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1.
The aim of this work is to understand, from a developmental-relational perspective, the emotional nature of addictive symptoms. Many studies have shown that addictions are linked to traumatic emotions that, once activated, could cause a feeling of emotional confusion that in the most severe cases could be connected to the fear that the Self might disintegrate. Before understanding the relationship between dissociation and addictions, it is essential to distinguish disintegration (désagrégation, in the language of Pierre Janet) and dissociation. Indeed, if the disintegration is a structural and pathological condition of the personality caused by early and chronic emotional traumatic memories, the dissociation is a defensive reaction to a stress: this reaction can be normal (flexible and adequate) or pathological (rigid and inadequate). Thus, addictive behaviours could be associated to a dissociative reaction in individuals with a structural dissociation of the personality (désagrégation). This disintegration would be linked to traumatic emotions: unconscious and unsymbolised emotions. On the unconscious nature of these emotions, the author of this paper underlines the role of the unrepressed unconscious, which in addicts would seem to be impaired.  相似文献   

2.
Contemporary theories of dissociation and trauma for the most part have evolved outside of psychoanalysis. Psychoanalytic writings have also been regarded as being in opposition to trauma‐based notions of human psychopathology. The specific psychoanalytic contribution—the emphasis on unconscious conflict and meaning—is for the most part excluded from the discourse on dissociation, often resulting in a mechanic conceptualisation of trauma. In this paper, based on clinical material, the author argues in favour of including conflict, unconscious intention and personal meaning in understanding the kind of dissociation we see in cases of multiple personality pathology. Textual analysis of letters written to the analyst illustrates how events of abuse are defensively elaborated. The author demonstrates that patterns of affect regulation and dominant object–relational strategies can be captured through analysis of the discourse structure. She focuses on how an organised character pattern, revealed mainly through narrative style and the analyst's countertransference, serves protective purposes as well as wishfulfillment. She argues that dissociation in the form of multiple personalities may imply an active, strategic agent.  相似文献   

3.
The author uses contemporary psychoanalytic theory in further understanding the negotiation of conflict and dissociation in biracial patients who are both African-American and White. Drawing on the work of contemporary theorists who have made efforts to navigate the relationship between inner and outer worlds in our understanding of race from a psychoanalytic perspective, the author examines the relationship between race, culture, and internalized self-other relations—how they interact with each other and impact splitting and dissociative processes among self-states. The author argues for a notion of the unconscious as one that contains historical trauma related to race relations that influences the developing capacity to sustain internal conflict between opposing self-states borne out of this trauma. The author shows how society works against the integration of racialized self-states and interferes with the capacity to contain conflict. Through an extended clinical vignette from an analysis of a mixed-race patient, the author looks at the interplay of self-states between a White analyst (author) and a mixed-race patient (African-American and White) as manifested through a series of enactments and the unconscious “mating” between dissociated self-states in both patient and analyst. The author argues that the analyst's engagement of his or her own dissociated self-states and containment of internal conflict is critical to aiding the patient in moving toward greater integration.  相似文献   

4.
5.
Peter Fonagy highlights the therapeutic efficacy of new experience, 'a way of being with the other', while the author gives priority to interpretation, insight into and the working through of unconscious conflict. The recovery of the repressed memories and fantasies of childhood is now an intermediate goal of psychoanalysis, largely superseded by transference interpretation and genetic reconstruction. Transference, like symptoms, is a return of the repressed. The author believes Fonagy's theoretical and technical focus on the non-conscious, rather than the dynamic unconscious, devalues the persisting influence and pathogenic significance of the infantile unconscious.  相似文献   

6.
内隐记忆的证明逻辑与加工分离说(PDP)的修正模型   总被引:3,自引:0,他引:3  
叶阁蔚 《心理学报》1994,27(4):410-416
讨论了内隐记忆的证明逻辑和内隐与外显测验中的意识和无意识影响问题。间接证明内隐记忆的逻辑应用在功能分离实验中。它的前提假设是记忆测验都是"纯净"的。直接证明逻辑应用在匹配比较实验中。它认为测验中的意识和无意识影响是并存的,Jacoby等人近期提出的加工分离说(PDP)在匹配比较法的基础上,将测验中的意识和无意识影响进行了分离,并借用经典测验理论的公式计算这两种影响。作者认为,按照概率论关于两个随机独立事件之和与积的运算法则,必须把包含测验(inclusiontest)的公式修正为Inclusion=R(1-a)+A(1-R)。修正过的PDP由四个方程组成。它不仅考虑了原PDP忽视的外显条件下的无意识缺失(1-a),而且可以更加确切地估计回忆概率(R)。这在数学理论上已找到了证据。  相似文献   

