volume for the most part address the question, "What is Christian about Christian Bioethics", this paper addresses instead a closely related question, "How would a Christian approach to bioethics differ from the kind of secular academic bioethics that has emerged as such an important field in the contemporary university?" While it is generally assumed that a secular bioethics rooted in moral philosophy will be more culturally authoritative than an approach to bioethics grounded in the contingent particularities of a religious tradition, I will give reasons for rejecting this assumption. By examining the history of the recent revival of academic bioethics as well as the state of the contemporary moral philosophy on which it is based I will suggest that secular bioethics suffers from many of the same liabilities as a carefully articulated Christian bioethics. At the end of the paper I will turn briefly to examine the question of how, in light of this discussion, a Christian bioethics might best be pursued.     

Health, fortune, and moral authority in medicine.

The Christian conviction about Divine Providence encourages a novel account of the moral content of health and authority in the health care context. While health can be understood as the disposition of a living body to be able to proceed in the world well, as a species of freedom it is informed by the particular projects and concerns that Christians hold deepest. This is due to the fact that health acquires content, and thus becomes desirable as a particular type of good, only in relation to judgments about the good life. Aquinas' reflections concerning the good of health and its partial slavery to fortune reveal a Christian past that dwelt on the intrinsic and instrumental good of health. A rich Christian tradition in which health as intrinsically good, a good of the body, is ordained to the interests of right Christian virtue. Each of these factors affects the character of the health to be pursued and the authority of the physician as determining the ends and means of medicine.     

Unorthodox confession, orthodox conscience: aesthetic authority in the underground

Dostoevskij’s underground parody of confession paradoxically recovers an Orthodox morality by constructing an unorthodox model of authority and authorship. The authenticity and authority of underground discourse are both contingent on self-conscious parody, which also mediates Orthodox community or sobornost’. This essay critically reconsiders ethical, aesthetic and cultural dimensions of the self-conscious interpolation of literary and religious discourses in Dostoevskij’s Notes from Underground. Arguing with and against Bakhtinian readings, it re-examines the underground narrator’s secularized, Romanticized sensibilities, cynical critique of humanism, sacrilegious modes of laughter, usurpation of authority, internalization of dialogue, literary stylization and parody, aesthetic and moral self-critique, and, finally, insistence on “a new word.”     

Parental authority questionnaire

A questionnaire was developed for the purpose of measuring Baumrind's (1971) permissive, authoritarian, and authoritative parental authority prototypes. It consists of 30 items per parent and yields permissive, authoritarian, and authoritative scores for both the mother and the father; each of these scores is derived from the phenomenological appraisals of the parents' authority by their son or daughter. The results of several studies have supported the Parental Authority Questionnaire as a psychometrically sound and valid measure of Baumrind's parental authority prototypes, and they have suggested that this questionnaire has considerable potential as a valuable tool in the investigation of correlates of parental permissiveness, authoritarianism, and authoritativeness.     

Kierkegaard on the concept of authority

International Journal for Philosophy of Religion -