Christian Commitment and Personal Well Being: Exploring the Connection Between Religious Affect and Global Happiness Among Young Churchgoers in Australia

Drawing on data from the 2011 Australian National Church Life Survey, this study was designed to assess the connection between religious affect (as a measure of Christian commitment) and global happiness (as a measure of personal well being) among a sample of 6,194 young churchgoers in Australia between the ages of 8 and 14 years, attending a range of denominations, including Catholic, Anglican, Uniting, Pentecostal, and other Protestant churches. Employing the Francis Scale of Attitude toward Christianity and the Powell Index of Global Happiness, the data demonstrate a significant positive correlation between religious affect and global happiness, after controlling for individual differences in sex and age.     

The Relationship Between Religious Beliefs and Quality of Life Among Patients With Multiple Sclerosis

Patients with chronic diseases, such as multiple sclerosis (MS), are prone to emotional distresses and reduction in life quality more than others. This study aimed to assess the relationship between religious beliefs and quality of life among patients with MS. In this study, 145 MS patients completed 36-Item Short-Form Health Survey (SF-36) and the Duke University Religion Index (DUREL) questionnaires. The results indicated that unorganized religious activities were significantly associated with marital status and education level. Besides, internal religion was positively correlated to mental health. However, religious variables were not effective prognostic factors in physical and mental quality of life. Overall, further studies have to be conducted to determine the role of religion in quality of life of MS patients with different religious backgrounds.

     

Exploring the Relationship Between Religious Coping and Spirituality Among Three Types of Collegiate Substance Abuse

Religion and spirituality are protective factors against collegiate substance abuse; however, considering the variance among different types of drug abuse is important. We investigated religious coping and spirituality in relation to hazardous drinking, marijuana use, and psychostimulant use. Results indicated that positive religious coping and several dimensions of spirituality protect against hazardous drinking and marijuana use. Furthermore, differences in religious coping and spirituality may not exist between groups of psychostimulant users.     

Religious Problem-Solving Styles and Life Satisfaction: Exploring God,the Will and the Way

Journal of Religion and Health - A proliferation of empirical studies over the past few decades has examined the connection between religiosity and health; an extension of this literature has...     

Religious Context Matters: Exploring the Relationship Between Religious Context and Underage Alcohol Consumption

Previous research has demonstrated that individual religious beliefs and practices may reduce the likelihood of underage alcohol consumption, but less is known about how the overall religious cultural influence of a religion may influence individual alcohol consumption behaviors. Using multilevel analyses on two waves of the National Study of Youth and Religion merged with county-level variables from the U.S. Census and the Religious Congregations and Membership Study, we find that a county’s higher Catholic population share leads to more frequent underage drunkenness even after controlling for a wide range of individual and county-level variables. Contrary to other studies’ findings discovered at individual level, a greater population share of conservative Protestants is also linked with higher level of underage drunkenness. This study highlights the importance of viewing religious influence on health behaviors as a contextual, cultural force.     

The Importance of Religious Orientation and Purpose in Life for Dying Well: Evidence from Three Case Studies

ABSTRACT

As older adults approach the end of their lives, it is not uncommon to find a decrease in subjective well-being. However, a number of studies have indicated that elders with an intrinsic rather than extrinsic religious orientation often are able to keep a high level of subjective well-being even if they are close to death. In a previous quantitative study, only intrinsic religiosity was indirectly and positively related to subjective well-being in a sample of 103 relatively healthy older adults and 19 hospice patients (aged 61 +), mediated by shared spiritual activities and purpose in life. Extrinsic religiosity, by contrast, was indirectly and negatively related to subjective well-being. To explore in greater depth how religious orientation might influence subjective well-being at the end of life, we used the method of objective hermeneutics to examine semi-structured qualitative interviews with three older male hospice patients (aged 79, 80, and 98) on religion/spirituality and attitudes about death and dying. Results of the analyses revealed that the intrinsically religious respondent maintained his sense of cosmic purpose in life, which continued to be a source of satisfaction for him, unaffected by his terminal illness. The two extrinsically religious respondents, however, did not find solace in their religion and, hence, were unable to cope with their physical and emotional dependence and vulnerability. The findings suggest that an intrinsic religious orientation is most likely to be related to a cosmic sense of purpose in life, which facilitates subjective well-being even in the face of death.     

