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1.
Three studies examined how photos accompanying stories could contribute to people drawing inferences about outcomes from the stories and subsequently claiming that they had read what had actually only been inferred. Subjects read short stories designed to induce inferences about their conclusions (e.g., “Sabrina dropped the delicate vase” invites the inference that the vase broke) accompanied by a photo depicting the likely conclusion (the broken vase), a photo depicting a detail of the story but not the conclusion (the vase before it was dropped), or no photo. Results showed that seeing photographs consistent with inferred conclusions led people to falsely claim that they read those conclusions. Photo-boosted inferences were held with high confidence and were robust over time. Falsely recalled inferences were sometimes accompanied by false claims to have seen a photo depicting the inferred events when another photo or no photo had actually be seen. These findings support the source monitoring framework's prediction that people can mistakenly attribute their internally generated inferences about what occurred to externally derived sources when they have photographic “evidence” consistent with the inferred conclusions.  相似文献   

2.
Two competing theories of processing of conditionals (if-then) were tested. Syntactic theories posit that people only draw inferences conforming to the logically valid modus ponens (MP) schema. Mental models theories predict that people draw MP and invalid affirming-the-consequent (AC) inferences. Three experiments tested these predictions. Participants read short stories that conformed to either the MP or AC form but without conclusions, and they completed either priming or recognition tasks. Results indicate that both MP and AC inferences occur during discourse processing: MP and AC premise forms prime their respective conclusions, participants erroneously judged that they had read the conclusions to MP and AC arguments, and AC inferences did not stem from a biconditional interpretation of conditionals. Findings support mental models theories.  相似文献   

3.
People can acquire both true and false knowledge about the world from fictional stories. The present study explored whether the benefits and costs of learning about the world from fictional stories extend beyond memory for directly stated pieces of information. Of interest was whether readers would use correct and incorrect story references to make deductive inferences about related information in the story, and then integrate those inferences into their knowledge bases. Participants read stories containing correct, neutral, and misleading references to facts about the world; each reference could be combined with another reference that occurred in a later sentence to make a deductive inference. Later they answered general knowledge questions that tested for these deductive inferences. The results showed that participants generated and retained the deductive inferences regardless of whether the inferences were consistent or inconsistent with world knowledge, and irrespective of whether the references were placed consecutively in the text or separated by many sentences. Readers learn more than what is directly stated in stories; they use references to the real world to make both correct and incorrect inferences that are integrated into their knowledge bases.  相似文献   

4.
People can acquire both true and false knowledge about the world from fictional stories. The present study explored whether the benefits and costs of learning about the world from fictional stories extend beyond memory for directly stated pieces of information. Of interest was whether readers would use correct and incorrect story references to make deductive inferences about related information in the story, and then integrate those inferences into their knowledge bases. Participants read stories containing correct, neutral, and misleading references to facts about the world; each reference could be combined with another reference that occurred in a later sentence to make a deductive inference. Later they answered general knowledge questions that tested for these deductive inferences. The results showed that participants generated and retained the deductive inferences regardless of whether the inferences were consistent or inconsistent with world knowledge, and irrespective of whether the references were placed consecutively in the text or separated by many sentences. Readers learn more than what is directly stated in stories; they use references to the real world to make both correct and incorrect inferences that are integrated into their knowledge bases.  相似文献   

5.
Classically, false memories are studied using the DRM paradigm (Deese, 1959; Roediger & McDermott, 1995), involving use of words lists. The words of each list are linked to a critical word not presented. Participants create a false memory in recognising and/or recalling this critical word. In most cases older adults have more false memories than younger adults in this paradigm. To use less strategy-dependent material, we compared predictive inferences activated during text reading in young and healthy older participants. For example, in the sentence "The fragile porcelain vase was thrown against the wall" the predictive inference was that the vase is broken. After reading or hearing the texts, the participants had false memories in recalling and/or recognising the predictive inferences. Older adults had more false recognitions than younger adults when they read or heard the text. However, the difference did not reach significance with the cued recalled task. It is concluded that, in more ecological situations such as text reading, abilities in older adults can be preserved.  相似文献   

6.
The mental model theory postulates that reasoners build models of the situations described in premises, and that these models normally represent only what is true. The theory has an unexpected consequence. It predicts the existence of illusions in inferences. Certain inferences should have compelling but erroneous conclusions. Two experiments corroborated the occurrence of such illusions in inferences about what is possible from disjunctions of quantified assertions, such as, "at least some of the plastic beads are not red." Experiment 1 showed that participants erroneously inferred that impossible situations were possible, and that possible situations were impossible, but that they performed well with control problems based on the same premises. Experiment 2 corroborated these findings in inferences from assertions based on dyadic relations, such as, "all the boys played with the girls."  相似文献   

