Critical Consciousness: An Alternative Pathway for Positive Personal and Social Development

This paper presents a conceptual model of the integrative psychological construct of critical consciousness (CC), defined as a moral awareness which propels individuals to disembed from their cultural, social, and political environment, and engage in a responsible critical moral dialogue with it, making active efforts to construct their own place in social reality and to develop internal consistency in their ways of being. The ontogeny of CC is analyzed in terms of the synergistic interaction between its two main components, structural developmental and moral motivation. The paper describes the cross-cultural interview research which allowed the elaboration of the CC developmental pathway. It posits the dimension of moral motivation as distinguishing the CC pathway, and illustrates the continuum between predominantly moral and expediency motivation through brief case vignettes. The paper differentiates three developmental macrolevels of CC, and illustrates through case vignettes two alternatives of social consciousness at the level of conventional morality—CC and non-CC. Some possible sources of moral motivation in personal history and biography are discussed.     

Why do young people engage in some civic actions and not others? Exploring the roles of individual and collective civic efficacy

Civic actions are behaviours intended to improve conditions for others or help shape a community's future. Such actions vary widely from voting to voluntary helping, from canvassing to community organizing, and attempts have been made to categorize the array of civic actions. However, the question of why young adults engage in some types of civic actions versus others is not well understood. Using data from 598 White, cisgender, heterosexual young adults in the United States, we examined the relations between individual civic efficacy, collective civic efficacy, and seven actions: writing social media posts, voting, buycotting, volunteering, participating in an organization, supporting political candidates, and protesting. We hypothesized that individual efficacy would be positively related to all seven actions, but collective efficacy would be more strongly related to collective or political actions, compared to the individual or civil ones. Logistic regression analyses showed that individual efficacy positively predicted engagement in all seven civic actions. Individual and collective efficacy had a complex curvilinear relation with buycotting and supporting political candidates. Implications for future research and applications aimed at promoting civic engagement amongst young adults are discussed. Please refer to the Supplementary Material section to find this article's Community and Social Impact Statement .     

“Okokuqala ngokuya ndandiqala kwakungekho easy”: Feeling empowered to take collective action through community engagement

Community engagement (CE) at Rhodes University (RU) and community psychology draw on similar principles: using an asset-based community development approach; recognising and drawing on the skills, capabilities, and knowledge of all parties, which they contribute to a partnership. Working from a strategic model of engagement, mutuality is foreground in all CE activities, where both student volunteers and community partners jointly benefit from the engagement. This paper examines CE at RU and how CE principles are translated into practise, using Siyakhana@Makana (S@M) as a case study. In S@M, a 19-week-long volunteer programme, community partners and student volunteers are jointly involved in planning, executing, and evaluating CE activities together. This paper illustrates how being involved in such CE activities has enabled community partners to mobilise for effective change in their communities. Community partners reflect on how they have been empowered to taken on leadership roles, addressing local challenges in collaborative ways, while drawing on the skills and knowledge that they have gained through their engagements in S@M. This resonates with the social action model of community psychology, a participatory approach that seeks to mobilise people to bring about change in the contexts in which they live.     

Unravelling the dynamics and trends of social capital: Case of South Korea

Analyzing the World Values Surveys, the present study reveals how Korean people trust their fellow citizens and participate in associations in the process of democratization. It has been argued that trust and participation in voluntary associations go hand in hand. Although results revealed a remarkable growth of participation in voluntary associations since democratization, the level of trust has not increased. Instead, it declined sharply during the same period. A further analysis found no obvious connection between levels of civic activism and interpersonal trust, as suggested in the theoretical literature. Contrary to what has been argued in the literature, face-to-face interactions within voluntary associations have not occasioned these civic activists in Korea to greater trust in one another.     

青少年社交焦虑与学习投入的关系:意向性自我调节的解释作用及其年龄差异

本研究以6所初中、高中和大学1597名青少年为被试,一方面考察了社交焦虑、意向性自我调节和学习投入在青少年发展中的特点;另一方面考察了青少年社交焦虑与学习投入之间的关系,以及意向性自我调节在两者关系的中介作用及其不同青少年期之间的差异。结果发现：（1）随着青少年年龄增长其社交焦虑水平降低,相对于青少年中晚期,青少年中期学习投入水平较低;（2）社交焦虑可以显著负向预测青少年的学习投入;（3）意向性自我调节在社交焦虑与青少年学习投入之间起中介作用;（4）青少年中晚期群体意向性自我调节的中介作用显著,但是青少年早期意向性自我调节的中介作用不显著。结果表明：首先,青少年随着年龄的增长可以减缓社交焦虑水平;其次,青少年中期面临复杂的发展任务,这样不利于其学习投入;最后,社交焦虑可以显著预测青少年学习投入,并且在青少年中晚期意向性自我调节是两者关系的中介桥梁。     