Religion,Personality, and Well-being: The Relationship Between Church Attendance and Purpose in Life

A sample of 517 first-year, undergraduate students attending an Anglican College in Wales completed the Purpose-in-Life Scale (PILS) together with the short-form Revised Eysenck Personality Questionnaire (EPQR) and a measure of church attendance. After controlling for individual differences in personality, the data demonstrate a significant positive correlation between church attendance and scores on the PILS. A growing body of evidence indicates that attendance at religious services tends to promote the psychological wellbeing of college students.     

Bowen Family Systems Theory and Spirituality: Exploring the Relationship Between Triangulation and Religious Questing

In order to advance the literature on the integration of Bowen family systems theory and spirituality, the relationship between triangulation and religious questing was examined. A positive relationship between differentiated functioning and religious questing was hypothesized. Contrary to the expected relationship, results indicated that greater triangulation predicted greater questing. In addition, a significant quadratic relationship between triangulation and existential questioning was found. The findings may offer a clarification of the process of differentiating a self in triangulated systems, where moderate levels of spiritual exploration and seeking may be a means of gaining space for self. It is suggested that questing behavior may help individuals achieve increased self-differentiation.     

The Relationship Between Personality and Satisfaction/Dissatisfaction with Ministry Among Female Stipendiary Anglican Clergy in the UK

A sample of 565 female stipendiary Anglican clergy in the UK completed the short form Revised Eysenck Personality Questionnaire together with indices of satisfaction with ministry and of dissatisfaction with ministry. The data demonstrate that satisfaction with ministry is associated with stable extraversion, while dissatisfaction with ministry is associated with toughminded neuroticism. Satisfaction and dissatisfaction with ministry are not opposite ends of the same continuum. Pastoral Theology and Mansel Jones Fellow at Trinity College     

The Relationship Between Religious Orientation and Death Anxiety in Iranian Muslim Patients with Cancer: The Mediating Role of Hope

Journal of Religion and Health - Cancers are globally prevalent often life-threatening diseases that carry an immense psychological burden such as death anxiety. Thus, identifying protective...     

The Relationship Between Perfectionism and Multidimensional Life Satisfaction Among High School Adolescents in Turkey

The author investigated the contribution of perfectionism to life satisfaction among Turkish adolescents. The analyses revealed that high standards and orderliness/organization were positive predictors of life satisfaction, whereas the discrepancy between one's standards and one's actual performance was a negative predictor of life satisfaction. El autor investigó la contribución del perfeccionismo a la satisfacción vital entre adolescentes turcos. Los análisis revelaron que las expectativas elevadas y el orden/organización fueron indicadores de predicción positivos de la satisfacción vital, mientras que la discrepancia entre las expectativas propias y el rendimiento real fue un indicador de predicción negativo de la satisfacción vital.     

Religious Quest Orientation and Anti‐Gay Sentiment: Nuancing the Relationship Between Religiosity and Negative Attitudes Toward Homosexuality Among Young Muslims and Christians in Flanders

Public opinion research has repeatedly shown that religious people generally report more prejudice against homosexuality. However, previous research exploring the general mechanisms that underpin this relationship mostly relied on Christian samples in North America. Studies outside North America are few in number and limited in the forms of religiosity they address. Of all indicators that have been studied so far, a religious quest orientation was found to be the only one negatively related to anti‐gay sentiments. This leaves open the question whether the mechanisms for different forms of religiosity can also be found outside North America. Against that background this research note assesses how religious quest orientation, self‐rated religiosity, religious behavior, and authoritarianism are related to prejudice against homosexuality among Christian and Muslim youth aged 14–23 in Flanders (N = 2,834). This study is the first that investigates the relationship between religious quest orientation and anti‐gay sentiments among Muslims. For both Christians and Muslims, we found that even taking into account a wide range of social background and religious characteristics, having a religious quest orientation is related to less prejudice toward homosexuality.     

