Liminality: the transforming grace of in-between places

Richard Rohr suggests that the only way out of a person's entrapment in "normalcy, the way things are," is to be drawn into sacred space, often called liminality, where he believes all genuine transformation occurs. Liminality, from the Latin word for threshold, is the state of being betwixt and between where the old world has been left behind but we have not yet arrived at what is to come. This article attempts to develop an understanding of liminality using metaphors of wilderness, tomb, and exile as found in the Jewish and Christian Scriptures. It seeks to reconcile the paradox of the apparent hiddenness of God and the concurrent opportunity to see Him in new ways that occurs in these times. Pastoral care and counseling applications for those working with people in liminal space are briefly engaged.     

Transmigration,liminality, and spiritualist healing

Observations made in an urban spiritualist organization in western New York led to the following conclusions. A symbolic event basic to this total belief system is the creation of a liminal state that allows church members to transcend the earth plane and experience an alternate reality, the spiritual world. The creation of this symbolic suspension serves to reinforce the basic belief system and legitimize the healing and message rituals. This paper will explore the church service as the symbolic event that serves to take church members into the liminal state. The transition occurs as a collective experience, culminating in the healing and message services.This is an expended version of a paper, Spiritual Liminality: Mechanisms of Transmigration in Spiritual Ritual, read at the 77th Annual Meeting of the American Anthropological Association, November 14–19, 1978.He thanks Robert Blakely, Ina Jane Wundram, and Robert A. Rubinstein for their helpful comments and criticisms.     

Normativity unbound: Liminality in palliative care ethics

This article applies the anthropological concept of liminality to reconceptualize palliative care ethics. Liminality possesses both spatial and temporal dimensions. Both these aspects are analyzed to provide insight into the intersubjective relationship between patient and caregiver in the context of palliative care. Aristotelian practical wisdom, or phronesis, is considered to be the appropriate model for palliative care ethics, provided it is able to account for liminality. Moreover, this article argues for the importance of liminality for providing an ethical structure that grounds the doctrine of double effect and overcomes the impasse of phronesis in the treatment of the terminally ill.     

Contemplating spiritual experience: Winnicott's potential space,Tibetan bardo,and liminality

Abstract

In this paper, ways of contemplating and accommodating the unfamiliar, especially the “other” of spiritual experience, are considered. Some concepts from psychoanalysis, such as Winnicott's “potential space” and his notion of “holding,” are helpful in comprehending spiritual experiences that can easily be misunderstood, or “flattened out” to use Bion's phrase. Interesting and rather remarkable confluences in these concepts from psychoanalysis and from Tibetan Buddhism (bardo) and cultural anthropology (liminality) are considered in their functions of both enabling and comprehending these extraordinary and often life-enhancing experiences.     

Tribal morality and civilization

The present paper attempts to clarify the cognitive conditions which make it possible to define so‐called reality from five individual criteria and a confrontation to the paradigms of the community. Reality unfolds from potentially infinite reiteration, but can actually be caught only through finite operations. Our access to discoveries and increased knowledge depends upon abduction which enables us to probe the viability of unlikely hypotheses. Man becomes autonomous through using abduction; that is to say through interacting within the family and the constraints of social ecosystems which built his identity, and his conflictual access to the construction of reality.     

A historical and contemporary overview of Asian American and Pacific Islander experiences: Immigration, racialization, and liminality

When various contemporary issues of crime, violence, and gangs confronting Asian American and Pacific Islander (AAPI) communities are presented, they are often explained from an ahistorical perspective. This leads to a decontextualized understanding of the communities and the challenges they face. The first part of this article will provide a general historical overview of selected AAPI communities that examines salient aspects of immigration and racialization, resulting in generations living a circumscribed life on the margins of mainstream society. The balance of the article will draw on U.S. Census datasets from 1990 to 2000 to capture the size and growth of Asian American and Pacific Islander communities, and provide population, language, citizenship, education, income, and poverty data to contextualize emerging crime, violence, and gang issues that affect these communities. Data will show commonalities across AAPI communities, but will also reveal information specific to AAPI subgroups, shedding more light on the state of AAPI communities and their diversity.     

Modern civilization: Its demise Rubin Gotesky

This paper presented during the Physis: Inhabiting the Earth conference, Florence, Italy, October 28–31,1986 examines how new brain research, by radically expanding our knowledge of the physiological foundation for empirical social science, makes possible a new understanding of the nature of higher mind and the place of the human being in evolution. It reports research supporting a model of right, left and frontal brain interaction in forecasting. It also describes development of measures and methods indicating a primarily frontal brain guidance system for higher mind consisting of futures, systems, social, moral, and managerial sensitivities. Driving and shaping this guidance system, and thereby human cultural evolution, appears to be the function of our dialectical construction of the Image of the Future.     

Wittgenstein on culture and civilization

Wittgenstein's remarks on the nature of culture presuppose a view according to which there is an important difference between culture and civilization. This view aligns his thinking to that of the Romantic tradition in philosophy. It also leads him to perceive ‘the disappearance of a culture’ in our time. In many of his remarks on art and certain artists he expresses this view by attempting to clarify the different ways in which the spirit of man is manifested in modern times (in arts, science, and industry) as opposed to how it is manifested in an age of culture. This article undertakes to describe and explain the remarks which lead him to this view. It then considers whether Wittgenstein was, in fact, correct in his evaluation regarding the disappearance of a culture.     

Liminality in Language Use: Some Thoughts on Interactional Analysis from a Dialogical Perspective

This essay traces my engagement with Michèle Grossen’s ideas of a dialogical perspective on interaction analysis (Grossen Integrative Psychological and Behavioral Science, 1–22, 2009) and highlights a process account of self in interaction. Firstly I draw on Turner’s concept of liminality with respect to the transformative, temporal significance in interaction. Secondly I explored further the conversation analytic concepts such as formulation and reformulation as a viable analytical tool for a dialogical perspective. Lastly, I addressed the issue of interaction in institutional settings, in particular with interactional asymmetries of interaction, whilst relativising the I-position dialogical perspective. I explore insights from social anthropology as well as revisiting conversation analysis and discursive psychology, concluding that a promising direction would be sought through a cross-fertilisation between dialogism and other sibling perspectives concerning language use, communication, social action and discourse- and narrative-based analyses.