Sources of politico-economic attitudes: students’ introspections

Our aim is to shed more light on university students’ sources of attitudes towards the market economy, social inequality, and the responsibilities of the state. Analyzing survey data of almost 500 students at a German university, we identify those sources the subjects report to be important in the process of forming their politico-economic attitudes. We explore the differences between our sample of local students and the German General Social Survey, as well as the characteristics of subjects expressing no opinion. We also examine whether the sources which were reported to be important significantly contribute to the prediction of conservative political attitudes, concentrating specifically on the attitude effects of economic education.     

Core Discussion Networks in Japan and America

Arguments regarding the high prevalence of interpersonal collectivism in Japan typically hinge on the assumption that Japanese communication networks are more enduring, frequently contacted, and dominated by kin and work ties than networks in Western countries. However, this assumption has not been examined using nationally representative data. Our analysis is based on core discussion network data collected from the 2003 Japanese General Social Survey and the 2004 American General Social Survey. Our results do not support this assumption in regards to frequency of contact nor dominance of kin and work ties. Nevertheless, there is some indication of high interpersonal collectivism in Japan insofar as Japanese core networks are somewhat more enduring than American core networks.     

Secular and Liminal: Discovering Heterogeneity Among Religious Nones

This study examines the stability of religious preference among people who claim no religious preference in national surveys (i.e., religious nones). Using data from the Faith Matters Study, General Social Survey, and American National Election Study, we show that about 30 percent of religious nones in the first wave of the survey claim an affiliation with a religious group a year later. The percentage of religious nones remained stable in the two waves because a similar number of respondents moved in the opposite direction. Using various measures of religiosity, we show that most of these unstable nones report no significant change in religious belief or practice. We call them liminal nones as they stand halfway in and halfway out of a religious identity. We conclude by discussing the implications of our findings on the controversies surrounding the rise of religious nones in recent years.     

Political Tolerance and Religion: An Age-Period-Cohort Analysis, 1984–2014

Using data from the 1984–2014 General Social Survey, we employ cross classified random effects models to examine age-period-cohort changes in political tolerance by religion, incorporating religious belief, belonging, and behavior into the analyses. The results show large cohort and period based changes in political tolerance of the various religious traditions. The results also suggest that the primary driver of changes over time in political tolerance is best attributed to period effects, not cohort replacement, although there is some evidence of a cohort effect among Roman Catholics. Finally, our results demonstrate that aggregate data analyses can lead to noticeably different results and thus can mask substantial differences between groups.     

Filling a data gap: the American Religious Identification Survey (ARIS) series

Abstract

The last US government survey that collected information on religious identification was in 1957. Since then researchers have relied solely on non-governmental data sources, primarily the General Social Survey. This paper shows how the American Religious Identification Survey (ARIS) series has deepened understanding of religious identification in the past two decades with its large samples (113?713 in 1990, 50?280 in 2001, and 54?461 in 2008) and its unique open-ended religion question. Giving respondents a chance to name their own religion, if any, allows researchers to identify and study small religious groups, which are placed together under ‘other’ in typical national studies. By using a consistent research methodology, the ARIS surveys form a time-series that enable tracking trends. The paper describes two case studies: how the ARIS series documented the rise of the Nones and how it tracked shifts in religious identification among American Latinos.     

Editorial: Animal Metaphors

Social dominance theory (SDT) suggests that prejudice legitimizes and maintains the existing social hierarchy. Consistent with an SDT explanation, it was predicted that (a) perceptions of threat to the existing social hierarchy and (b) social dominance orientation (SDO) would be related to stronger beliefs in stereotypes and "legitimizing myths." In addition, this analysis tests SDT's predicted interaction between perceptions of threat and SDO. It was predicted that for high SDO individuals the relation between perceptions of intergroup threat and the endorsement of legitimizing myths would be stronger than for low SDO individuals. These predictions were examined using a national probability General Social Survey archival data set. The results were consistent with our predictions and suggest that social dominance theory compliments and augments other threat theories of prejudice.     

Accuracy and Bias in Stereotypes about the Social and Political Attitudes of Women and Men

In three experiments examining the accuracy of gender stereotypes about attitudes, male and female participants estimated the attitudes of men or women on items that had been administered in the General Social Survey to assess attitudes on social and political issues. Demonstrating moderate stereotypic accuracy were correlations between (a) participants' estimates of these attitudes and (b) the criterion attitudes of male and female survey respondents and sex differences in the criterion attitudes. Nevertheless, analyses of discrepancies between the estimated and criterion attitudes revealed a systematic bias by which participants consistently underestimated men's support for female-stereotypic positions on issues. Further analyses of these data suggested that this error rose from perceptions that men would oppose policies that favored women's interests. In contrast, perceived female group interest functioned as a cue to accuracy in estimating women's attitudes.     