Intrinsic Religious Orientation: Implications in the Study of Religiosity and Personal Adjustment in the Aged

Abstract

The behavior of 600 automobile drivers was unobtrusively observed at stop signs during the day and at night. The frequency of complete stops and of no-stops increased at night, at least for single drivers approaching the sign in the absence of oncoming traffic. This pattern of response appeared to result from increased stops for females and increased no-stops for males.     

Understanding Evaluations of Foreigners in Modern South Africa: The Relationship Between Subjective Wellbeing and Xenophobia

Recent and recurrent violence against immigrants in South Africa highlight the prevalence of xenophobia in the country. Is there a relationship between attitudes towards immigrant sentiment and life satisfaction at the individual level in that nation? Life satisfaction could be a proxy for anxiety, social alienation or insecurity which may be driving xenophobic sentiment. Using data from the 2013 South African Social Attitudes Survey, this paper examines the relationship between attitudes towards immigrants and life satisfaction (measured using the Personal Wellbeing Index). The study focuses exclusively on the attitudes of the country’s Black African majority. Bivariate and multivariate analysis found that life satisfaction did not have a strong relationship with pro-immigrant sentiments. Objective measures of socio-economic status (such as educational attainment) did not have a significant relationship with attitudes towards immigrants. Although improving subjective wellbeing among Black Africans is a worthwhile policy goal in of itself, the findings of this study suggest that addressing xenophobia among this group will require focus on other areas. Intergroup contact, interracial attitudes and perceptions about the consequences of immigration were found to be stronger predictors of pro-immigrant sentiment than life satisfaction. There was some evidence of `outsider solidarity ‘in the study—isiTsonga speakers and members of the ethnolinguistic Black African minority were more pro-immigrant in sentiment than other groups. The implications of this finding on the study of pro-immigration attitudes are discussed in the conclusion.     

Religious Coping Among the Religious: The Relationships Between Religious Coping and Well-Being in a National Sample of Presbyterian Clergy, Elders, and Members

This study examined whether the relationships between religious coping and well-being are moderated by the salience of religion to the individual's identity and social roles. As part of a national survey of Presbyterians, 1,260 clergy, 823 elders, and 735 members completed measures of demographic variables, global religiousness, life stressors, positive and negative religious coping, and well-being (positive affect, depressive affect, religious satisfaction). Our predictions were largely confirmed. First, clergy reported higher levels of positive religious coping than elders, who, in turn, indicated more positive religious coping than members. Second, positive and negative religious coping were associated with higher and lower levels of well-being respectively. Finally, positive and negative religious coping were more strongly related to well-being for clergy than for members. Furthermore, the drawbacks of negative religious coping for the clergy were not offset completely by the benefits of positive religious coping. Longitudinal studies of the longer term implications of positive and negative religious coping are clearly warranted. The results also suggest the need for supportive and educational services to help clergy draw on their religious coping resources and come to terms with their spiritual struggles.     

Religious Character in Church of England Schools: The Relationship Between a Religious Tradition and Its Educational Institutions

Research into the relationship between the Anglican tradition and its schools is relatively undeveloped in England. The research reported here draws on Benne's (2001 Benne , R. ( 2001 ). Quality with soul: How six premier colleges and universities keep faith with their religious traditions . Cambridge , UK : Eerdmans . [Google Scholar]) significant components of the relationship between educational institutions and their founding religious tradition to examine whether these components are a helpful way of describing religious character in Anglican schools. While school leaders and staff are committed to the Christian faith and seek to establish an ethos informed by Christian beliefs and practices, they are less able to articulate a distinctive philosophy of education particularly with respect to teaching, learning and the curriculum; some reasons for this are discussed.     

