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1.
The aim of this study was to examine changes in sexist attitudes and beliefs in a group of Spanish adolescents over a period of three consecutive years, with specific attention being paid to gender differences. Participants were 279 students (mean age at first assessment of 12.10 years) who, in each of the three years, completed the Ambivalent Sexism Inventory and the Questionnaire on Attitudes towards Diversity and Violence. Longitudinal analysis showed that hostile sexism did not vary over time, whereas scores on benevolent sexism and on sexist beliefs and justification of violence all fell between the ages of 12 and 14, there being an equivalent decrease in boys and girls. Boys scored significantly higher than girls on hostile sexism, as well as on sexist beliefs. These results illustrate how sexist attitudes and beliefs change during adolescence and provide further confirmation that these variables show gender differences from an early age.  相似文献   

2.
We compared the relationship between gender role beliefs and antigay prejudice in Chile and the United States. Participants were Chilean and American university students. In Study 1, Chileans were more prejudiced than Americans, and men were more prejudiced than women. In Study 2, gender role beliefs mediated cultural and sex differences in prejudice. Chileans held more traditional gender role beliefs and were more antigay than Americans. Men were more prejudiced than women, particularly in their attitudes toward gay men. Further, sex differences in attitudes toward lesbians and gay men were completely mediated by gender role beliefs. Nationality differences in attitudes toward lesbians were completely mediated, and nationality differences in attitudes toward gay men were partially mediated, by gender role beliefs.  相似文献   

3.
Prior research shows that individual perceptions of victims play an integral role in the societal response to domestic violence, as well as victims' responses to their own victimization. However, little research has specifically examined individual perceptions of domestic violence victims who remain in abusive relationships. This study begins to fill the void in the literature by examining college students' attitudes toward battered women. Specifically, the study considers whether students adhere to common myths associated with battering and if myths lead college students to view domestic violence victims as “blameworthy.” The study relies on a sample of 370 university students attending a large Southern metropolitan university. Findings indicate that students moderately support domestic violence myths and that myth promotion is associated with support for increased criminal justice penalties such as prosecution of mothers and approval of delayed police response in cases of repeat victimization. Implications for policy, theory, and practice are provided.  相似文献   

4.
This investigation examines gender differences in adversarial attitudes toward women and their relationships with traditionalism and age. The sample participated in an online survey, collected at a large university in the west. The sample consisted of 777 individuals, 342 men and 375 women, with a mean age 22.22. Findings indicate that men significantly endorse rape myth acceptance, adversarial sexual beliefs and acceptance of interpersonal violence more than women. In addition, men are significantly more traditional in their gender role beliefs than women and age is significantly related to rape myth acceptance and acceptance of interpersonal violence. Within gender, men’s acceptance of all criterion variables increased with age whereas women’s acceptance of interpersonal violence increased with age. Findings also indicate more disparate incomes between the genders in lower income brackets, but more alignment in higher brackets. Implications are discussed in the context of theoretical considerations.  相似文献   

5.
HOSTILE AND BENEVOLENT SEXISM   总被引:4,自引:2,他引:2  
A theory of sexism as ambivalence , not just hostility, toward women is presented. Ambivalent Sexism Theory distinguishes between hostile and "benevolent" sexism (each addresses issues of power, gender differentiation, and sexuality). Benevolent sexism encompasses subjectively positive (for the sexist) attitudes toward women in traditional roles: protective paternalism, idealization of women, and desire for intimate relations. Hostile sexism encompasses the negative equivalents on each dimension: dominative paternalism, derogatory beliefs, and heterosexual hostility. Both forms of sexism serve to justify and maintain patriarchy and traditional gender roles. The validity of a measure of these constructs, the Ambivalent Sexism Inventory (ASI), is reviewed. Comparisons are offered between the ASI and other measures of sexist attitudes (e.g., the AWS), with suggestions for the proper domains of different scales.  相似文献   

