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1.
Patients with chronic diseases, such as multiple sclerosis (MS), are prone to emotional distresses and reduction in life quality more than others. This study aimed to assess the relationship between religious beliefs and quality of life among patients with MS. In this study, 145 MS patients completed 36-Item Short-Form Health Survey (SF-36) and the Duke University Religion Index (DUREL) questionnaires. The results indicated that unorganized religious activities were significantly associated with marital status and education level. Besides, internal religion was positively correlated to mental health. However, religious variables were not effective prognostic factors in physical and mental quality of life. Overall, further studies have to be conducted to determine the role of religion in quality of life of MS patients with different religious backgrounds. 相似文献
2.
Journal of Religion and Health - A proliferation of empirical studies over the past few decades has examined the connection between religiosity and health; an extension of this literature has... 相似文献
3.
Previous research has demonstrated that individual religious beliefs and practices may reduce the likelihood of underage alcohol consumption, but less is known about how the overall religious cultural influence of a religion may influence individual alcohol consumption behaviors. Using multilevel analyses on two waves of the National Study of Youth and Religion merged with county-level variables from the U.S. Census and the Religious Congregations and Membership Study, we find that a county’s higher Catholic population share leads to more frequent underage drunkenness even after controlling for a wide range of individual and county-level variables. Contrary to other studies’ findings discovered at individual level, a greater population share of conservative Protestants is also linked with higher level of underage drunkenness. This study highlights the importance of viewing religious influence on health behaviors as a contextual, cultural force. 相似文献
4.
ABSTRACT As older adults approach the end of their lives, it is not uncommon to find a decrease in subjective well-being. However, a number of studies have indicated that elders with an intrinsic rather than extrinsic religious orientation often are able to keep a high level of subjective well-being even if they are close to death. In a previous quantitative study, only intrinsic religiosity was indirectly and positively related to subjective well-being in a sample of 103 relatively healthy older adults and 19 hospice patients (aged 61 +), mediated by shared spiritual activities and purpose in life. Extrinsic religiosity, by contrast, was indirectly and negatively related to subjective well-being. To explore in greater depth how religious orientation might influence subjective well-being at the end of life, we used the method of objective hermeneutics to examine semi-structured qualitative interviews with three older male hospice patients (aged 79, 80, and 98) on religion/spirituality and attitudes about death and dying. Results of the analyses revealed that the intrinsically religious respondent maintained his sense of cosmic purpose in life, which continued to be a source of satisfaction for him, unaffected by his terminal illness. The two extrinsically religious respondents, however, did not find solace in their religion and, hence, were unable to cope with their physical and emotional dependence and vulnerability. The findings suggest that an intrinsic religious orientation is most likely to be related to a cosmic sense of purpose in life, which facilitates subjective well-being even in the face of death. 相似文献
5.
A sample of 517 first-year, undergraduate students attending an Anglican College in Wales completed the Purpose-in-Life Scale (PILS) together with the short-form Revised Eysenck Personality Questionnaire (EPQR) and a measure of church attendance. After controlling for individual differences in personality, the data demonstrate a significant positive correlation between church attendance and scores on the PILS. A growing body of evidence indicates that attendance at religious services tends to promote the psychological wellbeing of college students. 相似文献
6.
In order to advance the literature on the integration of Bowen family systems theory and spirituality, the relationship between
triangulation and religious questing was examined. A positive relationship between differentiated functioning and religious
questing was hypothesized. Contrary to the expected relationship, results indicated that greater triangulation predicted greater
questing. In addition, a significant quadratic relationship between triangulation and existential questioning was found. The
findings may offer a clarification of the process of differentiating a self in triangulated systems, where moderate levels
of spiritual exploration and seeking may be a means of gaining space for self. It is suggested that questing behavior may
help individuals achieve increased self-differentiation. 相似文献
7.
A sample of 565 female stipendiary Anglican clergy in the UK completed the short form Revised Eysenck Personality Questionnaire together with indices of satisfaction with ministry and of dissatisfaction with ministry. The data demonstrate that satisfaction with ministry is associated with stable extraversion, while dissatisfaction with ministry is associated with toughminded neuroticism. Satisfaction and dissatisfaction with ministry are not opposite ends of the same continuum.
