Contextual Variations in Young Women's Gender Identity Negotiations

This article explores young women's strategies for seeking personal power and resisting gender-based stereotypes in a wealthy, suburban, White community and a working-class, urban, community of color. Semi-structured interviews with 27 young women were used to examine contextual variations in these gender identity negotiation processes. Both groups of young women were acutely aware of women's subordinate social and cultural position and this awareness contributed to some negative feelings about being female. However, their strategies for locating strength in their identities varied by social contexts. Moreover, the two groups of young women encountered distinct sets of stereotypes in their respective communities. Forms of resistance to these stereotypes led to significantly different behavior patterns. These comparisons build a richer theoretical understanding of the contextual dimensions of young women's gender identity negotiations.     

UNDERSTANDING WOMEN'S RISK FOR HIV INFECTION USING SOCIAL DOMINANCE THEORY AND THE FOUR BASES OF GENDERED POWER

Theoretical models to date have fallen short of accounting for the alarming worldwide rates of HIV infection in women through heterosexual contact. In this article, social dominance theory and the four bases of gendered power—force, resource control, social obligations, and consensual ideologies—are used to organize and explain international research findings on women's risk of contracting HIV from male sexual partners. Research suggests that the four bases of gendered power contribute to women having less power than men in heterosexual relationships, resulting in challenges to preventing HIV transmission from male partners. Social dominance theory also recognizes the intersections among various group-based hierarchies, such as race and class, thereby helping explain why women of color and low-income women are disproportionately affected by HIV. The intergroup focus of social dominance theory points to gender inequality as increasing men's risk of HIV infection as well, and the construct of social dominance orientation helps to explain individual differences in HIV risk behavior. We discuss the ways the current theoretical framework can prove useful in helping to guide future research addressing the connections between power and HIV risk, including exploring mediators and links to other theoretical models. We also discuss the implications the framework has for intervention efforts aimed at reducing HIV rates worldwide, such as supporting efforts at increasing women's representation in hierarchy-enhancing positions, incorporating empowerment issues into current interventions, promoting use of female condoms, and targeting heterosexual men for interventions.     

FROM KATE SANBORN TO FEMINIST PSYCHOLOGY: THE SOCIAL CONTEXT OF WOMEN'S HUMOR, 1885–1985

While current feminists are calling for a theoretical psychology of women, the present paper suggests that its foundation can be found in the writings of certain nineteenth-century women. Their conclusions, drawn from a different era and assuming contrasting social science paradigms, parallel and anticipate modern discoveries. This paper examines the work of Kate Sanborn (1839–1917), who edited an anthology of women's humor and crusaded for 20 years to alter the stereotype of women's humorlessness. It is suggested that her work adds to our knowledge of feminist history, as well as presaging current theoretical developments in the psychology of women.     

SEXUALITY, RATIONALITY, AND SPIRITUALITY

Abstract. Historical progress has largely been described in terms of the power to order social and ecological realities according to the interests of a few. Their concepts, images, and metaphors have transmitted knowledge (both explicit and tacit) that has come to be regarded as received wisdom. This kind of power, which has shaped (as well as described) history, has belonged primarily to men; whereas women's nature and, accordingly, their power have been defined primarily in terms of sexuality. Men's control of women's sexuality is therefore the source of the disqualification of women as free agents-that is, as significant participants in, say, scientific and religious meaning-giving processes. Thus morality requires reevaluation of our assumptions about human nature. Most importantly, it demands that female sexuality be considered within the context of rationality and spirituality.     

THEORETICAL FRAMEWORKS FOR STUDYING FEMALE MARRIAGE MIGRANTS

Transnational marriages account for a significant proportion of family-based immigration to North America. An increasing number of immigrant men are choosing to marry women from their countries of origin, and an increasing number of nonimmigrant men are choosing to marry women from other countries. Existing studies on the experiences of foreign brides entering North America have highlighted their vulnerability to spousal maltreatment, including unique forms of immigration abuse (e.g., threats of deportation). Their vulnerability to maltreatment has been attributed to the gender-insensitive nature of family immigration policies, the women's lack of awareness of their rights and immigration status, and their husbands' cultural beliefs about women's roles. This article describes three interrelated theoretical frameworks that can inform further research, practice, and policy development related to female marriage migrants. The frameworks draw on cross-cultural models of gender-based violence, seminal work on the psychology of women, and international human rights research.     