6.
The influence of civilian and military college environments and undergraduates' sex on gender role attitudes and authoritarianism was investigated. Three hundred thirteen male and 69 female, primarily white middle-class students at the United States Naval Academy, United States Air Force Academy, Reserve Officer Training Corps, and a civilian university participated. Approximately 7% were Hispanic, 6% African-American, and 5% Asian-American. Military students had the most traditional authoritarian beliefs and gender role attitudes. When men only were analyzed, USNA males were the most traditional in their attitudes toward women and in antifemininity attitudes. ROTC men were the most traditional in authoritarianism and in status beliefs. All military-affiliated men held more traditional toughness attitudes than did civilian men. USNA men had the most traditional attitudes toward women as compared to the USNA females and civilian females and males.  相似文献   

7.
Differences in Japanese attitudes toward motherhood were investigated using Hare-Mustin and Broderick's (1979) Motherhood Inventory (MI), administered to 157 male and 85 female university students and 72 mothers. Factor analyses revealed distinctive profiles for each group. Male students believed that motherhood was appropriate and natural for women and were content to let women operate independently within this role. Mothers emphasized that women's greatest fulfillment was associated with mothering. Female university students recognized the importance of and the hard work involved in mothering, but were less likely to perceive it as the primary source of women's fulfillment. Comparisons of group means on MI items revealed that university women held the least conventional views. Further research is needed to determine whether their attitudes about female gender roles reflect a general trend within this cohort of women or transitory responses related to stage in the life cycle.  相似文献   

8.
Studies of attitudes toward sexist language have consistently revealed a gender gap, with women considerably more supportive of inclusive language than men. The present study investigated this gender gap in the presence of "attitudes toward women," a potential mediator variable. Participants were a convenience sample of 18- to 20-year-old college students ( N = 278). Most were European American/White (87%) women (60%). Data were collected using the Modern Sexism Scale, Neosexism Scale, Attitudes Toward Women Scale, and Inventory of Attitudes Toward Sexist/Nonsexist Language-General. The customary gender gap in attitudes toward sexist language was found in this sample. Regression tests of mediation, however, revealed that when measures of attitudes toward women were included in the analysis, the gender effect diminished by as much as 61% ( p <.01). These findings provide empirical evidence of a link between attitudes toward sexist language and the cultural construct, attitudes toward women.  相似文献   

9.
An understanding of attitudes toward violence against women is vital for effective prevention strategies. In this study we examined attitudes regarding violence against women in samples of undergraduate women and men students from four countries: India, Japan, Kuwait, and the United States. Attitudes toward sexual assault and spousal physical violence differed between men and women and across the four countries. Variations in gender differences across countries indicated that, for attitudes regarding sexual assault of women in particular, sociocultural factors may be a stronger influence than gender. Findings suggest the importance of examining differences within the larger sociocultural context of political, historical, religious, and economic influences on attitudes toward gender roles and violence against women.  相似文献   

10.
The latent construct of religiosity comprised measures of external, internal, and quest religiosity and was examined in relation to the latent construct of intolerant attitudes in a sample of undergraduate and graduate students at a Christian-affiliated university. The latent construct of intolerance included the indicators of rape and domestic violence myth acceptance, social dominance, dogmatism, and negative attitudes toward women. Multivariate results revealed significant negative correlations between internal and quest religiosity and indicators of intolerant attitudes, including the interpersonal violence myth acceptance scales. Quest religiosity also demonstrated unique univariate quadratic effects with both rape myth acceptance and domestic violence myth acceptance. Moderate levels of questing were associated with highest levels of interpersonal violence myth acceptance. Implications for the existing literature are discussed within the framework of a relational conceptualization of religiosity.  相似文献   

11.
Gender differences in gender role attitudes, including machismo, and attitudes toward adoption were studied in Guatemala, a country that provides a large number of children for international adoption. Guatemalan university students (N = 152) completed the machismo subscale of the Multiphasic Assessment of Cultural Constructs–short form (Cuéllar, Arnold, & González, 1995), the attitudes toward women scale for adolescents (Galambos, Peterson, Richards, & Gitelson, 1985), and an adoption beliefs scale developed for the present study. Men endorsed more machismo, more traditional gender role attitudes, and held less favorable attitudes toward adoption than women did. Gender differences in adoption attitudes were mediated by machismo and gender role attitudes. These results suggest that machismo and traditional gender role attitudes may serve as barriers in the promotion of intra-country adoption.  相似文献   