Happiness is Flextime

We study how work a schedule flexibility (flextime) affects happiness. We use a US General Social Survey (GSS) pooled dataset containing the Quality of Worklife and Work Orientations modules for 1998, 2002, 2006, 2010, and 2014. We retain only respondents who are either full-time or part-time employees on payrolls. For flextime to be associated with greater happiness, it has to be more than just sometimes flexible or slight input into one’s work schedule, that is, little flextime does not increase happiness. But substantial flextime has a large effect on happiness–the size effect is about as large as that of household income, or about as large as a one-step increase in self-reported health, such as up from good to excellent health. Our findings provide support for both public and organizational policies that would promote greater work schedule flexibility or control for employees.     

Health-related correlates of gambling on the British National Lottery

The National Lottery has been estimated as being played by 65% of the adult British population. This study investigated whether higher average weekly spending on the Lottery is associated with various health-related variables. Results from a survey of 482 British adults (mean age = 33.3 yr.), consisting of 107 students and 375 people in employment, indicated that those who spent more on the Lottery had significantly poorer social functioning (Social Functioning scale of the SF-36 Health Survey), higher weekly alcohol and cigarette consumption, and lower frequency of social support (Emotional and Social Interaction scales of the Medical Outcomes Study Social Support Survey). By contrast, higher lottery spending was not associated with poorer general mental health (General Health Questionnaire). Manual workers spent over twice the weekly amount on the Lottery compared to nonmanual workers. Consumption of alcohol and cigarettes was lower than recently published UK norms. Results suggest that higher Lottery spending among the general adult population possibly may be linked specifically to restrictions in social activity. The association of Lottery spending with alcohol and cigarette use among a sample whose consumption was relatively low appears to require explanation within psychological theories of addiction. The over-all pattern of results is discussed in relation both to addiction theory and to the Lottery's widespread appeal and availability.     

Happiness,political orientation,and religiosity

Previous research has focused on how happiness is independently associated with political orientation and religiosity. The current study instead explored how political orientation and religiosity interact in establishing levels of happiness. Data from both the 2012 General Social Survey and the 2005 World Values Survey were used. Results from both data sets support prior research by showing a positive association between happiness and both political conservatism and religiosity. Importantly, it was found that political conservatism and religiosity interact in predicting happiness levels. Specifically, the current results suggest that religiosity has a greater effect on happiness for more politically conservative individuals compared to more politically liberal individuals.     

Identity Importance and the Overreporting of Religious Service Attendance: Multiple Imputation of Religious Attendance Using the American Time Use Study and the General Social Survey

The difference between religious service attendance measured using conventional surveys and time diaries has been attributed to identity processes; a high level of religious identity importance may prompt overreporting on a survey question. This article tests the hypothesized role of identity importance as an individual determinant of overreporting and the result of socially desirable behavior. A time diary measure of attendance (from the American Time Use Study 2003–2008) is imputed for conventional survey data (from the General Social Survey 2002–2008) using the multiple imputation for multiple studies procedure ( Gelman, King, and Liu 1998a ). Logistic regression models predicting self‐reported attendance and overreported attendance are estimated using identity importance as a key covariate and controlling for demographic variables associated with attendance. Identity importance is a strong predictor of both self‐reported and overreported attendance. Attendance, while a biased measure of actual behavior, may be a good indicator of religiosity.     

Identity as a Determinant of the Overreporting of Church Attendance in Canada

Recent work has demonstrated that Canadians overreport church attendance at rates similar to respondents in the United States. Overreporting in the United States has been attributed to the importance of religious identity; causes of Canadian overreporting have not been examined. This article draws upon Stryker's identity theory to explain why Canadian survey respondents overreport church attendance. The 2005 Canadian General Social Survey contains observed measures of attendance from both a conventional survey question and a time diary, allowing a direct and rigorous test of the identity explanation. Findings suggest that rates of Canadian overreporting, at about 50 percent, rival rates of overreporting in the United States. Moreover, like overreporting in the United States, Canadian overreporting may be affected by an identity process during the survey interview. Finally, implications for measuring religiosity in both countries are discussed.     

Measuring Evangelicalism: Consequences of Different Operationalization Strategies

Several investigations of American evangelicalism have been conducted in recent decades, yet they conceptualize evangelicalism in different ways. It is not surprising, therefore, that different profiles of the evangelical movement and its adherents emerge from these studies. This research reviews major studies on the subject undertaken since 1976, when evangelicals first attracted national attention. Using data collected in a single data set—the 1998 General Social Survey—we show how measurement strategies employed in different studies yield drastically different pictures of evangelicalism. Conservative measures indicate that only one in 20 Americans is evangelical while one in two is evangelical according to a combination of more expansive measures. The demographic, cultural, and religious characteristics of evangelicals, as well as theories about them, hinge upon how the population is defined.     