Gender at Work and at Home in Britain: Continuities and Changes

This paper discusses the views that British men and women hold about gender roles. Drawing on a survey with over 4,000 university students and interviews with professional men and women, it is suggested that, while the majority of both genders are moving toward an egalitarian model of gender roles, men's views are more likely than women's to be constrained by an essentialist mode] of gender. The data presented indicate that men were more likely than were women to endorse traditional gender roles, to regard women as better equipped for child care than men, to believe that women's advances necessarily disadvantage men, and to believe that men's work opportunities have worsened in comparison to women's. Drawing on both the interviews and the survey, it is also argued that beliefs about gender roles tend to be mediated by individualist discourses, which exempt exceptional individuals from normative gender roles.     

Exploring Feminist Women's Body Consciousness

In a qualitative investigation of young feminists' experience of body consciousness, 25 feminist women each participated in one of 6 focus groups examining the ways they experienced body image and negotiated cultural messages about women's appearance. Participants described their experience with objectification and its impact on their body image, sense of self, and relationships with other women. Although feminism provided an alternative way to understand cultural messages and reframe negative thoughts, this understanding did not necessarily affect aesthetic reactions. Participants experienced conflict between their feminist beliefs and their feelings about beauty ideals and their own appearance. This conflict is interpreted in terms of a mere exposure effect and existing gender/power relations. Suggestions of ways feminist psychologists can support young women's strategies for resisting negative cultural messages are provided.     

The costs and benefits of sexism: resistance to influence during relationship conflict

This study tested whether men's and women's hostile sexism (HS) and benevolent sexism (BS) were associated with resistance to influence in couples' conflict interactions. Ninety-one heterosexual couples were recorded while trying to produce desired changes in each other. Participants reviewed their discussions and rated how open they were to their partner's perspective. Objective coders also rated the extent to which each partner exhibited hostile communication. We tested key principles arising from ambivalent sexism theory (Glick & Fiske, 1996). First, BS is necessary because mutual interdependence reduces the power of HS to influence women within intimate relationships. We found that the more men endorsed HS, the less open and more hostile both partners were, and the less successful their discussions were in producing desired change. Second, BS reduces the threat of women's dyadic power by revering and respecting women's interpersonal roles while restricting women's influence outside the relationship domain. We found that men who expressed higher agreement with BS were more open to their partners' influence and behaved with less hostility, and their discussions were more successful. These relationship benefits illustrate why BS is effective at disarming women's resistance to wider inequalities. These benefits, however, were contingent on men adopting BS attitudes. When women strongly endorsed BS but their male partner did not, women were less open, behaved with greater hostility, and perceived their discussions as less successful. These results indicate that, because BS increases the stakes within the relationship domain, women who endorse BS will react more negatively when their expectations are not realized.     

Glass maze in women's leadership

Psychological gender discrimination explanations have changed over the past thirty years, becoming more complex in order to obtain a better understanding of the social reality. At the present moment, one of the most interesting research areas is the one referring to the 'glass maze' phenomenon in women's management careers. The main purpose of this work is to reveal the theoretical evolution in an attempt to explain the leadership study from a gender perspective. The consecutive hypotheses, starting with the labour sexual division idea, are becoming more interactive in order to understand the current labour-social situation. Social psychology has underlined the role of beliefs, observed via gender stereotyped roles, prejudiced attitudes against women, sexist and neo-sexist ideology, or masculine, feminine and androgynous identity development. New psychological interpretations insist on the variability of the gender concept, where gender is sometimes observed through men and women's behaviours, and other times through those behaviour expectations. But gender is mainly observed though the power relations between men and women during social interactions in labour organizations.     