Religion and Civic Engagement in Muslim Countries

Previous studies of religion on civic and political participation focus primarily on Western Christian societies. Studies of Muslim societies concentrate on Islamic religiosity's effect on attitudes toward democracy, not on how Muslim religious participation carries over into social and political arenas. This article examines the relationship between religion and civic engagement in nine Muslim‐majority countries using data from the World Values Surveys. I find that active participation in Muslim organizations is associated with greater civic engagement, while religious service attendance is not. In a subset of countries, daily prayer is associated with less civic engagement. The main area in which Muslim societies differ from Western ones is in the lack of association between civic engagement, trust, and tolerance. Religious participation is a more significant predictor of secular engagement than commonly used “social capital” measures, suggesting a need to adapt measures of religiosity to account for differences in religious expression across non‐Christian faiths.     

从"兼济天下"到"独善其身":魏晋南北朝士阶层社会担当意识的弱化

自汉武帝接受董仲舒"罢黜百家,独尊儒术"的建议后,儒家思想即上升为国家意识形态。儒学是一种带有强烈入世色彩的哲学思想和价值观念系统,在个体与整体的关系上,强调整体至上,公利优先的价值取向,使儒家士大夫具有强烈的社会责任意识和使命意识,但是,这种社会担当意识在魏晋南北朝时期特殊的时代氛围中弱化了。关注自我、及时行乐,成了这一时期士大夫的风尚。这一风尚对于促进个体意识的觉醒具有积极意识,但对于社会秩序的整合与重建来说,却不可避免地具有消极影响。     

The Effect of Religious Short‐Term Mission Trips on Youth Civic Engagement

Religious short‐term mission trips are an increasingly popular form of American religious practice, especially among young people. Both organizers and participants often emphasize their transformative nature. However, scholarly efforts to evaluate systematically the social consequences of religious short‐term mission trips are lacking. To address this neglect, our article investigates whether going on a religious short‐term mission trip significantly differentiates youth who engage in civic actions from those who do not. Based on quantitative analysis of Wave I of the National Survey of Youth Religion (NSYR), we find that, controlling for other important factors, taking a mission trip significantly increases the likelihood of adolescents participating in various forms of civic activity, particularly religious‐based volunteer work. Drawing on prior scholarship on religious short‐term mission and similarly focused trips and in‐depth interview data from trip participants, we outline several theoretical mechanisms that likely explain the link between taking a mission trip and civic engagement.     

The Dumbledore Hypothesis of Cognitive Aging

ABSTRACT— Cognitive aging is often characterized as a process in which two competing forces determine individual development: a genetically driven senescence process that engenders declines in mental mechanics; and an accumulation of life experience that augments cultural, pragmatic, and knowledge-based competence. The considerable variability in the level and rate of change in complex intellectual activities (e.g., language understanding) is often accounted for in terms of individual differences in abilities associated with these forces. I argue that choice in how effort is allocated may be an essential determinant of cognitive change over the life span—both directly, in the form of attentional engagement, and indirectly, as it sculpts neural substrates that give rise to component abilities.     

Learning to Neighbor? Service-learning in Context

Service-learning has received a great deal of attention in the management education literature over the past decade, as a method by which students can acquire moral and civic values as well as gain academic knowledge and practice real-world skills. Scholars focus on student and community impact, curricular design, and rationale. However, the educational environment (“context”) in which service-learning occurs has been given less attention, although experienced educators know that the classroom is hardly a vacuum and that students learn a great deal from the non-curricular aspects of their educational experience. Moral values in particular are conveyed by what is not said. Given this, I argue that the contexts in which service-learning takes place are as important as the activity itself. Three perspectives on context will be described and assessed: the “hidden” curriculum, the educational atmosphere, and the university’s orientation towards social responsibility.

The Role of Advocacy in Civil Society

The concept of civil society has once again emerged as a viable mechanism for developing and sustaining deliberative democracy. However, an essential component of many strategies to sustain civil society appears lacking, especially when we see the growing cynicism and apathy among citizens. What is missing is a strategy for training or encouraging citizens to participate more fully in civil society. The skills of advocacy can, at least in part, help renew civic activism. Thus, the role of advocacy will be explored as a potential way to resuscitate civil society.