大学生压力性生活事件与网络游戏成瘾的关系:一个有调节的中介模型

为探究大学生压力性生活事件与网络游戏成瘾的关系以及基本心理需要满足、领悟社会支持在二者关系中的作用,采用大学生网络游戏成瘾量表、青少年生活事件量表、中文版基本心理需要问卷和领悟社会支持量表,对617名大学生进行调查.结果发现,压力性生活事件与网络游戏成瘾显著正相关.基本心理需要满足在压力性生活事件与网络游戏成瘾之间起部...     

The Relationship Between Sexual Orientation and Gender Identification Among Males in a Cross-Cultural Analysis in Brazil, Turkey and Thailand

This study measures and compares the level of congruency between male sexual orientation and gender identification using the Kinsey Scale in three cultures: Brazil (Florianópolis), Turkey (Istanbul) and Thailand (Bangkok) with social class as the control mechanism. Quantitative techniques are utilized in comparing the self-evaluation of sexual orientation and gender identification among young men with same-sex, opposite-sex and both-sex orientations or behaviors. Results: In all three cultures, homosexuals were much more likely than bisexuals or heterosexuals to enjoy receiving anal sex and performing fellatio. Bisexual and heterosexual men, as expected, reported enjoying vaginal penetration and cunnilingus more than homosexual men. Same-sex oriented male self-evaluations of homosexual orientation and feminine gender identification scored similarly on the Kinsey Scale (0–6) in all three countries. These data support the traditional identity trichotomy used in the field: homosexuality, bisexuality and heterosexuality. When controlling for nationality only small differences were found amongst the participants; however, social class or level of education did have a significant effect on the relationship between self-evaluation of sexual orientation and gender identification.     

The Role of Personality Profiles in the Longitudinal Relationship Between Work-related Well-being and Life Satisfaction Among Working Adults in Switzerland

Drawing on the concept of spillover between work and life domains and using a person-centred approach, the present study examined the role of Big Five personality trait profiles in moderating the relationship between work-related well-being and life satisfaction over a 1-year period in a sample of working adults in Switzerland (N = 1204). Latent profile analysis was first carried out to derive and compare alternative latent personality profile models. Subsequently, a two-wave cross-lagged structural equation model using three personality profiles (resilient, average, and oversensitive) as moderators was tested. Work stress and job satisfaction were used as negative and positive indicators of work-related well-being. The results showed that in the overall sample, only Time 1 life satisfaction predicted Time 2 job satisfaction. We found a moderating role for the personality profiles, where the effect of Time 1 work stress on Time 2 life satisfaction became salient in the oversensitive profile, while a significant effect of Time 1 life satisfaction on Time 2 work stress was found in the resilient profile. The current study showed that different combinations of personality traits may determine the way in which work-related well-being and general well-being relate to each other. © 2019 European Association of Personality Psychology     

The Conflict Between Religion and Science in Light of the Patterns of Religious Belief Among Scientists

Recent summaries of psychologist James H. Leuba's pioneering studies on the religious beliefs of American scientists have misrepresented his findings and ignored important aspects of his analyses, including predictions regarding the future of religion. Much of the recent interest in Leuba was sparked by Edward J. Larson and Larry Witham's commentary in Nature (3 April 1997), “Scientists Are Still Keeping the Faith.” Larson and Witham compared the results of their 1996 survey of one thousand randomly selected American scientists regarding their religious beliefs with a similar survey published eighty years earlier by Leuba. Leuba's original studies are themselves problematical. Nonetheless, his notion that different fields of science have different impacts on the religion‐science relationship remains valid. Especially significant is his appreciation of religion as a dynamic, compelling force in human life: any waning of traditional beliefs does not mean a decrease in religious commitment but calls for a new spirituality in harmony with modern scientific teachings. Leuba's studies, placed in proper context, offer a broad historical perspective from which to interpret data about religious beliefs of scientists and the impact of science and scientists on public beliefs, and opportunity to develop new insight into the religion‐science relationship.