12.
The present study replicates the work of Konrad and Gutek (1986) within a college sample and extends their work by examining the impact of gender identity and adversarial sexual beliefs as predictors of attitudes toward sexual harassment. One hundred seven college students indicated specific aspects of their direct experiences with sexual harassment and then completed several attitudinal measures. Endorsement of adversarial sexual beliefs and experience with sexual harassment significantly predicted negative (less tolerant) attitudes toward sexual harassment for male respondents. Strong gender group identity and the endorsement of adversarial sexual beliefs significantly predicted negative (less tolerant) attitudes toward sexual harassment for female students. Implications for the focus of intervention strategies within an academic environment are discussed.  相似文献   

13.
PERCEPTIONS OF WIFE ABUSE   总被引:1,自引:0,他引:1  
The effects of 157 university students'gender, attitudes toward women (Spence, Helmreich, & Stapp, 1973), and just-world beliefs (Lerner, 1980) on their perceptions and attributions regarding the perpetrator and victim of an instance of wife abuse were examined. Hierarchical regression analyses revealed two patterns of results, each differentially associated with participants'gender. Consistent with Heider's (1958) balance theory, males blamed and derogated the wife/victim more as their attitudes toward women became less favorable. Among females, in contrast, those with positive attitudes toward women blamed, but did not derogate, the wife/victim more as their just-world beliefs became stronger. The latter finding is interpreted in view of research which suggests that women may blame a victim of violence toward women in an effort to gain perceived control over the possibility of their own potential victimization. The implications of these findings for understanding and changing people's perceptions of the victims of wife abuse are discussed.  相似文献   

14.
In the current study, we explore how sexual identity affects attitudes toward dating violence by utilizing a survey of 1,645 college students. We examine attitudes toward justification for relationship violence and perceptions of unhealthy relationships. It is important to explore how sexual identity influences perceptions of intimate partner violence because recent research suggests that rates of IPV among LGBT individuals are equal to or higher than IPV rates among heterosexuals (Walters, Chen, & Breiding, 2013). Additionally, non-heterosexual individuals often face different difficulties than their heterosexual counterparts when they attempt to report IPV and seek help. Considering prior research has often failed to examine how these differences influence attitudes toward relationship violence, the current study attempts to fill this void in the literature. Findings from the current study indicate that gender, more than sexuality, appears to be influencing attitudes towards IPV. Implications for future research are discussed.  相似文献   

15.
This study was designed to explore gender attitudes and religious behaviors among sorority/fraternity (S/F) and non-S/F undergraduates. Two hundred and seventy-nine participants completed the Gender Attitude Inventory (GAI, a multidimensional gender attitudes instrument), items that assessed religious behaviors (i.e., attendance in a place of worship and frequency of prayer), and a measure of social desirability. Overall, it was found that fraternity members, compared to sorority and non-S/F members, held more stereotypical gender attitudes. Specifically, the results suggest that fraternity members tend to accept stereotypical beliefs about women and male heterosexual violence toward women; endorse casual sex by women; reject women's political leadership; oppose women's rights; and believe in differential work roles. Attendance in a place of worship and prayer were related to greater disapproval of casual sex by women. Non-S/F members who prayed at least weekly reported slightly higher condemnation of homosexuality than S/F members did.  相似文献   

16.
This paper explores the relationship between personality, IQ, gender, beliefs about intelligence, and preference for assessment methods at university in 3 separate studies. Study 1 ( N = 367) examined attitudes toward examinations (ATE) and attitudes toward continuous assessment (ATCA) using specific assignments with regard to subjectively assessed intelligence (SAI), entity and incremental beliefs about intelligence (BAI), just-world beliefs, and gender. Studies 2 ( N = 120) and 3 ( N = 93) found significant and negative associations between neuroticism and preference for both essay-type and oral exams. IQ was positively and significantly related to preference for multiple-choice exams. Study 3 tested the relationship of preference for assessment methods with academic performance. Results indicated that preferences are associated with individual differences, rather than academic performance. Findings are discussed in terms of the advantages and disadvantages of introducing alternative methods of student assessment at the university level.  相似文献   

