Sexuality and meaning in Freud and Merleau‐Ponty

This article analyzes the links between the conception of the body and of sexuality found in Freud and Merleau‐Ponty. The French philosopher refers to Freud in various of his works, and performs a reading of Freud through which he rescues the meaning that the latter gives to sexuality as he integrates it into the totality of the person, without making it into a blind or merely instinctive force. As a consequence of this integration, the notions of the unconscious and of instinct or drive are interpreted in the light of the meaning or signification that they have in the person's behavior. Merleau‐Ponty's notion of pre‐reflective knowledge plays a decisive role in this understanding of meaning. In the same way, it allows important contemporary analysts to use these studies in their therapeutic work and also in psychological studies.     

The Perennial Freud: Method versus Myth and the Mischief of Freud Bashers

Nowadays Freud bashing is not only à la mode, in certain circles it has become de rigueur. Once a name of respect, Freud has become a name of ridicule. But like any scientific method, body of knowledge, and therapeutic procedure, psychoanalysis should be subjected to critical scrutiny. The recent crop of hostile Freud critics may have filled a vacuum left for decades by a psychoanalytic establishment which, like the Church of yesteryear, shunned all forms of criticism intramural and extramural. A central guiding idea of this essay is the distinction between the psychoanalytic method and psychoanalytic doctrines, hypotheses, and theories. This distinction has been invariably confused by both Freud's adherents and Freud's attackers. Moreover, arguments ad rem have been conflated with arguments ad hominem. A socially responsible criticism must seek to be constructive and not merely destructive. It is the latter course that was taken by the various hostile critics that came to be labeled as Freud bashers. The time has come to take a stand against the more egregious attacks on Freud and the psychoanalytic method.     

Freud and the figure of Moses: the Moses of Freud.

Moses was a lifelong preoccupation of Freud, representing a double and idealized self and object. Freud identified with different aspects of Moses during different periods of development, from concrete hero to abstract ideal. He turned to Moses in the concluding phase of his relationship with Fliess and his self-analysis, and then at other times of crisis. The Moses recreated by Freud is important to the evolution of the concepts of the superego, and his Moses studies simultaneously illuminate the developmental significance of internalization, identification, and abstract symbolic thought. Latently autobiographical, the Moses motif is related to the analysis of unconscious conflict and trauma and to issues of Jewish identity and analytic ideals.     

The 1938 expulsion of the Freud family

The expulsion of the Freud family in 1938--On the basis of legal documents, the author describes the events of the years 1938-1942 pertaining to the migration of the Freud family under the pressure of the Nazi regime.     

Interpreting the uninterpretable: The effect of self-esteem on the interpretation of meaningless feedback

People often seek out and retain positive information about themselves via self-enhancement processes. Under other circumstances, they seek out and retain self-confirmatory information via self-verification processes. Research on both of these self-evaluation processes has been based heavily on domains such as social skills, in which people have a large database of prior information that presumably influences the way in which incoming self-relevant information is interpreted. In the present research, participants were asked to evaluate themselves on a set of imaginary "pseudotraits" to investigate how self-esteem influences the self-evaluation process when prior information is unavailable. Participants who had been identified through pre-testing as either high or low in self-esteem received false feedback on five pseudotraits (e.g., "casortic"), after which they evaluated the favorability of this feedback. High self-esteem participants tended to view their feedback as favorable, whereas low self-esteem participants did not.     

The meaning of the h-index

The h-index originates from the assumption that the number of citations received by a scientist is a better indicator of the relevance of his or her work than the number of papers he or she publishes or the journals where they are published. It takes into account the number of papers published and the citations to those papers in a balanced way, and thus is useful to make comparisons between scientists. The present paper addresses the most frequent questions about the h-index. Specifically, it explains its origin, its advantages compared to other indices, the factors that can influence it (e.g. age, field of knowledge, topic of research and language of publication), its variants, and the injustices it may lead to. In short, this paper provides a clear exposition of the hoped-for role of the h-index in the evaluation of scientists: that it serves as a useful complement to other indicators that are more subjective, and that it contributes to the progress of science by aiding decision-making on allocation of research resources in a more effective way, and on rewarding researchers who contribute to scientific progress in a more fair way.     

The Analytical Theatre: Freud and Ibsen

The author describes how an illusion of timelessness was manifested in the psychoanalytic process with a four and a half year old boy. This illusion turned out to serve as a protection against overwhelming death-anxiety and an intolerable experience of separateness. Development in the direction of a perception of time as linear appeared to be connected to the relinquishment of a two-dimensional, adhesive mode of identification, simultaneously with the development of a conception of three-dimensionality. This change seemed to be brought about by the introjection of the holding and boundary-shaping skin-function of the analyst, which implied the conception of a closed space, a container, and the realization of an essential third instance. The psychoanalytical process made explicit the paramount importance which the symbolic presence of the paternal function in the mother has for her capacity for holding and containment and as the premise for the infant's perception of reality, including the development of the dimensions of time and space.