宗教认知的多样性:三种一神教传统中自我认知的计量方法

本研究从三种宗教出发考查了一神论宗教的自我认知中的神圣和人类他者的表征。自我认知的概念是以叙事数据中的语义系统和情景知识为基础。考虑到认知图式形成中社会背景的重要性,本研究强调了比较宗教设计中的自我认知。样本包括60名指定的具有宗教背景的被试,对他们进行结构性访谈。在潜在语义分析(LSA)的计量模式中,通过比较自我和其它表征来绘出犹太教徒、伊斯兰教徒和基督教徒的图示。结果表明对所有的被试来说,在认知模式中的神圣表征与其父母相去甚远。与犹太教徒和基督教徒不同,伊斯兰教徒好像是以自我认知为基础来表征人性的其它方面,这种自我认知主要参考对神圣的理解。在考查计量语义空间的时候,被试通常是通过与神圣和类似人物相应的方式来表征自我的。     

The Grammar of Pneumatology in Barth and Rahner: A Reconsideration

The trinitarian theologies of Barth and Rahner have tended to be read as failing to overcome a pneumatological deficiency that characterizes Western theology, despite the importance of their thought to proponents of the contemporary trinitarian 'revival'. This article argues, however, that in fact their conceptualizations of the doctrine of the Trinity depend upon essential pneumatological themes: Barth's understanding of the Spirit as the subjective reality of revelation's effect, and Rahner's proposals concerning the gift of the Spirit in terms of uncreated grace and quasi-formal causality. These insights have been largely overlooked or misconstrued, not least because both Barth and Rahner deploy their pneumatologies in the course of polemical debates with their nineteenth-century predecessors. A fresh reading of these theologians yields a pneumatology that I characterize as a grammar of the construction of graced subjectivity.     

The Spirit in the Church: The Universal Christ, Particular Spirit and Christian Unity

Modern theology has had difficulty in producing an ecclesiology that makes the full visible unity of the church an essential aspect of the church's nature. One reason for this is that important modern ecclesiologies are built on a trinitarian model that either subordinates the Spirit to the Son, or reduces the Spirit to a vague, invisible 'domain of resonance', with the result that the church itself is either subordinated or rendered invisible. A new trinitarian model is needed, one that shows how the Spirit cooperates with the Son to produce a visibly united church.     

The More You Ask For,the More You Get: Anchoring in Personal Injury Verdicts

The ‘anchoring and adjustment’ bias was demonstrated in a personal injury case using mock jurors. In Experiment 1, the ad damnum, or requested compensation, was manipulated across participants. In Experiment 2, anchors were operationalized as the strength of the legal evidence. Both monetary and causal anchors systematically influenced judgments of the probability that the defendant caused the plaintiff's injuries, compensation awarded, and perceptions of the litigants. These results indicate that anchoring occurs in legal applications, and that plaintiffs would do well to request large compensation awards. In addition, anchors expressed on one scale affected judgments expressed on another scale. This cross-modality anchoring stands in contrast to previous studies. Finally, these anchoring effects are unlikely to be explained by either demand effects or perceived relevance of the anchor.     

力求麻醉手术前四个充分有效防范围术期不良事件

世界麻醉医师协会联合会提出"帮助全世界人民获得最高质量的麻醉、镇痛和复苏"宗旨,我国医院管理年提出"以病人为中心,以质量为核心".如何提高麻醉质量,我们提出了力求麻醉手术前"充分了解、充分认识、充分准备、充分沟通"的措施,以期有效防范围术期不良事件的发生,确保医疗安全.     

The Epistemology of Communitarian Bioethics:Traditions in the Public Debates

I consider the problem liberalism poses for bioethics.Liberalism is a view that advocates that the state remain neutralto views of the good life. This view is sometimes supported by askeptical moral epistemology that tends to propel liberalismtoward libertarianism. I argue that the possibilities for sharedagreement on moral matters are more promising than is sometimesappreciated by such a view of liberalism. Using two examples ofpublic debates of moral issues, I show that commonly sharedintuitions may ground moral principles even if they may be givendifferent weight by persons of different moral and religioustraditions. Nevertheless, the fact that the intuition andprinciple is widely shared may be sufficient to chart somedirections for public policy or cooperative action even if theydo not lead to complete agreement. As a result, I argue that aliberal communitarianism that presupposes a fairly minimalistepistemology is a legitimate approach to achieving sharedagreement in a pluralistic society.     

