Cognitive Science of Religion: Looking Back,Looking Forward

The cognitive science of religion (CSR) arose out of attempts to “science up” religious studies and the anthropology of religion without eliminating interpretive approaches. While maintaining this historical orientation, CSR holds promise to help bridge to other areas within the scientific study of religion. Particularly fruitful areas of future collaboration and complementary study are evolutionary studies of religion, psychology of religion, sociology of religion, and archeology of religion. In response to an invitation to explore the potential of CSR for the 50th anniversary of this journal, I briefly summarize CSR's history and current state and then offer exemplary future directions that might bring CSR into fruitful connection with other areas in the greater scientific study of religion.     

Evolutionary Psychology, Cognitive Science, and Dynamical Systems: Building an Integrative Paradigm

Cognitive science, evolutionary psychology, and dynamical systems theory have all been proposed as frameworks for linking the diverse subdisciplines of psychology with one another, and with other scientific disciplines. Traditional cognitive science focused on content-free general processing and deemphasized motivation. An evolutionary perspective emphasizes the centrality of motivational systems and the specificity of mechanisms designed to solve particular recurrent problems. The evolutionary perspective provides a set of broad general principles linking diverse behaviors in humans as well as other species. The dynamic approach seeks even broader principles, searching for emergent patterns in all complex systems, whether animate or inanimate. Natural selection is itself one such broad principle, as is the broader principle of self-organization, which helps explain dynamic equilibria found in groups of humans and in diverse species linked together within ecosystems. Proponents of the major contending interdisciplines will need to build more bridges if the dream of a unifying paradigm is to be realized. This review samples some of the reasons why evolutionary psychologists, dynamical systems theorists, and traditional cognitive scientists need one another.     

When Astronomy,Biology, and Culture Converge: Children's Conceptions About Birthdays

The authors investigated the development of children's understanding of birthdays using structured interviews of 102 Israeli children aged 4 to 9 years. To fully comprehend the concept of birthday, children must grasp the relationship between the social occasion (the birthday party), irreversible biological growth, and the cyclical nature of the calendar. The authors' findings affirmed that a child's early conception is wholly social and self-contained (birthday parties confer a new age) and that young children believe that age can be affected by multiplying or skipping birthdays. The mature conception is socially based, but it is integrated with additional conceptual subsystems: the irreversible and independent unfolding of biological growth and the cyclical aspect of time. This enables the child to go beyond a magical approach to birthday rituals.     

Effects of past language experience and present language context on the shape bias in Spanish–English bilingual children

English‐monolingual children develop a shape bias early in language acquisition, such that they more often generalize a novel label based on shape than other features. Spanish‐monolingual children, however, do not show this bias to the same extent (Hahn & Cantrell, 2012). Studying children who are simultaneously learning both Spanish and English presents a unique opportunity to further investigate how this word‐learning bias develops. Thus, we asked how Spanish–English bilingual children (M_age = 21.31 months) perform in a novel‐noun generalization (NNG) task, specifically examining how past language experience (i.e. language exposure and vocabulary size) and present language context (i.e. whether the NNG task was conducted in Spanish or English) influence the strength of the shape bias. Participants completed the NNG task either entirely in English (N = 16) or entirely in Spanish (N = 16), as well as language understanding tasks in both English and Spanish to ensure that they understood what the experimenter was asking them to do. Parents completed a language exposure survey and vocabulary checklists in Spanish and English. There was a significant interaction between condition and choice type: Bilingual children in the English condition showed a shape bias in the NNG task, but bilingual children in the Spanish condition showed no reliable biases. No measures of past language experience were related to NNG task performance. These results suggest that when learning new words, bilingual children are attuned to the regularities of the present language context, and prior language experiences may play a more secondary role.     

Educational Psychology Theory and the Promotion of Dental Care for Children Aged Five to Six

The aim of this article is to illustrate the value of educational psychology theory in developing an age-appropriate programme to prevent tooth decay. A theory-based approach was adopted for the programme development, and a questionnaire was used to ascertain the knowledge gaps in 52 children aged five to six years in two preschools in an urban town. The results showed that most of the children had no awareness and only a moderate knowledge of proper dental care. Piaget's cognitive development theory was applied in the planning and implementation of the activities in the programme. The developed programme was presented to educational psychologists and dentists, and their feedback was used to refine the programme. The importance of educational psychology theory was illustrated in the development of an age-appropriate preventative programme as well as in using an accessible pedagogical approach. The value of multidisciplinary colloboration was also illustrated.     