Pastoral Theology and Mansel Jones Fellow at Trinity College 相似文献
8.
Journal of Religion and Health - Cancers are globally prevalent often life-threatening diseases that carry an immense psychological burden such as death anxiety. Thus, identifying protective... 相似文献
9.
Abstract The behavior of 600 automobile drivers was unobtrusively observed at stop signs during the day and at night. The frequency of complete stops and of no-stops increased at night, at least for single drivers approaching the sign in the absence of oncoming traffic. This pattern of response appeared to result from increased stops for females and increased no-stops for males. 相似文献
10.
Recent and recurrent violence against immigrants in South Africa highlight the prevalence of xenophobia in the country. Is there a relationship between attitudes towards immigrant sentiment and life satisfaction at the individual level in that nation? Life satisfaction could be a proxy for anxiety, social alienation or insecurity which may be driving xenophobic sentiment. Using data from the 2013 South African Social Attitudes Survey, this paper examines the relationship between attitudes towards immigrants and life satisfaction (measured using the Personal Wellbeing Index). The study focuses exclusively on the attitudes of the country’s Black African majority. Bivariate and multivariate analysis found that life satisfaction did not have a strong relationship with pro-immigrant sentiments. Objective measures of socio-economic status (such as educational attainment) did not have a significant relationship with attitudes towards immigrants. Although improving subjective wellbeing among Black Africans is a worthwhile policy goal in of itself, the findings of this study suggest that addressing xenophobia among this group will require focus on other areas. Intergroup contact, interracial attitudes and perceptions about the consequences of immigration were found to be stronger predictors of pro-immigrant sentiment than life satisfaction. There was some evidence of `outsider solidarity ‘in the study—isiTsonga speakers and members of the ethnolinguistic Black African minority were more pro-immigrant in sentiment than other groups. The implications of this finding on the study of pro-immigration attitudes are discussed in the conclusion. 相似文献
11.
为探究大学生压力性生活事件与网络游戏成瘾的关系以及基本心理需要满足、领悟社会支持在二者关系中的作用,采用大学生网络游戏成瘾量表、青少年生活事件量表、中文版基本心理需要问卷和领悟社会支持量表,对617名大学生进行调查.结果发现,压力性生活事件与网络游戏成瘾显著正相关.基本心理需要满足在压力性生活事件与网络游戏成瘾之间起部... 相似文献
12.
This study measures and compares the level of congruency between male sexual orientation and gender identification using the Kinsey Scale in three cultures: Brazil (Florianópolis), Turkey (Istanbul) and Thailand (Bangkok) with social class as the control mechanism. Quantitative techniques are utilized in comparing the self-evaluation of sexual orientation and gender identification among young men with same-sex, opposite-sex and both-sex orientations or behaviors. Results: In all three cultures, homosexuals were much more likely than bisexuals or heterosexuals to enjoy receiving anal sex and performing fellatio. Bisexual and heterosexual men, as expected, reported enjoying vaginal penetration and cunnilingus more than homosexual men. Same-sex oriented male self-evaluations of homosexual orientation and feminine gender identification scored similarly on the Kinsey Scale (0–6) in all three countries. These data support the traditional identity trichotomy used in the field: homosexuality, bisexuality and heterosexuality. When controlling for nationality only small differences were found amongst the participants; however, social class or level of education did have a significant effect on the relationship between self-evaluation of sexual orientation and gender identification. 相似文献
13.