The More You Have, the More You Do: The Relationship Between Wife's Employment, Sex-Role Attitudes, and Household Behavior

This study explores the relationship between wife's employment, sex-role traditionalism, and the reported division of household tasks and decisions. Data were collected from three samples of currently married women between the ages of 18 and 49 in Los Angeles County. Sex-role traditionalism was positively related to wives' relative performance of feminine tasks, but generally unrelated to masculine task performance and decision-making between spouses. Employed or professional women took primary responsibility for relatively fewer feminine tasks than did nonemployed or nonprofessional women. The findings suggest that despite differences among women in sex-role traditionalism and employment status, most women say that they and their spouses divide tasks in a traditional sex-role fashion.     

The Passion of the Christ: A Modern Mystery Play

In a review article the author reflects upon the recent film by Mel Gibson in the tradition of the medieval mystery play. As the biblical story of human origins begins in a garden, so too does this story of the birth of a new creation brought into being by the suffering of Jesus. With an understanding and acceptance of Jesus' unique vocation as the Christ, Mary is a central figure of spiritual empowerment to her son as he fulfills his mission.     

The Mystery of the Mozart Effect: Failure to Replicate

The Mozart effect is the purported increase in spatial-reasoning performance immediately after exposure to a Mozart piano sonata. Several laboratories have been unable to confirm the existence of the effect despite two positive reports from the original laboratory. The authors of the original studies have provided a list of key procedural components to produce the effect. This experiment attempted to produce a Mozart effect by following those procedural instructions and replicating the procedure of one of the original positive reports. The experiment failed to produce either a statistically significant Mozart effect or an effect size suggesting practical significance. This general lack of effect is consistent with previous work by other investigators. We conclude that there is little evidence to support basing intellectual intervention programs on the existence of the Mozart effect.     

Me,You, Them: The Subjective Camera in the Brazilian Bush Country

Andrucha Waddington is the director of a Brazilian movie named Me, You, Them . It can be defined as a laboratory which demonstrates the possibilities and obstacles that inhabit human relationships. A woman from the northeastern region of Brazil proves herself capable of creating new forms of female/male relations by inaugurating an original model of family structures which do not aim toward completeness. The diversity of each unfolding relationship demonstrates the certainty of unfulfilled need. Instead of subverting the established order, this woman experiences new perspectives through her love affairs, as these reveal a new space for her feminine condition without denying masculinity. This dynamic process is a consequence of her refusal to accept the passive melancholia of mythic femininity. The possibility of refusing this mortal feminine condition results from the internal process of mourning which reveals a novel dimension of issues that shall be worked through and elaborated. Femininity and masculinity permeate the transitory space between similarities and differences as both are structured upon the human condition of helplessness.     

The More You See It, the More You Know It: Memory Accessibility and Sexual Harassment Judgments

The influence of the availability of personally known and media known sexual harassment victims and harassers on perceptions of social sexual workplace conduct was examined. Male and female full-time workers evaluated two videotapes that depict sexual harassment in the workplace. Results indicated that perceived likelihood of harassment and discrimination increased as participants recalled more examples of harassment victims whom they personally knew. In some instances, recall of victims in the media had a similar influence. As predicted, the influence of availability was stronger for men than for women. Similar findings resulted from the analyses of the unwelcomeness, severity, and pervasiveness of the conduct; however, legal standard, gender, or case often moderated this relationship. The implications of these findings are discussed.     

Grace as Pardon and Power: Pictures of the Christian Life in Luther, Calvin, and Barth

Christians have long understood grace both as a declaration of acceptance and as a power that transforms. This article illumines two theses while investigating the relationship between these understandings of grace in Luther, Calvin, and Barth's development of the law/gospel dialectic and the doctrines of justification and sanctification. First, though each theologian makes use of both understandings of grace, each also tends to emphasize one over the other. The unity and tension within and between these perspectives help to show that while both pictures are of the greatest importance for each other and cannot be separated, they also exist in tension, as long as they are worked out in the lives of sinners. Second, the author claims that the positions of Luther and Barth are more alike than is generally recognized.     

关于功利、理性或关怀--不同理论在评价人类基因组研究中的差异

从功利主义的角度审视治疗性克隆,治疗性克隆研究能够为人类造福,是可以得到辩护的.义务论认为,胚胎不能作为试验的客体,反对治疗性克隆研究.而关怀理论学家则不支持治疗性克隆研究.