Perceptual mechanisms that characterize gender differences in decoding women's sexual intent

Men and women often disagree about the meaning of women's nonverbal cues, particularly those conveying dating-relevant information. Men perceive more sexual intent in women's behavior than women perceive or report intending to convey. Although this finding has been attributed to gender differences in the threshold for labeling ambiguous cues as sexual in nature, little research has been conducted to determine etiology. Using a model that differentiates perceptual sensitivity from decisional bias, we found no evidence that men have lenient thresholds for perceiving women's nonverbal behavior as indicating sexual interest. Rather, gender differences were captured by a relative perceptual insensitivity among men. Just as in previous studies, men were more likely than women to misperceive friendliness as sexual interest, but they also were quite likely to misperceive sexual interest as friendliness. The results point to the promise of computational models of perception in increasing the understanding of clinically relevant social processes.     

"THEY HAVE EYES AND SEE NOT"

An analysis of the display of gender in an Israeli museum of social history decodes the practices by which the museum constructs gender and uses gender difference in the display of Jewish life to construct male dominance and to marginalize women. It reinforces a stereotypical world in which women remain nameless and voiceless and have no contribution to show for themselves. Far from being a reflection of historical reality, women's marginalization is the erasure of women's contribution to Jewish survival. This trivialization of women goes unnoticed by the visitor, to whom the display seems perfectly natural and factually acceptable, and contributes to the preservation of gender difference and inequality in Israeli society. Thus, Beit Hatefusot can be seen as a metaphor for the nonconscious ideology that marginalizes women in Israeli culture and results in their exclusion from such activities that are honored or glorified or bring money or power.     

Religion and the Recovery of Addicted Women

Personal interviews were conducted with 102 African-American and Anglo-American women in Texas coastal communities to determine the involvement of religious organizations in women's initiation and maintenance of recovery from drug addiction, the extent of women's help-seeking for recovery, and women's spiritual needs. Means, frequencies, chi squares, Pearson's correlations, and one-way ANOVAs were used to describe the data. Religious organizations helped about one-third of the women to begin or stay in recovery, primarily through counseling or ministering to spiritual needs. Only one-fourth of the women had sought help from churches. The predominant spiritual needs were forgiveness, love, and understanding. Implications for research and outreach are given.     

Consciousness-Raising Groups in the 1970's

Based on a 1974 nationwide survey, this paper describes the characteristics of 1, 669 women in consciousness-raising (CR) groups. Most women in the survey are white, middle- and upper-middle class women who joined their first CR group during the 1970's. They learned about CR groups primarily from women friends and joined a group with friends or through a women's organization. Sixty-five percent of the women considered themselves to be members of the women's movement prior to their joining a CR group. Most women identified themselves as liberal (58%) or radical (21%). Women's primary reason for joining a CR group was to learn from, share with, and gain support from other women; they joined to examine personal issues within the context of their common social roles. Sharing experiences and feelings as women was the most salient group process. Women in this survey were highly satisfied with their CR group experience and encouraged other women to join a CR group.     

Gender Roles,Power Strategies,and Precautionary Sexual Self-Efficacy: Implications for Black and Latina Women's HIV/AIDS Protective Behaviors

This cross-sectional study tested a conceptual model of women's HIV/AIDS protective behaviors using gender roles, relationship power strategies, and precautionary sexual self-efficacy as predictors in a predominantly Black and Latina community sample of heterosexual women (N = 125). Results revealed no support for the full model, but partial confirmation for several components of the model. Education significantly predicted gender roles, and gender roles and use of direct power strategies were significant predictors of sexual self-efficacy. Most of the participants were married or partnered and were unconcerned about contracting HIV, suggesting that if women perceive that they are at low or no risk, their gender roles, power strategies, and precautionary sexual self-efficacy will be inconsequential to their HIV/AIDS risk reduction practices.     

A Decade of Feminist Influence on Psychotherapy

The last decade has seen some major impacts of feminism on the institution of psychotherapy regarding theories, treatment techniques, and assessment instruments. The changes in attitudes toward women as therapists and as clients have reflected the general advances of the women's movement in that women clients are more likely to seek women therapists and to receive treatments specifically developed for crises affecting women such as rape, pregnancy and domestic violence. The difficulties in designing empirical studies to demonstrate bias in psychotherapy have resulted in a confusing state of the art because only the higher-order interactions have consistently been significant. Attempts of some women to resist changes brought about by the women's movement and the apathy and levity of others have also presented problems in the path of progress. However, movement toward the long-range goal is encouraging when one compares the writing on women and psychotherapy in recent professional journals with examples from the 1960s.     

