The Analyst's Uses of Theory and the Theory the Analyst Uses: Reply to Commentary

Where Slochower focuses her discussion on the analyst's multiform uses of theory, I focus my response on how the theory we each use informs a quite different way of understanding what is at issue for my patient in the apparent disengagement that marks her quest for help. More broadly, I consider how the theoretical perspective Slochower brings to her rendering of my clinical understanding and position makes for a reading that diverges significantly from my own view of what transpired in the treatment process I present.     

The Mafioso Case: Autonomy and Self-respect

This article argues that immoralists do not fully enjoy autonomous agency because they are not capable of engaging in the proper form of practical reflection, which requires relating to others as having equal standing. An adequate diagnosis of the immoralist’s failure of agential authority requires a relational account of reflexivity and autonomy. This account has the distinctive merit of identifying the cost of disregarding moral obligations and of showing how immoralists may become susceptible to practical reason. The compelling quality of reason should not be represented as the capacity to force them to abide by morality on pain of incoherence. Rather, its authority (and objectivity) is shown when it presents them with the prospect of a transition that makes sense for them to undertake.     

The Ethics of Sexual Objectification: Autonomy and Consent

It is now a platitude that sexual objectification is wrong. As is often pointed out, however, some objectification seems morally permissible and even quite appealing—as when lovers are so inflamed by passion that they temporarily fail to attend to the complexity and humanity of their partners. Some, such as Nussbaum, have argued that what renders objectification benign is the right sort of relationship between the participants; symmetry, mutuality, and intimacy render objectification less troubling. On this line of thought, pornography, prostitution, and some kinds of casual sex are inherently morally suspect. I argue against this view: what matters is simply respect for autonomy, and whether the objectification is consensual. Intimacy, I explain, can make objectification more morally worrisome rather than less, and symmetry and mutuality are not relevant. The proper political and social context, however, is crucial, since only in its presence can consent be genuine. I defend the consent account against the objection that there is something paradoxical in consenting to objectification, and I conclude that given the right background conditions, there is nothing wrong with anonymous, one‐sided, or just‐for‐pleasure kinds of sexual objectification.     

The Role of Autonomy Support and Autonomy Orientation in Prosocial Behavior Engagement

Two studies examined individual and environmental forces that affect engagement in prosocial behavior. Self-determination theory was used to derive a model in which autonomy orientation and autonomy support predicted satisfaction of three core psychological needs, which in turn led to engagement in prosocial activities. In Study 1, college students reported their engagement in various prosocial activities, and completed measures of autonomy orientation, parental autonomy support, and general need satisfaction. In Study 2, volunteer workers completed measures of autonomy orientation, work autonomy support and need satisfaction at work. The number of volunteered hours indicated the amount of prosocial engagement. Results across the studies showed that autonomy orientation was strongly related to engagement in prosocial behavior, while autonomy support was modestly related. Need satisfaction partially mediated the effect of autonomy orientation, and fully mediated the effect of autonomy support. Interestingly, autonomy support predicted lower volunteer turnover. Implications for how prosocial behavior can be motivated are discussed.     

A Necessary Neologism: The Origin and Uses of Suicide

In English-speaking societies today the word suicide is the preferred term for self-inflicted death. But it has not always been so. Evidence recounted here suggests that suicide was devised by Sir Thomas Browne and first published in his book Religio Medici in 1643. Although little used at first, suicide had become established as noun and verb by the mid-18th century and was recognized by inclusion in Johnson's Dictionary. The modern world has seen an enormous increase in words and expressions derived from suicide, some of which are discussed here.     

The Inventions of Autonomy

Book reviewed in this article:
J.B. Schneewind, The Invention of Autonomy: A History of Modern Moral Philosophy     

Foucault and the Glamazon: The Autonomy of Ronda Rousey

In this paper, we examine the case of Ronda Rousey, a high profile female Mixed Martial Arts (MMA) fighter in the Ultimate Fighting Championship (UFC). We argue that Rousey represents a female athlete who can be considered a gender transgressor yet simultaneously a Glamazon. The case of Rousey will be applied to gender transgressor theories to demonstrate that Rousey counters traditional discourse which holds that exhibiting stereotypically masculine traits implies not being an authentic woman. Female fighters face criticisms for being “unfeminine” or “manly” because they participate in such an aggressive sport. Despite her gender divergent behaviour, as much as she transgresses, Rousey is also pinned by sporting and societal sexist culture that reinforces sex binaries and exposes pressures to adhere to hyperfemininity and heterosexual ideals. Finally, using the notions of self and power found in Michel Foucault’s later work as a springboard, we examine whether Rousey’s embrace of the Glamazon identity is an act of autonomy or evidence of false consciousness.     

The Spiritual Dimension and Autonomy

Political authorities decide much of current educational reform and the teaching profession is expected to comply with an increasing number of demands issued by those in authority. This has a long tradition and serves to ensure that service to the state itself, or its manifestation as an economic entity, is prioritized. Because of this there is a tendency to disregard the immediate relationships within the school community, which serve as a basis for moral and spiritual development. Teachers’ autonomy and a greater respect for their vocational capacities are prerequisites for addressing the questions raised by the inclusion of spiritual concepts in education.