Embodiment、认知科学以及传统意义理论的发展

智能是一个有"意义"的活动;认知科学与意义理论之间存在有效的互动。概念/命题的传统意义理论是传统认知科学研究的重要理论基础。Embodiment支配的涉身认知科学研究是对基于规则演算的传统认知科学的现实修正。涉身认知科学与相应的哲学思想产生了一种更为全面的涉身意义理论。涉身意义理论提供了全面揭示和了解智能的一条可能路径。     

The mind beyond our immediate awareness: Freudian, Jungian, and cognitive models of the unconscious

Abstract: Several branches of cognitive science now focus on the nature of the unconscious. This paper explores some of the findings and models from this research. By introducing formulations based on non‐clinical data, the cognitive scientists—in neural linguistics, computational modelling, and neuroscience—may depart from the older psychoanalytic formulations. An understanding of unconscious neural processes is nevertheless emerging showing how synapses are modified by experience and how learning, conscious and unconscious, is due to this important aspect of brain plasticity. Freud and Jung's formulations about the unconscious psyche, representing the main tenets of depth psychology, are also based on a conception of the mind as extending beyond immediate awareness. However, their models are more hypothetical in that their data, almost exclusively, come from treatments of psychotherapy patients and their verbal accounts. So how do these two conceptions of the unconscious match, where do they differ? And how does the neural understanding in the present research support theories and practices of analytic treatments?     

We,Heirs of Enlightenment: Critical Theory,Democracy and Social Science

Abstract

My goal here is to come to terms with the Enlightenment as the horizon of critical social science. First, I consider in more detail the understanding of the Enlightenment in Critical Theory, particularly in its conception of the sociality of reason. Second, I develop an account of freedom in terms of human powers, along the lines of recent capability conceptions that link freedom to the development of human powers, including the power to interpret and create norms. Finally, I show the ways in which the social sciences can be moral sciences in the Enlightenment sense. This account provides us with a coherent Enlightenment standard by which to judge institutions as promoting development, understood in terms of the capabilities necessary for freedom. The relevant social science in this area might include the robust generalization that there has never been a famine in a democratic society.     

Perspectives on multisensory experience and cognitive development in infants with cochlear implants

Infants learn about their environment through sensory exploration, acquiring knowledge that is important for cognitive development. However, little is known about the sensory exploration of infants with profound hearing loss before or after they receive cochlear implants. This paper reviews aspects of sensory perception and cognitive development in hearing infants, discusses the implications of delayed access to auditory information for multisensory perception and cognitive development in infants who use cochlear implants, and suggests several new directions for research addressing multisensory exploration and cognitive development in infants with cochlear implants.     

The Australian Psychology Workforce 2: A national profile of psychologists' education,training, specialist qualifications and continuous professional development

Objective data on the training profiles of Australian psychologists is scarce, despite important reforms across the higher education sector. This study aimed to profile Australian psychological training leading to registration. Universities, Registration Boards and registrants were profiled during 2008. Results revealed that there were 1063 postgraduate places a year across 34 university postgraduate training programs, with two thirds of places in clinical psychology. However, half of psychologists do not undertake postgraduate training, but undertake four years of university psychology followed by a 2 year internship (4+2) to make up the minimum standard for registration of 6 years training. Those with over 6 years of university training tended to work more in clinical, university or specialised areas of practice, whereas those with 4+2 were more likely to work in schools and general counselling. One quarter of psychologists are College members and 13% have doctoral qualifications. Analysis revealed a workforce that is actively engaged in ongoing professional development, supervision and further training. The profession has grown steadily in size by 6.24% per annum over the past 8 years and this presents a challenge for increasing the supply of postgraduate training places.     

Historical change, cultural learning, and cognitive representation in Zinacantec Maya children

Against the background of an unchanging sequence of representational development, we demonstrate that implicit processes of learning and cognition can change from one historical period to another. One generation of Zinacantec Maya children was studied in 1969 and 1970, the next generation in 1991 and 1993. In the intervening two decades, the community, located in Chiapas, Mexico, was involved in a transition from an economy based primarily on subsistence and agriculture to an economy based primarily on money and commerce. A naturalistic study of weaving apprenticeship and an experimental study of visual representation showed that the ecological transition was linked to greater emphasis on independent cultural learning, abstract representation, and innovation, and, correlatively, a movement away from scaffolded guidance, detail-oriented representation, and imitative representational strategies. These changes constituted automatic adaptations with an implicit nature. In addition, historical variability in implicit modes of cultural apprenticeship predicted shifts in implicit processes of child and adolescent cognition. In sum, socialization and development are not fixed but adapt, in a coordinated way, to changing ecological conditions.     