17.
Peer victimization and attitudes about violence during early adolescence.   总被引:5,自引:0,他引:5  
Examined roles for attitudes about violence as a possible influence on the frequency of commonplace aggression toward peers among 1,033 adolescents in the 7th through 9th grades. The peer victimization measure adapted from prior studies yielded 2 reliable subscales: Victimization of Self and Victimization of Others. The attitudes and beliefs measure modified for this study yielded 3 reliable subscales (Aggression Is Legitimate and Warranted, Aggression Enhances Power and Esteem, One Should Not Intervene in Fights). These attitudes were meaningfully related to self-reported aggression toward peers but less clearly related to self-victimization. The attitudes were plausible mediators of the relation between gender and aggression toward others and appeared influential for both boys' and girls' aggression toward peers. Little support was found for these attitudes moderating the relation between self-victimization and aggression toward others, yet a clear link between victimization of self and aggression toward others was evident. Results support an emphasis on attitudes and values regarding aggression in violence-prevention efforts, as well as direct efforts to reduce self-victimization.  相似文献   

18.
This study examined the influence of gender and exposure to gender-stereo-typed music video imagery on sexual attitudes (adversarial sexual beliefs, acceptance of rape myths, acceptance of interpersonal violence, and gender role stereotyping). A group of 44 U.S. college students were randomly assigned to 1 of 2 groups that viewed either a video portraying stereotyped sexual imagery or a video that excluded all sexual images. Exposure to traditional sexual imagery had a significant main effect on attitudes about adversarial sexual relationships, and gender had main effects on 3 of 4 sexual attitudes. There was some evidence of an interaction between gender and exposure to traditional sexual imagery on the acceptance of interpersonal violence.  相似文献   

19.
This study extends the literature on attitudes toward gender roles by exploring whether the nature of sexism (i.e., benevolence and hostility directed at men) differs among university students from two under-researched countries, Poland (n?=?190) and South Africa (n?=?188), in a comparison with students in the United Kingdom (n?=?166). Based on empirical literature applying Ambivalent Sexism Theory, and in the light of the socio-political context, it was hypothesized that: (1) both hostile and benevolent attitudes toward men in Poland would be more liberal than in South Africa and more conservative than in the United Kingdom, and (2), women would exhibit more hostile but less benevolent attitudes than men in relatively more conservative South Africa. The Ambivalence to Men Inventory was used to measure the two types of sexist attitudes about men. Findings supported the first hypothesis for hostile attitudes and partially for benevolent attitudes. South African and Polish students were more benevolent and hostile to men than British students, and students from South Africa were more hostile than those from Poland. Moreover, as predicted, a significant country-by-gender interaction revealed that South African women had more hostile and less benevolent attitudes to men than South African men. No such gender gap was present in the case of hostile attitudes in Poland and benevolent attitudes in the United Kingdom. Findings are discussed in terms of Ambivalent Sexism Theory and the countries’ socio-cultural context.  相似文献   

20.
The paper suggests that there are specific features of violence, both personal and organized that have roots in the cultural formation of the Central American peoples. Its focus is on the three neighboring countries of Guatemala, Honduras, and El Salvador and on the ideological violence of the twentieth century. The paper considers various aspects of the social character of the Spanish Americans of this area, their concepts of manliness, and their religion, as these affect both rich and poor, and contrasts these features with the attitudes of the indigenous Indian community. Having established that political violence is endemic in the region, the paper considers the role of Hispanic culture in shaping this violence. Emphasis is placed on the notion of machismo, which is identified not with pleasure seeking but with defiance of death. The attitudes of the people of this area toward death shape their attitudes toward violence. They are shown to have a fascination with the instruments of death, especially the machete among the lower classes and the gun among the university students. These attitudes are contrasted with the relatively non-violent attitudes of the Indians. The studies cited in this paper show the Indians as less interested in competition and aggression that the Hispanic population. In the last analysis, the violence of the Central American is intensely personal and can be shown to derive from the basic social and cultural fabric of the society.  相似文献   

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