Searching for Happiness: The Importance of Social Capital

After four decades of research, scholars of happiness continue to debate its causes. While it is generally agreed that a combination of internal and external factors play a role, predicting happiness well remains a challenge. Recent research has proposed that social capital may be a vital factor that has been overlooked. This paper attempts to address that omission. According to Coleman’s (1988) seminal work, three dimensions of social capital exist: (1) trust and obligations, (2) information channels, and (3) norms and sanctions. Using bootstrap hierarchical regression on data from the Canadian General Social Survey of Social Engagement Cycle 17 (2003), we identified blocks of social capital variables described by Coleman, as well as an additional factor of belongingness. Even after controlling for major demographic and individual characteristics, the majority of these blocks show significant relationships with happiness. Our findings support social capital as an important piece in predicting happiness.     

Gender,Employment Status,and Abortion: A Longitudinal Analysis

Building upon extant literature, we examine the influence gender and employment status exert on abortion attitudes among the mass public. Specifically, we assess if men, employed women, and homemaker women view the abortion issue differently and if the same factors account for variation in each group's attitudes toward abortion. Analysis of General Social Survey data from 1973 to 2000 indicates that although homemaker women tend to be more pro-life than do men or working women, the attitudes of all 3 groups exhibit similar changes over time. In addition, our results suggest that the same variables account for variation in abortion attitudes for all 3 groups. Our results suggest that the causes and effects of abortion attitudes do not appear to be gender-specific, but rather are relatively uniform across genders and employment statuses.     

Continuing the Conversation on Canada: Changing Patterns of Religious Service Attendance

David Eagle's article on changing patterns of religious service attendance appeared in the March 2011 issue of Journal for the Scientific Study of Religion. He presented a comprehensive analysis of three data sets that allow social scientists to estimate the rate of religious service attendance in Canada: Project Canada Survey (PCS), the General Social Survey (GSS), and the Canadian Survey of Giving, Volunteering, and Participating (GSGVP). Reginald Bibby initiated the PCS in 1975, 10 years before Statistics Canada began conducting the GSS in 1985, and 22 years before the GSGVP began in 1997. He comments on the Eagle article, cautions scholars to be mindful of important methodological differences across samples, and offers his own analysis of trends in religious service attendance.     

Europeans Work to Live and Americans Live to Work (Who is Happy to Work More: Americans or Europeans?)

This paper compares the working hours and life satisfaction of Americans and Europeans using the World Values Survey, Eurobarometer and General Social Survey. The purpose is to explore the relationship between working hours and happiness in Europe and America. Previous research on the topic does not test the premise that working more makes Americans happier than Europeans. The findings suggest that Americans may be happier working more because they believe more than Europeans do that hard work is associated with success.     

The Cultural Divide and Changing Beliefs about Gender in the United States, 1974–2010

The present paper examines claims of a growing cultural divide in the United States. We analyze social change in beliefs about gender over a period of 36 years (from 1974 to 2010) in the United States using data from the nationally representative General Social Survey (GSS). We find evidence of growing gender egalitarianism until the mid-1990s, with a reversal between 1996 and 2000, and a decline in state differences in beliefs about gender over time in our decomposition analysis and multilevel models. Although we find significant differences in gender beliefs among states in the 1970s based on their voting record on the Equal Rights Amendment and based on patterns of family formation and family life associated with the Second Demographic Transition, these differences among states decreased or disappeared entirely by the early years of the twenty-first century. We highlight the implications of our findings for the ongoing public and academic debate surrounding growing cultural differences among states.     

The Use of Prayer to Manage Anger: Do Characteristics of the Emotional Experience Matter?

Research has established that individuals use prayer to manage negative emotions, yet little is known about how the characteristics of individuals’ emotional experiences—such as how long the emotions last and the source of emotions—influence the use of this emotion management strategy. Using data from the 1996 General Social Survey emotion module (N = 1114), we evaluate the extent to which the use of prayer to manage anger is associated with: the intensity, source, and duration of negative emotions experienced; reflection on the negative emotion-inducing incident; and perceived appropriateness of emotional reaction. Estimated logistic regression models show that characteristics of emotional experiences (except perceived appropriateness) are significantly associated with the use of prayer to manage anger. The analyses reveal that the appropriateness of using prayer to manage negative emotions varies based on specific aspects of the emotional experience, carrying implications for interventions such as pastoral counseling or anger management programs.