Recent summaries of psychologist James H. Leuba's pioneering studies on the religious beliefs of American scientists have misrepresented his findings and ignored important aspects of his analyses, including predictions regarding the future of religion. Much of the recent interest in Leuba was sparked by Edward J. Larson and Larry Witham's commentary in Nature (3 April 1997), “Scientists Are Still Keeping the Faith.” Larson and Witham compared the results of their 1996 survey of one thousand randomly selected American scientists regarding their religious beliefs with a similar survey published eighty years earlier by Leuba. Leuba's original studies are themselves problematical. Nonetheless, his notion that different fields of science have different impacts on the religion‐science relationship remains valid. Especially significant is his appreciation of religion as a dynamic, compelling force in human life: any waning of traditional beliefs does not mean a decrease in religious commitment but calls for a new spirituality in harmony with modern scientific teachings. Leuba's studies, placed in proper context, offer a broad historical perspective from which to interpret data about religious beliefs of scientists and the impact of science and scientists on public beliefs, and opportunity to develop new insight into the religion‐science relationship. 相似文献
14.
Journal of Religion and Health - Inflammation, often measured by C-reactive protein (CRP), is thought to be related to a number of debilitating illnesses as we age, including cardiovascular... 相似文献
15.
In this exploratory study of 152 undergraduate students, the relationships among spirituality, cognitive and moral development, and existential sense of meaning were examined. Results suggest that no relationship exists between spirituality and cognitive development, but that spirituality is positively related to both moral development and purpose in life. 相似文献
16.
Religious belief has been linked to a variety of positive mental and physical health outcomes. This exploratory study will address the relationship between religious involvement and social connectedness among African American women. Results from a physical activity intervention research project ( N = 465) found that total religious support and social support were significantly negatively correlated with total religiosity, while total general social support was significantly positively correlated with total religious support. Overall, the study indicates that more research is needed on ways to encourage interaction between the positive dimensions of both religiosity and social support to bring about healthy behaviors. 相似文献
17.
The interaction of a counselor's ethical orientation, the ethical dilemmas within the counseling profession, and the stress experienced in resolving ethical dilemmas is examined in this research. A significant relationship was found between a societal orientation of ethical reasoning and the perception of stress associated with ethical dilemmas. The demographic variables of setting and gender also were significantly related to the stress associated with making ethical choices. Implications of the findings and future research on the relationship between ethical orientation and the stress involved in the ethical dilemmas of counseling are discussed. 相似文献
18.
Previous research has revealed some puzzling inconsistencies in the relationship of Personal Standards (PS) to measures of psychopathology. This study was designed to explore the hypothesis that setting high Personal Standards will relate to psychopathology only when meeting these standards is a necessary condition for a sense of self-worth. We generated items that reflected a sense of conditional self-worth based on the meeting of Personal Standards and named this measure the Contingent Self-Worth Scale (CSWS). Factor analysis of the CSWS and the PS subscale of the Multidimensional Perfectionism Scale yielded three types of Personal Standards: Pure Personal Standards," Success-Based Self-Worth," and Activity-Based Self-Worth." Two of the original PS items did not load on the Pure Personal Standards scale. Correlational analyses revealed that Pure Personal Standards was related to measures of adaptive outcome whereas both measures of Contingent Self-Worth were related to more maladaptive functioning, although with some small differences. We call for further research to explore the relationship of PS to the construct of perfectionism. 相似文献
19.
Comprehensive models of personality aspire to integrate the several aspects related to the study of personality in a coherent whole. One of the great research challenges in this field is to understand if and how different levels of personality analysis interrelate to promote human well-being. The aim of the present study is to explore the mediator effect of personal projects’ efficacy on the relationship between Big Five and subjective well-being (SWB) components. We conducted a cross-sectional study in which a battery of self-report questionnaires was used to assess personality and SWB in 396 teachers. Path analysis results indicated that personal projects’ efficacy fully mediated the effects of openness to experience, agreeableness and conscientiousness on life satisfaction and on negative affect. The effects of neuroticism, openness to experience, agreeableness and conscientiousness on positive affect were direct but also indirect, partially mediated by personal projects’ efficacy. Neuroticism had a direct and an indirect effect through a decreased personal projects’ efficacy on the three components of SWB. Extraversion only directly predicted increased positive affect. These findings corroborate the conceptualization that these two types of personality analysis units (Big Five and personal projects) have their own direct, unique and irreducible effect on life satisfaction, positive affect and negative affect. However, their impact on SWB components seems to be also explained through their effect upon personal projects’ efficacy. 相似文献
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