7.
习得知识的意识觉知问题一直以来是内隐学习领域的研究热点和难点。以加工分离程序来分解击中率和虚报率、以结构知识中意识和无意识测量为视角,采用2(测验方式:SDTT,SKT)×2(学习程度:30试次,60试次)混合设计,试图去分离人工语法学习中习得的意识知识和无意识知识。结果发现:(1)学习程度影响到习得的无意识知识,但还未影响到习得的意识知识;(2)在分离人工语法学习的习得知识上,SDTT的敏感性高于SKT;(3)SKT夸大了元认知中的意识成分。  相似文献   

8.
Yvette Esprey’s claim that race has the capacity to disrupt thinking in the analytic situation accords with my own experience. In this discussion I take up the question as to why ruptures that occur around race may have a special capacity to disrupt and disable analytic thinking. I look in detail at Esprey’s instructive clinical experience as it gives us a template, something to fall back on, in those moments when anxiety overwhelms us around a racial disruption. Such a template can settle us until we can restore a sense of self that is both raced and analytically focused on the rupture at hand with all its personal and social/historical resonances.  相似文献   

9.
Recent findings of dissociations between direct and indirect tests of memory and perception have renewed enthusiasm for the study of unconscious processing. The authors argue that such findings are heir to the same problems of interpretation as are earlier evidence of unconscious influences--namely, one cannot eliminate the possibility that conscious processes contaminated the measure of unconscious processes. To solve this problem, the authors define unconscious influences in terms of lack of conscious control and then describe a process dissociation procedure that yields separate quantitative estimates of the concurrent contributions of unconscious and consciously controlled processing to task performance. This technique allows one to go beyond demonstrating the existence of unconscious processes to examine factors that determine their magnitude.  相似文献   

10.
Since Freud and his co-author Breuer spoke of dissociation in 1895, a scientific paradigm was painstakingly established in the field of unconscious cognition. This is the dissociation paradigm. However, recent critical analysis of the many and various reported dissociations reveals their blurred, or unveridical, character. Moreover, we remain ignorant with respect to the ways cognitive phenomena transition from consciousness to an unconscious mode (or the reverse). This hinders us from filling in the puzzle of the unified mind. We conclude that we have reached a Kuhnian crisis in the field of unconscious cognition, and we predict that new models, incorporating partly the relevant findings of the dissociation paradigm—but also of dynamic psychology—, will soon be established. We further predict that some of these models will be largely based on the pairs representation–process and analog–digital.  相似文献   

11.
The author first provides her readers with a brief summary of some of Freud's ideas, as found throughout his work, on the notion of 'unconscious'. The notion of unconscious as noun is contrasted to the idea of unconscious as adjective, this latter being proposed as a quality, or a state, ever temporary, dynamic, and subject to the constant changes going on in the individual's internal psychic world, as well as to external conditions. After presenting some considerations, the author then contrasts the Kleinian model of the mind to the Freudian, and Wilfred Bion's contribution is discussed at some length. Within Bion's conception of psychic functioning, the model of 'dream' is highlighted and, in this regard, clarifications are sought regarding Bion's view of the unconscious. To conclude, a brief and superficial approximation to the work of Carl Jung is touched upon, although the author admits to knowing little of Jung's positions.  相似文献   

12.
Process dissociation is a model for separating automatic and controlled contributions to responses in a single task. Although it was developed to separate conscious and unconscious uses of memory, researchers have increasingly found the model useful to answer questions in social psychology. This article reviews process dissociation studies with a focus on social psychology. It emphasizes the model's conceptual definitions of automatic and controlled processing and how those relate to procedures for estimating them. Process dissociation is contrasted with task dissociation, in which automatic and controlled processes are identified with implicit and explicit tasks. Current trends and future directions are identified, including the use of model testing procedures to compare competing theories of how automatic and controlled processes interact.  相似文献   

