Now you see it, now you don't: feminist training in family therapy

This article describes the state of feminist training in family therapy. Methods of assessment include questionnaires to all programs accredited by COAMFTE in universities and institutes and to leading institutes not accredited; interviews with editors of the Journal of Feminist Family Therapy; interviews with many who pioneered the feminist critique in family therapy; inspection of two major national conferences; and a search of publications. Although most program directors describe their programs as feminist and judge their training to be sufficient, their report contrasts with the perspectives of many of the journal editors and pioneers, with the small amount of training in gender issues at national conferences, and with the small number of publications. The authors offer discussion of the findings and recommendations.     

Sexual Harassment Mythology: Definition, Conceptualization, and Measurement

Using rape myth research as a template, we developed a conceptual definition and measurement instrument for the mythology regarding male sexual harassment of women, resulting in the 20-item Illinois Sexual Harassment Myth Acceptance (ISHMA) Scale. Surveys from 337 students in the Midwestern region of the United States revealed that this measure consists of four factors, which share predicted relationships with rape mythology, sexism, hostility toward women, traditional attitudes toward women, and ideological support for the feminist movement. We also found that women and individuals with prior training on sexual harassment reject these myths more than men and untrained individuals. It is hoped that this new definition, conceptualization, and measure will advance knowledge on attitudes that support and perpetuate violence against women.     

Feminist Consciousness Among Russians and Americans

Most empirical research on feminist consciousness has been conducted with North American women. In this study we examined feminist consciousness and attitudes toward women's issues among Russian and American women and men. Survey data from undergraduate students provide evidence of both cross-cultural and gender-related differences. Women scored higher than men on 4 of the 5 aspects of feminist consciousness measured in this study. American students scored higher on three aspects of feminist consciousness; however, Russian students were higher on sensitivity to sexism. Data concerning attitudes toward specific women's issues are also presented. Findings suggest that judgments about feminist consciousness based solely on these attitudes could lead to misconceptions about levels of feminist consciousness across cultures.     

Good boys,gang members,asylum gained and lost: The devastating reflections of a bureaucrat-ethnographer

State institutions and their acts of indifference, valorization, and violence operate through relationships, emotions, legal framings, and people. Engaging feminist geographic interventions, in this article we center state employees and their quotidian, affective relationships to asylum-seekers and the asylum process. We show how these actors embody state migration control through their daily practices. And we highlight the insights of former employees undertaking reflexive feminist research into their past working life. Drawing on the memories of one such “bureaucrat-ethnographer” (Valdivia), and our shared feminist engagement together, we outline three key insights for research on state migration practice. First, that the training state employees undergo aims to develop objective, neutral, and emotion-free decision-making, yet it relies on highly affective and biased state assumptions about asylum-seekers and their motivations. Second, while this training fosters simplified understandings of the causes and impacts of violence, a feminist geographic lens makes visible its complexly power-laden machinations. Last, we assert that state employees face distinct emotional pressures as they deal with devastation: the state's, their own, and that of asylum claimants. Valuing the insights of bureaucrats who become, or are at once, undertaking critical research disrupts intellectual divisions and hierarchies and complicates our understanding of the migration control practices of the state.     

CHANGES IN STUDENTS' EXPLANATIONS FOR GENDER DIFFERENCES AFTER TAKING A PSYCHOLOGY OF WOMEN CLASS: MORE CONSTRUCTIONIST AND LESS ESSENTIALIST

We explored how students' endorsements of essential (biological and personality) and constructed (socialization and contextual) explanations for gender differences changed from the start to the end of Psychology of Women (POW) classes along with their feminist attitudes. Results from surveys of 120 POW students from three universities indicated that these students began class with more feminist awareness, immersion, and constructionist thinking than 228 general students, and that constructionist thinking was associated with perceptions that gender differences can be eliminated. Students' essentialism declined across their POW class, whereas their constructionist thinking increased and their feminist attitudes strengthened. End-of-semester feminist identification was associated with stronger endorsement of contextual explanations for gender differences above and beyond initial identification. We discuss implications for researchers, instructors, and activists.     

Towards an integrated identity in counselling psychology: Graduate,professional and academic experiences

The paper is a reflective summary of my identity as a counselling psychologist. It discusses personal life, work and training experiences. The reason I would like to publish such a work is to encourage students in Greece, where the field of Counselling Psychology is less developed, to consider this kind of specialization, as well as to continuously enhance their professional identity, assimilating both practice and research opportunities, throughout their career paths. The paper focuses on three major influences in my development and training in the field: (a) graduate experiences as a doctoral student, writing a thesis on women's professional development, (b) work experiences in a career center of a large academic institution, and (c) academic and instructional experiences in a School of Psychology, where I teach and supervise research of both undergraduate and graduate students. The above influences delineate three separate, yet integrating identities: the identity of a feminist, the identity of a practitioner, and the identity of a researcher and instructor in the academia–that is, the identity of a scientist. My intention is to show how these three identities have been well integrated all these years, improving continuously my level of work in each and every dimension.     

