Seeing pink elephants: fourteen-month-olds' interpretations of novel nouns and adjectives.

Words from different grammatical categories (e.g., nouns and adjectives) highlight different aspects of the same objects (e.g., object categories and object properties). Two experiments examine the acquisition of this phenomenon in 14-month-olds, asking whether infants can construe the very same set of objects (e.g., four purple animals) either as members of an object category (e.g., animals) or as embodying a salient object property (e.g., four purple things) and whether naming (with either count nouns or adjectives) influences infants' construals. Results suggest (1) that infants have begun to distinguish count nouns from adjectives, (2) that infants share with mature language-users an expectation that different grammatical forms highlight different aspects, and (3) that infants recruit these expectations when extending novel words. Further, these results suggest that an expectation linking count nouns to object categories emerges early in acquisition and supports the emergence of other word-to-world mappings.     

On philosophical subjects and methods

With the consideration of some issues in contemporary philosophy, this thesis attempts to analyze being, thinking and language as philosophical subjects, and clear up the multiple meanings for each of them. It will also inquire the traditional methods in both Chinese and Western philosophy, and those in contemporary thinking. Finally, it puts forward a theory of “the critique without principles”. The thesis aims to explore a new way to solve the problems of contemporary philosophy by changing its subjects and methods. __________ Translated from Zhexue Yanjiu 哲学研究 (Philosophical Studies), 2005 (3) by Cheng Xuemeng     

Sabina Spielrein's Siegfried and other myths: facts versus fictions

Sabina Spielrein's life events became known to posterity through a private correspondence with Freud and Jung, and through her diaries. Based on a misinterpretation of the documents, a myth, a fiction, was created about an alleged sexual affair with Jung and a case of misconduct during treatment. Another myth was that her relationship with Jung was a cause of the historic break-up between Freud and Jung. The biographical facts described by the author in a number of publications show that her treatment ended when she left the hospital to become Jung's student in the medical school, a situation with its own ethical rules. Furthermore, the alleged “scandal” was no public matter: it turned out to be no more than a personal quarrel. Before, during, and after that turbulent episode, Spielrein and Jung maintained a long and tender friendship and correspondence that included sharing creative ideas that enriched psychoanalysis. In these exchanges, a special role was played by the myth of Siegfried and other themes in Wagner's operas.     

The properties of geophysical fields and their effects on elephants and other animals

Geophysical properties of acoustic, seismic, electric, and magnetic waveforms create opportunities and constraints for animals' communication and sensory monitoring of the environment. The geometric spreading of waves differs; at some frequencies, transmission is most efficient and has minimal noise. The spreading properties of seismic waves favor long-distance propagation for communication and environmental monitoring, and would benefit elephants (Elephas maximus and Loxodonta africana), such as in locating subsurface water. Extending C. E. O'Connell-Rodwell, B. T. Amason, and L. A. Hart (2000), a man jumping at 1.11 km propagated seismic waves at 10-40 Hz. Given the noise of lightning and the Schumann resonances, near field magnetic and electric transmission by animals would be most efficient around 1000 Hz.     

Refraining, metaphors, myths and fairy-tales

Consideration is given to the question as to whether the change produced by refraining is mere sophistry or reflects a more fundamental alteration in the way in which a situation is construed. However, such philosophical questions touching on the nature of reality can be avoided if actions, rather than the problematical situation, are made the subject of interest. The nature of metaphor is briefly explored, exhibiting the manner in which it may be regarded as an example of refraining. Myths and fairytales may be employed as extended metaphors and can then function as vehicles for refraining. As an illustration, a case of anorexia is described where refraining occurs around a fairy-tale.     

Illness, phenomenology, and philosophical method

In this article, I propose that illness is philosophically revealing and can be used to explore human experience. I suggest that illness is a limit case of embodied experience. By pushing embodied experience to its limit, illness sheds light on normal experience, revealing its ordinary and thus overlooked structure. Illness produces a distancing effect, which allows us to observe normal human behavior and cognition via their pathological counterpart. I suggest that these characteristics warrant illness a philosophical role that has not been articulated. Illness can be used as a philosophical tool for the study of normally tacit aspects of human existence. I argue that illness itself can be integral to philosophical method, insofar as it facilitates a distancing from everyday practices. This method relies on pathological or limit cases to illuminate normally overlooked aspects of human perception and action. I offer Merleau-Ponty’s analysis of the case of Schneider as an example of this method.     

Nietzsche,science, and philosophical nihilism

Abstract

Nietzsche offers us a critique of modern culture as threatened by a nihilistic crisis in values. Philosophy is specifically incorporated into Nietzsche’s critique, resulting in the claim that modern philosophy, as well as modern culture, is nihilistic. But why should contemporary philosophers give this view credence? In this paper, I put forward some reasons to take Nietzsche’s view seriously, focusing on the relationship between science and philosophy. I suggest that modern philosophy still tends to idealise science as an exemplar of objectivity, particularly as this relates to judgement, even despite widespread acknowledgement that science is not value-free. I therefore argue that Nietzsche’s critique is valuable in two respects: first, it calls the notion of a scientific ideal grounding objective, cross-cultural, judgement into question, and second, it facilitates a distinction between this scientific ideal and science itself.     

On the dearth of philosophical contributions to medicine

A recent editorial in this journal calls for more philosophical work in the areas of philosophy of medical science and research methodology [1]. The purpose of the present paper is to bring to light and discuss some obstacles and opportunities for development in these areas. In section I, barriers to increased philosophical work in medicine outside ethics are discussed. In sections II and III, additional areas in medicine ripe for philosophical work are identified and discussed: (a) improving the epistemic fitness of much current clinical reasoning, (b) defining the conditions under which greater epistemic fitness can be achieved, and (c) technology assessment.     

Intimacy and the face of the other: A philosophical study of infant institutionalization and deprivation

The orphans of Romania were participants in what is sometimes called “the forbidden experiment”: depriving human infants of intimacy, affection, and human contact is an inhuman practice. It is an experiment which no ethical researcher would set out to do. This paper examines historical data, case histories, and research findings which deal with early deprivation and performs a phenomenological analysis of deprivation phenomena as they impact emotional and physical development. A key element of deprivation is the absence of intimate relationships with other human beings. However, the absence of intimacy impacts not only the social/emotional abilities of infants, but their very ability to perceive the world. Philosophically and from a radically Merleau-Pontean perspective, the intimate face of the other appears to be a world opening event for the child. Its absence has a profound impact on the child's experience of embodiment, coexistence, spatiality, temporality, and language. When seen through early deprivation, intimacy appears as a necessary foundation for establishing the transcendence of the world beyond perceptual presence, and it provides the possibility for language, culture, and history.