A proposed universal model of problem solving for design,science and cognate fields

A modestly generic, innovative, problem solving process with roots in the study of design and scientific research problem solving is presented and motivated. It is argued to be the shared core process of all problem solving. At its heart is a recognition of five foci or nodes of change vital to the process (changes in problem and solution formulation, method, constraints, and partial solution proposals) together with a bootstrap marked by the formation of higher order knowledge about problem solving in the domain in tandem with the solving of specific problems, the essential feature of all learned improvement. None of these elements is entirely original, but the way they are made explicit and developed (rather than folded into fewer, more abstract, boxes) is argued to provide fresh understanding of the organisation and power of the process to deal with complex practical problems.     

Continuing Judicial Education: Cognitive Development as Content, Process, and Outcome

The Leadership Institute in Judicial Education curriculum provides an opportunity for judges to learn about and work in areas that are unfamiliar to most of them. Literature on experiential learning, the life cycle, and cognitive development provide a lens through which to examine our personal and professional lives. These three theoretical streams intertwine and compliment each other, serving as a background against which to design continuing education for judges. Experiential learning provides teaching strategies that challenge learners to take in and process information in new ways. Viewing identity, intimacy, and generativity as powerful motivators, a curriculum can be developed that encourages the complexity of thinking that we think is essential if judges are going to deal with the complexities our global society presents to them. This approach serves the instrumental needs of judges, and also promotes development along a scheme such as Perry's.     

Poor cognitive flexibility,and the experience thereof,in a subclinical sample of female students with obsessive‐compulsive symptoms

Research indicates that people with obsessive‐compulsive disorder (OCD) have poor cognitive flexibility. However, studies have largely focused on actual abilities and while individuals' emotional responses may be just as important, little is known about how those with OCD experience a situation that requires cognitive flexibility. It is furthermore largely unknown whether cognitive flexibility may also be important for people with OCD symptoms, rather than only to those with full blown disorders. This study investigates the relationship between cognitive flexibility, and the experience thereof in female students with and without OCD symptoms. It was expected that poor cognitive flexibility would be positively associated to OCD symptoms, and that those with OCD symptoms would display poor cognitive flexibility, and experience situations requiring cognitive flexibility as more difficult, than those without OCD symptoms. Participants completed a measure for OCD symptoms, a neuropsychological task to measure cognitive flexibility, and a self‐report measure assessing emotional experience of situations requiring cognitive flexibility. Positive associations between OCD symptoms and both poor cognitive flexibility and negative experience of situations requiring cognitive flexibility were found. Furthermore, those with OCD symptoms performed poorer on the cognitive flexibility task than those without OCD symptoms, and reported higher scores on the cognitive inflexibility questionnaire. Results confirm a relation between OCD symptoms and poor cognitive flexibility in a subclinical sample and identify a relation between OCD symptoms and a negative experience of situations that require cognitive flexibility. Overall findings suggest that poor cognitive flexibility may be an important part of OCD symptomatology.     

The Body as the Ground of Religion, Science, and Self

The human body is both religious subject and scientific object, the manifest locus of both religious gnosis and secular cognition. Embodiment provides the basis for a rich cross–fertilization between cognitive science and comparative religion, but cognitive studies must return to their empiricist scientific roots by reembodying subjectivity, thus spanning the natural bridge between the two fields. Referencing the ritual centrality and cognitive content of the body, I suggest a materialist but nonreductionist construct of the self as a substantial cognitive embodiment that embraces not just perception and cognition, mind and spirit, but the forceful physicality of the moving body. Proprioception of the body's moving mass constitutes a mode of knowing that resonates strongly with the experience of self, not only across religious traditions but also within the physical sciences. By way of illustration, two directions are suggested in which a construct of the self as a substantial cognitive embodiment might lead us: first, a body–based interpretation of the Islamic myth of Adam and Iblis that reveals an internal substantiality as constitutive of the divinely imaged Self, and second, a new, religious direction for human evolutionary theory based on the implications of an embodied intentionality.     

The spirituality of people with late-stage dementia: a review of the research literature,a critical analysis and some implications for person-centred spirituality and dementia care

If spirituality is fundamental to personhood, it must be as integral to the life of a person with dementia as to any other person. In this paper, the author uses a three-stage process to explore the features, meanings and significance of spirituality in late-stage dementia. First, a critical literature review is undertaken to evaluate the present state of research and its methodological limitations. The second stage of the argument comprises a critical analysis of the available models of how spirituality may persist beyond the loss of cognitive and communicative capacity, leading the elucidation of two dimensions to spirituality (duration over time and the role of social space) that can sometimes be overlooked. Finally, these findings are brought to bear on wider questions of how person-centred spiritual care may be offered to people with dementia and the role of shared social values in building spiritual resilience.