Assessment,Treatment, and Rehabilitation for Interpersonal Violence Victims

Abstract

Psychotherapists who have received minimal training in neuropsychology do not consider cognitive rehabilitation among the treatment options for their clients who have mild traumatic brain injury (mTBI). Historical perspectives on mTBI did not acknowledge brain plasticity and/or rehabilitation, yet rehabilitation might provide a necessary foundation for a client to be able to benefit from traditional feminist psychotherapy. This article provides an overview of two treatment modalities, biofeedback and neuropsychologically-informed feminist psychotherapy, for women with mTBI who sought relief from interstitial cystitis and headaches. Assessment for neuropsychological treatment planning and monitoring is illustrated with employment of the Ackerman-Banks Neuropsychological Rehabilitation Battery. Clinical examples are provided to demonstrate a variety of manifestations of mTBI and responses to treatment.     

EFFECTS OF WOMEN'S STUDIES COURSES ON GENDER-RELATED ATTITUDES OF WOMEN AND MEN

Attitudes about feminism, gender equality, and gender differences were assessed for male and female students enrolled in three women's studies courses and four control courses at the beginning and end of an academic semester. Compared to control students, women's studies students agreed more with feminist and equality items, and disagreed more with gender difference items, at the beginning of the term. Nonetheless, belief in gender differences decreased among men, but not women, enrolled in women's studies courses. Additionally, women's studies courses produced increased feminist attitudes among women, but decreased feminist attitudes among the small sample of men in the study.     

STILL SUBVERSIVE AFTER ALL THESE YEARS: THE RELEVANCE OF FEMINIST THERAPY IN THE AGE OF EVIDENCE-BASED PRACTICE

In this article, based on my Carolyn Wood Sherif Memorial Award Address, I address questions of the viability of feminist practice in the current zeitgeist. Using the framework of responding to questions raised by doctoral students about feminist therapy, I address how feminist practice aligns with the evidence-based practice movement, particularly those aspects focusing on empirically supported therapy relationships. I propose that feminist diagnostic strategies enhance cultural competence for therapists, thus better preparing practitioners for the clients of the twenty-first century. Finally, I discuss the question of who is a feminist therapist, addressing issues of gender that have long challenged the universality of feminist therapy's applications.     

The relationship of self-monitored dating behaviors to level of feminist identity on the feminist identity scale

The feminist identity scale (FIS) has been used to assess level of feminist identity development in women. This study examined the relationship between dating behaviors and FIS level in college-aged students, as an attempt to further validate the FIS as a measure of the feminist identity concept. Dating behaviors displayed by women at different FIS levels were consistent with differing gender role behaviors hypothesized to accompany feminist identity development.     

WHAT'S IN A LABEL? JUDGMENTS OF FEMINIST MEN AND FEMINIST WOMEN

Although significant progress has been made on research concerning stereotypes of feminist women, very little is known about the stereotypes of feminist men. College students rated one of four terms—"feminist man,""feminist woman,""man," or "woman." Compared to "feminist woman,""feminist man" was evaluated more positively, but as less potent (i.e., lower in stereotypically masculine characteristics) and less heterosexual. Although feminist man had the highest evaluative ratings of the four terms and was rated similarly in confidence to woman and man, compared to the other terms it was rated low in attractiveness and potency. These results suggest that at least on some dimensions a feminist man's masculinity may be questioned, which in turn may be a hindrance to men in adopting the feminist label.     

Gender Role and Feminism Revisited: A Follow-Up Study

In this follow-up to our earlier study (Toller, Suter, & Trautman, Gender role identity and attitudes towards feminism, Sex Roles, 51, 85–90, 2004) we examine the interrelationships among gender role, support for feminism, and willingness to self-label as feminist. Ten percent of college students previously surveyed participated in qualitative interviews, which elicited characterizations of feminists, whether students self-identified as feminist, suggestions for garnering support for feminism, and for interpretation of the initial study’s findings. Students were asked to speculate why we found that highly masculine men and highly feminine women were neither likely to self-identify as feminist nor to support the feminist movement and why more feminine men and more masculine women were found to be more willing to self-label as feminist and more likely to support the feminist movement.     

Erotic Education: Elaborating a Feminist and Faith‐Based Pedagogy for Experiential Learning in Religious Studies

This essay explores intersections among Jesuit, Quaker, and feminist theologies and pedagogies of social justice education in order to propose and elaborate an innovative theoretical and theological framework for experiential learning in religious studies that prioritizes relationality, called erotic education. This essay then applies the relational rationale of erotic education to interpret the author's design of a service or community‐based learning component in a course about contemporary U.S. Christian social justice movements, offered in both religiously‐affiliated and religiously‐inspired liberal arts colleges. The course case study not only chronicles the author's evolving pedagogical praxis as a feminist theologian teaching in Jesuit and Quaker institutions, but also is grounded in how the author's course embodies erotic education, that is, how specific objectives, learning practices, and assignments build and bolster relationships among students (in peer‐to‐peer small groups inside and outside the classroom) as well as among students and their community sites. In developing this framework and implementing it within this particular course, the author argues that erotic education emphasizes the naming and training of our existential desires for interpersonal relations in order to upbuild not only the individual but also the common good.     