FINISHED AT 40 Women's Development within the Patriarchy

Psychological theories of women's lives in middle age and beyond are restricted, negative, and scarce. An overview of women's adult development in textbooks and the professional literature indicates that (a) the prevailing focus of concern is the woman as a biological creature, especially as a mother; (b) the proposed lifecycle trajectory is one in which the woman's life goes into decline after approximately age 40; and (c) little attention is paid to the particular character of women's life narratives. Such treatments of adult womanhood are advantageous to a patriarchal system of power. For future inquiry a social constructionist approach is proposed. Recommended are theories that: liberate interpretations of women from an exclusive focus on their reproductive roles; support methodologies along feminist valuational lines; give preference to relational networks over autonomous individualism; create new narrative life forms for women that are multiple and non-linear; and support a critical function both within psychology and in the society at large.     

THE TREATMENT OF WOMEN WITHIN THE CRIMINAL JUSTICE SYSTEM: AN INQUIRY INTO THE SOCIAL IMPACT OF THE WOMEN'S RIGHTS MOVEMENT

Two studies considered the possible impact of the feminist movement upon criminal justice decisions relating to women. One body of data confirmed a trend away from indiscriminate leniency in the punishment of female criminals during the women's movement. Courtroom and parole board decisions determining length of imprisonment showed an improving alignment of punishment and criminal circumstances for women and men. The second set of data disclosed that an increased seriousness was accorded to the crime of rape as feminism became more influential. Rape, as a violation of the woman's right to bodily self-determination, was punished more harshly during the period of greater feminist influence, a fact that was not true of other male violent crimes. The women's movement appears to have brought about a more realistic balance of female and male responsibilities before the law as well as a greater respect for women's sexual rights.     

Dimensions of same-gender student-faculty role-model relationships

This study investigated factors important in the establishment of same-gender student-faculty role-model relationships. Subjects were 33 females and 24 male graduate students enrolled in the same academic department who responded anonymously to scales assessing four characteristics of the role model (personal attributes, life-style and values, power and influence, and professional achievement), three parallel areas of perceived similarity between student and role model (personality, attitudes and values, and professional goals), and students' self-esteem and achievement orientation. As predicted, female students rated the role-model relationship as more important to their professional development than did male students and rated the model's personal attributes and the model's life-style and values as more important in selecting a role model. Consistent with recent theoretical views, female and male students rated both the professional skills and the personal characteristics of the faculty role model as important in establishing the role-model relationship. These findings are interpreted within a framework that considers the continuing effect of belief systems about women's and men's roles on the professional development of women.     

Negative reactions to received spousal care: predictors and consequences of miscarried support.

This study focused on the negative reactions of older women with osteoarthritis to the receipt of instrumental support (i.e., physical assistance) from their husbands and the effects of such negative reactions on the women's psychological well-being and self-care. Applying a person-environment fit model, the authors predicted that women's negative reactions to spousal support would be determined by the fit between this support and the personal centrality (importance) of being functionally independent. Consistent with this prediction, women who received high levels of support from the husband and for whom being functionally independent was not highly central reacted less negatively to this support. More negative reactions to spousal support were related to greater concurrent depressive symptomatology and fewer self-care behaviors. In addition, negative reactions were predictive of the women's increased depressive symptomatology and decreased life satisfaction. Findings illustrate a useful theoretical approach to the examination of support from family caregivers.     

Changes in women's assertiveness in response to status and roles: a cross-temporal meta-analysis, 1931-1993

Across two meta-analyses, American women's assertiveness rose and fell with their social status from 1931 to 1993. College women and high school girls' self-reports on assertiveness and dominance scales increased from 1931 to 1945, decreased from 1946 to 1967, and increased from 1968 to 1993, explaining about 14% of the variance in the trait. Women's scores have increased enough that many recent samples show no sex differences in assertiveness. Correlations with social indicators (e.g., women's educational attainment, women's median age at first marriage) confirm that women's assertiveness varies with their status and roles. Social change is thus internalized in the form of a personality trait. Men's scores do not demonstrate a significant birth cohort effect overall. The results suggest that the changing sociocultural environment for women affected their personalities, most likely beginning in childhood.