7.
To assess the impact of context information on emotion perception, participants saw a picture of a male or female person with either a neutral, happy or sad facial expression and received information about the context in which the picture was taken. Their task was to rate the emotion actually expressed in the photo (i.e., focal emotions) as well as emotions not actually expressed (i.e., non-focal emotions) and inferences extracted from them. We predicted and found that context information affected both the perception of emotions and the inferences that the observers drew from them. Perceivers used context information in order to make sense of what was perceived to the extent that in the case of neutral expressions and for non-focal emotions, they “see” things that do not actually exist.  相似文献   

8.
This paper argues that emotional inferences about characters in a text are not as specific as previously assumed (DeVega, Diaz, & Leon, 1997; DeVega, Leon, & Diaz 1996; Gernsbacher, Goldsmith, & Robertson, 1992; Gernsbacher, Hollada, & Robertson, 1998; Gernsbacher & Robertson, 1992). The emotional information inferred by readers does not differentiate between emotions that are similar, though not identical. In both Experiments 1 and 2, participants read the stories used by Gernsbacher et al. (1992). Results from Experiment 1 (off-line) show that participants judged several emotions consistent with the same story. In Experiment 2 (on-line), participants took longer to read target sentences containing emotions mismatching the stories, but there was no difference between target sentences containing different matching emotions as determined by Experiment 1. Results from Experiments 1 and 2 suggest that the emotional information readers infer from the stories is too broad to determine a specific emotion. The results are consistent with the idea that a general emotional response is evoked, which is compatible with one or more specific emotions.  相似文献   

9.
10.
It has been common to read Hobbes as having an egoistic psychology, and those who have discussed his remarks about laughter (notably Heyd, Watkins and Hutcheson) have taken them to support that interpretation, dealing only rather briefly with what Hobbes actually says about laughter. I argue that Hobbes did not have an egoistic psychology, and that a more detailed consideration of his remarks about laughter, putting them in the context of other things he says, shows that they are consistent with his not having an egoistic psychology. His concern with laughter is as the expression of a passion, and specifically with a passion aroused by somebody's attempt to dishonour one, recognition of which fact changes the inferences we can reasonably draw from his remarks about laughter, given his more general claims about human nature.  相似文献   

11.
It has become almost a maxim that "talking through" a problem is advantageous. Contrary to this wisdom, studies from numerous domains have demonstrated that describing one's thought processes or analyzing a judgment may, in some circumstances, actually impair performance. The two experiments reported here built upon prior work by examining the effect of verbalization on the retrieval of analogies. Participants read a series of 16 short stories. Later, they were presented with 8 test stories and indicated whether these stories were analogies of the stories they had read previously. Each test story shared the same deep structure with one prior story and only surface characteristics with another prior story. Half of the participants completed the test while thinking aloud, and half did not think aloud. In both experiments, participants who thought aloud were more likely to retrieve surface matches and less likely to retrieve true analogies than participants who did not verbalize their thoughts during the test.  相似文献   

12.
Just as people generate causal explanations for social events around them, story readers usually generate inferences about causality of events when reading a story. The attribution literature suggests that, when judging events that happen to others, people spontaneously generate dispositional explanations for negative events and situational explanations for positive events and the reverse when judging events that happen to themselves. Three experiments examined how these spontaneously generated inferences of causality interacted with causal explanations provided by the text of a story to influence perceived realism. The results indicate that the relationship between spontaneously generated causal attributions and information supplied by the story had little influence on realism judgments about story characters or about other people. When evaluating the story scenario for the self, however, results of all three experiments show that people find information consistent with their own spontaneous attributions more realistic. The results contribute to our understanding of the psychological processes that may drive realism evaluations of stories and possible contrasting mechanisms between attributions in story worlds and the social world.  相似文献   

13.
Apperly IA  Back E  Samson D  France L 《Cognition》2008,106(3):1093-1108
Much of what we know about other people's beliefs comes non-inferentially from what people tell us. Developmental research suggests that 3-year-olds have difficulty processing such information: they suffer interference from their own knowledge of reality when told about someone's false belief (e.g., [Wellman, H. M., & Bartsch, K. (1988). Young children's reasoning about beliefs. Cognition, 30, 239-277.]). The current studies examined for the first time whether similar interference occurs in adult participants. In two experiments participants read sentences describing the real colour of an object and a man's false belief about the colour of the object, then judged the accuracy of a picture probe depicting either reality or the man's belief. Processing costs for picture probes depicting reality were consistently greater in this false belief condition than in a matched control condition in which the sentences described the real colour of one object and a man's unrelated belief about the colour of another object. A similar pattern was observed for picture probes depicting the man's belief in most cases. Processing costs were not sensitive to the time available for encoding the information presented in the sentences: costs were observed when participants read the sentences at their own pace (Experiment 1) or at a faster or a slower pace (Experiment 2). This suggests that adults' difficulty was not with encoding information about reality and a conflicting false belief, but with holding this information in mind and using it to inform a subsequent judgement.  相似文献   

