The Perennial Freud: Method versus Myth and the Mischief of Freud Bashers

Nowadays Freud bashing is not only à la mode, in certain circles it has become de rigueur. Once a name of respect, Freud has become a name of ridicule. But like any scientific method, body of knowledge, and therapeutic procedure, psychoanalysis should be subjected to critical scrutiny. The recent crop of hostile Freud critics may have filled a vacuum left for decades by a psychoanalytic establishment which, like the Church of yesteryear, shunned all forms of criticism intramural and extramural. A central guiding idea of this essay is the distinction between the psychoanalytic method and psychoanalytic doctrines, hypotheses, and theories. This distinction has been invariably confused by both Freud's adherents and Freud's attackers. Moreover, arguments ad rem have been conflated with arguments ad hominem. A socially responsible criticism must seek to be constructive and not merely destructive. It is the latter course that was taken by the various hostile critics that came to be labeled as Freud bashers. The time has come to take a stand against the more egregious attacks on Freud and the psychoanalytic method.     

Freud and the figure of Moses: the Moses of Freud.

Moses was a lifelong preoccupation of Freud, representing a double and idealized self and object. Freud identified with different aspects of Moses during different periods of development, from concrete hero to abstract ideal. He turned to Moses in the concluding phase of his relationship with Fliess and his self-analysis, and then at other times of crisis. The Moses recreated by Freud is important to the evolution of the concepts of the superego, and his Moses studies simultaneously illuminate the developmental significance of internalization, identification, and abstract symbolic thought. Latently autobiographical, the Moses motif is related to the analysis of unconscious conflict and trauma and to issues of Jewish identity and analytic ideals.     

The 1938 expulsion of the Freud family

The expulsion of the Freud family in 1938--On the basis of legal documents, the author describes the events of the years 1938-1942 pertaining to the migration of the Freud family under the pressure of the Nazi regime.     

The Relationship between Individualism—Collectivism and Job Satisfaction

On a exploré dans trois recherches la relation entre la satisfaction professionnelle et les mentalités individualiste ou communautaire. Dans la première, une étude de niveau écologique, nous avons trouvé des corrélations à la limite de seuil de signification entre l'indice d'individualisme de Hofstede et des attitudes défavorables envers la communication et les relations professionnelles; toutes deux relèvent des aspects inter-individuels du travail. Pour la deuxième recherche, c'est un échantillon d'employés chinois de Hong Kong qui ont fourni les données. Les employés présentant un sentiment communautaire se montraient plus satisfaits de leur travail, de leur salaire, de leur promotion, de leur encadrement et de leurs collègues que leurs homologues individualistes. La troisième étude a retrouvé les résultats de la deuxième avec un échantillon d'employés d'un niveau plus modeste.
The relationship between individualism-collectivism and job satisfaction was explored in three studies. In the first, ecological-level, study, we found marginally significant correlations between Hofstede's individualism index and unfavourable attitudes towards working relationships and communication, both being interpersonal aspects of work. In the second study, data were collected from a sample of Chinese employees in Hong Kong. Collectivist employees reported higher satisfaction with their work, pay, promotion, supervision, and coworker than their individualist counterparts. Study 3 replicated findings of Study 2, with a sample of employees at a lower rank.     

The meaning of the h-index

The h-index originates from the assumption that the number of citations received by a scientist is a better indicator of the relevance of his or her work than the number of papers he or she publishes or the journals where they are published. It takes into account the number of papers published and the citations to those papers in a balanced way, and thus is useful to make comparisons between scientists. The present paper addresses the most frequent questions about the h-index. Specifically, it explains its origin, its advantages compared to other indices, the factors that can influence it (e.g. age, field of knowledge, topic of research and language of publication), its variants, and the injustices it may lead to. In short, this paper provides a clear exposition of the hoped-for role of the h-index in the evaluation of scientists: that it serves as a useful complement to other indicators that are more subjective, and that it contributes to the progress of science by aiding decision-making on allocation of research resources in a more effective way, and on rewarding researchers who contribute to scientific progress in a more fair way.     

Freud and the Visual Arts

Freud was more interested in literature than painting and sculpture, as Louis Fraiberg and Richard Sterba note. The question is how this affected his analysis of Leonardo's paintings and Michelangelo's sculpture of Moses The author argues that because he regarded them as intellectual puzzles to be psychoanalytically deciphered, he reduced them to a species of literature, suggesting his reluctance to recognize their aesthetic significance, and perhaps his inability to do so. The visual work of art becomes something to be read rather than seen. Its sensuousness is given short shrift. For example, Freud makes no mention of chiaroscuro and sfumato in his study of Leonardo—just those elements for which his art is famous as art. As Freud said, his analytic turn of mind kept him from obtaining any pleasure from what he could not rationally explain. The author traces Freud's elevation of the literary over the visual, and with that of the analyzable over the unanalyzable, to his critique of Charcot, whom he described as a visuel,' a man who sees his patients (and photographed them) rather than listens to them. Finally, Freud's dislike of modern art is contrasted with Karl Abraham's appreciation of its sensuous uniqueness. The general point is made that Freud didn't understand that the key to art was the artist's engagement with the medium.     

Meditation,The Freud Family and Poets

The savoring of yellow Tyrolean laburnum blossoms became a summer vacation rite of the Freud family. It was reminiscent of their paterfamilias's infantile "Dandelion in the Green Meadow" dream-scape. We may ponder whether Freud's adolescent olfactory memories were similarly "re-rooted" in Freiberg as a 17 year-old where many hours were "passed by him in solitary walks through the lovely woods" he had found once more.     

Freud and Piaget: The phoney war

This paper explores the relation between the Freudian and Piagetian systems, arguing that the view that they are irreconcilable “schools of thought” stems from arbitrary professional divisions rather than theoretical necessity. The laws of infantile thought according to Piaget, and of the unconscious according to Freud, overlap save in one crucial respect: Piaget's rejection of the fundamental psychoanalytic notion of “thought in the service of desire”.Though a synthesis of these two systems is practicable, and has occasionally been attempted, the paper argues that they are both trapped within a paradigm which ignores the essentially social construction of mind. The way out is suggested by recent developments in both child psychology and psychoanalysis.     

The science and meaning of the self

Scientists and practitioners alike invest in theorizing the self in psychology, but prioritize differently theoretical and practical objectives. Theorizing the self differs also when mapped onto the 'science versus art' debate, viewed historically and with reference to the philosophy of science. Jung's model of the psyche is compared and contrasted with social cognitive models of self-concept. Finally, some implications of social constructionism are considered.