Professing Feminism: Feminist Academics and the Women's Movement

This article examines feminist academics'work in its social and political context, with the purpose of understanding the conditions which facilitate or impede the incorporation of a feminist perspective into college or university teaching. The discussion analyzes four basic contradictions which pervade feminist academic work: the contradictions (1) between feminist academics and their students, (2) between feminist academics and their disciplines, (3) between feminist academics and the institutional setting of their work, and (4) between feminist academics and feminists working in the larger women's community. The analysis of these contradictions focuses on the role of structured competition in shaping and constraining the ways in which feminist academics can do their work. The article ends with some brief suggestions concerning areas of needed action.     

Predictors and Correlates of Collective Action

Social identity theory suggests that feminist identity should predict engagement in collective action on behalf of women. We examined predictors of collective action by asking female college students (N = 215) to complete a set of questionnaires that measure life experiences, beliefs about feminism and collective action, feminist self-labeling, and involvement in women-focused collective activities. Life experiences (i.e., having a feminist mother, having taken a women's studies class, and having experienced sex discrimination), feminist attitudes and beliefs, feminist self-labeling, and belief in collective action were positively correlated with collective action, whereas conservatism was negatively correlated with collective action. A logistic stepwise regression revealed that the Synthesis stage of feminist identity development was the only variable that uniquely contributed to predicting feminist activism.     

A study of the relationship between personality traits and theoretical orientation preferences

This study explored the relationship between personality and theoretical orientation preferences in two separate samples of psychotherapy practitioners and students. A total of 493 participants (274 practitioners and 219 students) completed a web‐based survey. Preference for theoretical orientation was assessed using a measure adapted from the Theoretical Orientation Profile Scale‐Revised, while personality was assessed with the HEXACO Personality Inventory. After controlling for the effects of gender, profession, and degree type, personality was found to predict preference for the humanistic/existential, cognitive‐behavioural, psychodynamic, and feminist theoretical orientations across both samples. Personality also predicted preference for the multicultural, family systems, and neuropsychological orientations, although these findings were applicable to only one sample. Implications for future research, psychotherapy training, and practice are discussed.     

EXPLORING A TEACHING/RESEARCH NEXUS AS A POSSIBLE SITE FOR FEMINIST METHODOLOGICAL INNOVATION IN PSYCHOLOGY

In this article the links between feminist pedagogy and feminist research are used as a basis for exploring the potential that teaching about women and gender has a methodological resource for feminist research in psychology. Inspiration for this article stemmed from the author's experience of teaching a postgraduate class in Gender Issues in Psychology in New Zealand. An assessed task for the course required students to interview two women. The interviews were transcribed and the content summarized in a written report and an oral presentation. All parties involved with the project reported finding it an educational experience. The exercise is evaluated as an example of feminist research. The advantages and limitations of using the classroom as a resource for research by feminist psychologists are discussed.     

THE DIFFERENTIAL RELATIONSHIP OF FEMINIST ATTITUDES AND FEMINIST IDENTITY TO SELF-EFFICACY

Feminist theorists have suggested that feminism provides a number of benefits for women, particularly regarding self-evaluations. However, most studies have conflated feminist attitudes and feminist identity. The main goal of this study was to assess the differential relationships of feminist attitudes and feminist identity to self-efficacy. Four hundred thirty-five students were surveyed at the beginning and end of their women's and gender studies (WGS) classes. In general, feminist attitudes and feminist identity were related to self-efficacy variables at pretest and to change in these variables over time. Feminist identity partially mediated the relationship between feminist attitudes and self-efficacy. Additionally, the results of this study generally support previous findings regarding the effect of WGS classes on students' feminist attitudes, feminist identity, and self-efficacy. Implications of these findings for the importance of feminist identity are discussed.     

Acts of Remembering: Relationship in Feminist Therapy

This article is an act of remembering. In the first part of this article, the author remembers and reflects upon her own journey of being and becoming a feminist, healer and clinical psychologist in training. She then shares some of the most meaningful lessons on 1) the therapeutic alliance, 2) transference and countertransference, 3) the nature of change, and 4) cultural competence that she has learned from her sister of the heart relationship with the brilliant spirit and work of Black lesbian, feminist, warrior poet, and activist, Audre Lorde. In each of these lessons the author reflects on her efforts to translate her conceptual or applied practice as a feminist student therapist. It is her hope to invite exploration of new bridges and paths by which other feminist psychologists may connect more deeply and meaningfully to our work both professionally and personally. The author closes with some reflections on the path ahead for feminist psychology.