14.
Second- and fourth-grade children read aloud one normal story then two stories that contained an anomalous phrase in the third of five sentences. The anomalies were produced by reversing the order of two predicate nouns. The rate of articulation was slower and total pause time was greater when children read the anomalous sentences than when they read the normal sentences. While the anomalous sentences were read literally, all but a few children restored the anomalous phrase to its original meaning or changed some of the words to make the anomalous event more plausible. The results of the study suggest that temporal measures are highly sensitive to comprehension processes and that children comprehend the story as they read and compare what they read with what they know about the world.  相似文献   

15.
An experimental simulation methodology examined how people weigh the wishes of the donor and the next-of-kin in recommending whether the latter should consent to donate the organs of a deceased loved one. Subjects read several brief stories, each describing a young adult who had died suddenly and whose kin faced the decision of whether to donate their loved one's organs. Each scenario had four versions, identical except for minor wording changes providing information about the organ donation wish of the potential donor and the next-of-kin. Subjects indicated "yes,""no," or "I'm undecided" about whether the kin should donate the organs. Subjects weighted the wishes of the deceased much more heavily than their own or those of the next-of-kin when those wishes were stated directly. When the deceased's wishes had to be inferred indirectly, attitudes of the next-of-kin and the experimental subject affected the decision much more. Implications for organ procurement practice are considered.  相似文献   

16.
Illusions in modal reasoning   总被引:1,自引:0,他引:1  
According to the mental model theory, models represent what is true, but not what is false. One unexpected consequence is that certain inferences should have compelling, but invalid, conclusions. Three experiments corroborated the occurrence of such illusions in reasoning about possibilities. When problems had the heading "Only one of the premises is true," the participants considered the truth of each premise in turn, but neglected the fact that when one premise is true, the others are false. When two-premise problems had the heading "One of the premises is true and one is false," the participants still neglected the falsity of one of the premises. As predicted, however, the illusions were reduced when reasoners were told to check their conclusions against the constraint that only one of the premises was true. We discuss alternative explanations for illusory inferences and their implications for current theories of reasoning.  相似文献   

17.
The present research proposes a metacognitive framework for understanding resistance to persuasion. It is suggested that when people resist persuasion, they can become more certain of their initial attitudes. Several experiments demonstrated that when participants resisted persuasion, attitude certainty increased, but only when the attack was believed to be strong. For attacks believed to be weak, certainty was unchanged. It was also demonstrated that attitude certainty only increased when people actually perceived that persuasion had been resisted. This increased certainty was shown to have implications for resistance to subsequent attacks and the correspondence between attitudes and behavioral intentions. These findings suggest that when people perceive their own resistance, they form inferences about their attitudes that adjust for situational factors.  相似文献   

18.
How do we determine who owns what? This article reports evidence indicating that we typically assume that the first person who possesses an object is its owner. In Experiments 1 and 2, participants read cartoons in which two children each take a turn playing with a toy. Participants selected the character who first possessed the toy when judging who owned it, but not when judging which character liked it more. In Experiment 3, participants read stories based on the Pierson v. Post (1805) property law case. In line with the appellate court’s ruling in that case, participants selected the character who first captured and possessed an animal as its owner over another character who had pursued it earlier. Together, these findings provide evidence for an assumption that specifically guides our reasoning about ownership and that may lead everyday intuitions about property to be generally consistent with property law.  相似文献   

19.
20.
We explored factors influencing the retelling of urban legends. As predicted by prior work, people retold truthful and scary stories. But people also retold well-known stories. This contrasts with the expectation that people would not pass on a story that everyone already knew. Also as predicted by prior work, repeating a story increased its credibility. But repeating also increased a story's importance, scariness, and likelihood of retelling. In general, contextualizing a story and increasing the number of details did not affect the likelihood of retelling a story. The exception was that details increased the likelihood of retelling a newly heard story. However, if people read a story with context or details, more contextual elements and details were included in their retellings. At the same time, people confabulated details to an equal degree no matter what type of embellishments they had read.  相似文献   

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