13.
The author argues that the ubiquity of phantasies at various levels of mental functioning is undisputed in the current schools of psychoanalytic thought; however, she demonstrates some variations in their understanding of how the psychotherapeutic access to different configurations occurs. In the process of examining and acknowledging the central role played by unconscious phantasies in his patients’ symptoms, Freud gradually broadened the vernacular meaning of the German word ‘Phantasie’ that refers to imagination and the world of imagination, conferring on it the specific features that came to characterize its use in the psychoanalytic vocabulary. Later, the expansion of the concept derived from Melanie Klein’s clinical material obtained from child analyses gave rise to important debates. The author discusses the main points of disagreement that led to these debates, as well as their various theoretical and technical implications. Psychoanalytic associations in Latin America were strongly influenced by Klein and her followers. Thus, most of their scientific writings use the concept of unconscious phantasy put forward by the Kleinian school. Taking Kleinian principles as their starting point, Baranger and Baranger made the most original Latin American contribution to the concept of unconscious phantasy with their works on the unconscious phantasies generated by the analytic pair.  相似文献   

14.
Using the lens of clinical work, the author, a white supervisor, plots her concerns about unconscious racism in the training of a black supervisee. Years later this supervisee brings a distressed black trainee nurse to supervision who is struggling with relational difficulties while suffering from unconscious racism in her hospital. Supervisor and supervisee grapple to offer the patient treatment on both fronts. The author explores the underlying presence of ‘white privilege’ and ‘unconscious racism’ which finds a global audience as a result of the killing of George Floyd – an event which also had implications for the long-term supervisory partnership. Links to Jessica Benjamin’s concept of ‘doer and done to’ are made, as well as discussion of a gradual change of vision in the supervisor herself. The author also makes use of insights gained from consultancy work in a multi-racial company and two Channel 4 UK television programmes that feature workshops on unconscious racism in a mixed secondary school in the London Borough of Sutton.  相似文献   

15.
Contemporary studies in unconscious cognition are essentially founded on dissociation, i.e., on how it dissociates with respect to conscious mental processes and representations. This is claimed to be in so many and diverse ways that one is often lost in dissociation. In order to reduce this state of confusion we here carry out two major tasks: based on the central distinction between cognitive processes and representations, we identify and isolate the main dissociation paradigms; we then critically analyze their key tenets and reported findings.  相似文献   

16.
In this paper the author uses a clinical example as a focus for an exploration of his thesis that the parent is the 'other' who implants his or her unconscious message into the child by means of seduction. As the other is alien, the unconscious of the child cannot any longer be considered the centre of the person but is decentred by the implanted alienness. The author draws on Laplanche's seduction theory to argue that the unconscious message of seduction by the other is exclusively sexual and that it cannot be translated nor symbolized because an interpretative system shared by subject and object is lacking. The decentred alterity of the unconscious allows for comparison with a third object and hence a structural triangulation of the mind which is a prerequisite for symbolization. The role of the analyst in permitting a transference enactment and so facilitating the beginning of sexual symbolization is discussed in relation to the clinical example given at the start of the paper.  相似文献   

17.
Fechner remains virtually unknown for his psychological research on the unconscious. However, he was one of the most prominent theorists of unconscious cognition of the 19th century, in the context of the rise of scientific investigations on the unconscious in German psychology. In line with the models previously developed by Leibniz and Herbart, Fechner proposes an explanative system of unconscious phenomena based on a modular conception of the mind and on the idea of a functional dissociation between representational and attentional activity. For Fechner, the unconscious is a state of consciousness resulting from the isolation of representational activity from the rest of psychical life. Unconscious mental phenomena are unattended mental states that behave autonomously while remaining able to act on consciousness. This paper aims to revisit Fechner's contribution to the history of the unconscious, but also the theoretical significance of the Fechnerian unconscious vis-à-vis current research on the cognitive unconscious.  相似文献   

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Erdelyi does us all a great service by his customarily incisive discussion of the various ways in which our field tends to neglect, confuse, and misunderstand numerous critical issues in attempting to differentiate conscious from unconscious perception and memory. Although no single commentary could hope to comprehensively assess these issues, I will address Erdelyi's three main points: (1) How (and if) the dissociation paradigm can be used to validly infer unconscious perception; (2) The implications of below-chance effects; and (3) The role of time. I suggest that (a) significant progress on construct validity issues is possible; (b) below-chance effects are part of a more general bidirectional phenomenon, very likely unconscious, and do not threaten absolute subliminality; and (c) practice/learning effects pose potential difficulties for time-based dissociation paradigms.  相似文献   

20.
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