Inter‐religious Discourse on Climate Change: Roman Catholic and African Traditional Perspectives

The future of our planet poses many challenges for our generation, possibly more than ever before. Overpopulation, rapid industrialization, heightened consumerism, unrestricted technologies, and other human activities are affecting every region of land and water, and causing environmental degradation on an enormous scale. Indeed, not only are we altering the climate and radically undermining life, but we are also triggering a mass extinction of species and putting future generations in a predicament. The Catholic Church values this world and believes that the transcendent creator and an immanent Spirit dwell deep in the created world and that one finds God when one loves the world God has created and redeemed. Any activity that demeans and devalues creatures demeans the creator, as much as reverence for and joy over everything and every person becomes the sign of the love for God. Human sinfulness is doubtless the major cause of the environmental crisis. Consequently, this contribution argues that through the ritual of prayer that weaves humans into the rhythm of natural cycles, the Catholic Church can lead to changing people's hearts and contribute to restoring the environment. The essay also argues that in order to effectively fulfil its role of changing people's mindsets toward the environment, the church must dialogue with African Traditional Religions.     

Female Aspirants to the Roman Catholic Priesthood

Parish priests (n=85), nonparish priests (n=55), and women who aspire to, but who are barred from, ordination in the Roman Catholic Church (n=235) participated in an investigation of Holland vocational-personality types, job satisfaction, and psychological dysfunction. Of the three groups, the women's Holland-type code, as determined by the means of the Holland-type scales of the Vocational Preference Inventory, was the most similar to the Holland-type code of clergy member as assigned by the Dictionary of Holland Occupational Codes. Women who were barred from the priesthood reported less job satisfaction than the priests. Significant differences on three clinical scales of the Minnesota Multiphasic Personality Inventory were in the direction of greater psychological dysfunction on the part of the priests.     

Global Perspectives on Disability and Mission

This article starts by exploring what disability is and why we should not be limited by only one definition. It then reflects on challenges and possibilities of historical review as it relates to disability by key church figures. In looking at the theology of disability in the modern era, the article argues that in order to move from the margins, we need to embrace a practical theology of embodiment that goes beyond inclusion to belonging. Scholars on disability and theology are therefore called upon to embrace a practical theology of disability through incorporating people with disabilities at the centre of developing a theology.     

Change on psychological scales following Buddhist and Roman Catholic retreats

Orthogonal contrasts of Adjective Checklist pretest-posttest change scores obtained from adolescents who attended three-day Buddhist or Roman Catholic retreats (n = 204) and no treatment control participants (n = 102) indicated those who attended had higher change scores and greater change occurred among those attending the Buddhist meditation retreat.     

Depression and Anxiety in Roman Catholic Secular Clergy

A nationally selected random sample of Roman Catholic secular priests was investigated using the Center for Epidemiological Studies-Depression scale and the State-Trait Anxiety Inventory Form Y. Additionally, a Self-Report Inventory requested information regarding participants' demographics as well as four categories of predictor variables (i.e., Vocational Satisfaction, Social Support, Spiritual Activities, Physical Environment) potentially associated with depression and anxiety. The study yielded a return rate of 64%. Secular clergy reported significantly greater depression and anxiety (both state and trait) than are reported in the general population. Low Vocational Satisfaction was found to be predictive of depression as well as both state and trait anxiety. Additionally, low Social Support was found to be predictive of state and trait anxiety. When the significant predictor variables were conceptually collapsed, it appeared that both people and place were significantly related to Roman Catholic secular priests' experience of depression and anxiety.     

Roman Catholic couples: wrath and religion.

Qualitative methods were used to research the effects of the religious beliefs and practices of ten Roman Catholic couples on the ways in which they managed anger and conflict in their marital relationship. The couples were interviewed separately, twice each, using Grounded Theory techniques in the first, semi-structured interview, and Repertory Grids in the second. Religious beliefs supported a broad range of positions on anger management from self-control through to the thoughtful expression of anger. It is suggested that religious beliefs and practices can be thought of as expanding or restricting "space" by reducing the intensity of anger experienced and by providing an opportunity for reflection which enabled participants to take greater responsibility for their part in conflicts. The relationship with God affected the "space" in the couple relationship by meeting some of the unmet needs of individuals and by detouring anger away from the spouse to God where it was felt to be safely contained. This procedure was used more by wives; their husbands seemed more often to fear and avoid conflicts and the expression of anger. Links were made between the marital relationship and the relationship with God. It was proposed that these systems are both evolving interactively with changes in one resulting in changes in the other. However, there can be a delay before changes in one system can be integrated with conflicting beliefs or practices in the reciprocal system, which may result in ambivalent attitudes toward anger and conflict. Clinical implications and directions for future research were suggested.     

The impact of the charismatic movement on the Roman Catholic Church

The Catholic charismatic movement (renewal) may not have fulfilled all the hopes of its adherents, but it has had more impact on the Catholic Church than many realise. The signs are that this influence will increase as the effects sink deeper into church life.     

Forgiveness and Religious Faith in Roman Catholic Married Couples

Roman Catholic couples (130 couples, ages 24–84), at three churches in a suburban town in the southern U.S., completed a section of the Family Forgiveness Scale and the Santa Clara Strength of Religious Faith Questionnaire. The factor structure and loadings of forgiveness items differed from those previously reported. Levels of faith and forgiveness were similar between husbands and wives. Faith was correlated with most forgiveness dimensions, and faith and some aspects of forgiveness were related to duration of marriage.     

Roman Catholic Approaches to the Qur'an since Vatican II

Vatican II opposes polemical attitudes to Islam but gives no specific guidance on the Qur'an. Modern Roman Catholic writing on the Qur'an includes a considerable variety of approaches. At the positive end of the spectrum: for Christian members of GRIC (Groupe de Recherche Islamo-Chrétien) the Qur'an is “an authentic Word of God, but one in part essentially different from the one in Jesus Christ”; George Dardess affirms that the Qur'an and the Eucharist are both means through which “God shares with us God's self through the word”; for Giulio Basetti-Sani the Qur'an is divine revelation but it does not contradict Christian doctrine; Jacques Dupuis sees the Qur'an as a real but imperfect revelation. More cautious approaches are found in the writings of Jacques Jomier and Christian Troll, for whom the biblical testimony to Christ is the decisive word of God, and not just one divine revelation alongside another in the Qur'an.