A Dialogic Vaccine to Bridge Opposing Cultural Viewpoints Based on Bakhtin’s Views on Dialogue and Estrangement

Today, we face global conflicts between opposing ideologies that may be described in terms of cultural viewpoints and value judgments. It is difficult for individuals to determine whether ideologies are right or wrong because each ideology has its own worldview and sense of justice. Psychologists have an urgent mission to defuse the likelihood of fatal clashes between opposing cultural perspectives (ideologies), and to propose paradigms for peaceful coexistence. This paper examines the series of papers (Oh, Integrative Psychological and Behavioral Science, 51, 2017; Sakakibara, Integrative Psychological and Behavioral Science, 51, 2017; Watanabe, Integrative Psychological & Behavioral Science, 51, 2017) contributed to this volume that investigate the effects of high school and university educational programs promoting productive dialogue aimed at bridging, or transcending, conflicting perspectives among Japanese, Chinese, and Korean students. Here, I have evaluated the capacity of these educational programs to coordinate opposing cultural ideologies using the framework of Bakhtin’s theories of dialogue and estrangement. Bakhtin viewed discourse with others who had opposing viewpoints as an opportunity to learn to overcome the one-sidedness of ideology, which ensues from automatic value judgments made by each speaker according to their culture, and he affirmed the value of flexible attitudes toward opposing viewpoints. In this paper, I review Bakhtin’s theories relating to communication in a context of different cultural viewpoints, assess the general values of the educational practices mentioned above, and propose new concepts for applying these methods to other educational fields in the future using Bakhtin’s theoretical viewpoints.     

Ontological Issues and the Possible Development of Cultural Psychology

Ontological issues have a bad reputation within mainstream psychology. This paper, however, is an attempt to argue that ontological reflection may play an important role in the development of cultural psychology. A cross-reading of two recent papers on the subject (Mammen & Mironenko, Integrative Psychological and Behavioral Science, 49(4), 681–713, 2015; Simão Integrative Psychological and Behavioral Science, 50, 568–585, 2016), aimed at characterizing their respective approaches to ontological issues, sets the stage for a presentation of Cornelius Castoriadis’ ontological reflections. On this basis, a dialogue is initiated with E.E. Boesch’s Symbolic Activity Theory that could contribute to a more refined understanding of human psychological functioning in its full complexity.     

Intentionality and Interpersonal Relations

The present commentary re-introduces Heider’s (1958) common-sense psychology and his treatment of intentionality, comparing and contrasting his theoretical formulations with those of Elstrup (IPBS: Integrative Psychological & Behavioral Science 43:4, 2009). Special emphasis is made in all those aspects of Heider’s theory that are related to the perception, interpretation, prediction and control of our behavior and that of another person. Also, different social aspects of interpersonal relations are presented. Finally, some ideas regarding different approaches to the study of attributing are discussed.     

The Effects of the Activation of Money and Credit Card vs. that of Activation of Spirituality – Which One Prompts Pro-Social Behaviours?

Pro-social behaviours may be prompted or inhibited depending on the situation. Numerous experiments show that, when exposed to the idea of money, people are less willing to help, devote their time or share their resources with others (Vohs et al. Science, 314, 1154–1156, 2006, Current Directions in Psychological Science, 17(3), 208–212, 2008). Conversely, when exposed to the idea of spirituality, they often cheat less and are more willing to help others (Mazar and Ariely Journal of Marketing Research, 45, 633–644, 2008; Randolph-Seng and Nielsen The International Journal for the Psychology of Religion, 17(4), 303–315, 2007). The aim of this article is to present the results of two experiments in which we activated thoughts about money, i.e. both cash and credit cards, and thoughts about spirituality in order to find out in what way these two kinds of activation may influence pro-social behaviours. In experiment 1, participants, when reminded of money, offered lower donations to others whereas those reminded of spirituality offered higher donations. In experiment 2, those participants reminded of money offered to devote less time to help others whereas those reminded of spirituality offered to devote more time to help others.     

The Ecological Level of Analysis: Can Neogibsonian Principles be Applied Beyond Perception and Action?

Is it useful to apply ecological principles, developed to understand perception and action, in research areas such as social psychology? Charles (Integrative Psychological &; Behavioral Sciences 43(1) 53–66 2009) warns ecological psychologists interested in this question that much time and effort can be saved through a backwards extension to or rediscovery of the New Realism tradition. In response, we analyze what ecological psychology risks to lose with such a backwards extension and describe existing extensions of the approach not considered by Charles. According to Charles, New Realism holds that: (1) we experience reality, (2) relations are real, and (3) things are what you see when you see those things. Our arguments originate from a comparison of these principles with six recently described ecological ones: (1) organism-environment systems are the proper units of analysis, (2) environmental realities should be defined at the ecological scale, (3) behavior is emergent and self-organized, (4) perception and action are continuous and cyclic, (5) information is specificational, and (6) perception is of affordances (Richardson et al. 2008).     

No more than Conjectures: Popper and the Ethics of Scientific Enterprise

Karl Popper dealt with both problems Yurevich (Integrative Psychological and Behavioral Science, 43(2), 2009, doi: 10.1007/s12124-008-9082-7) deals: the crisis in Psychology and in the discourse about the nature of science. Although he failed to provide a complete response for both problems, his proposals can yet be fruitful to the reflection on these matters in the context of the present discussion. He offers some tentative answers to what could be considered a healthy epistemic activity, something Yurevich does not provide. More interestingly, some of the Popper proposals seem to fit, and in some extent correct, the quest for “collaborative work” proposed by Zittoun et al. (Integrative Psychological and Behavioral Science, 43(2), 2009, doi: 10.1007/s12124-008-9082-7) as a way of transforming crisis in development.     

On the Theorem of Correspondence

In a recent paper, Mammen (Integrative Psychological and Behavioral Science, 50, 196–233, 2016a) brought novel arguments into the discussion concerning the importance of being able to single out and track objects through space and time. Mammen offered a formal account of two basic, yet distinct, ways in which we as human beings encounter objects in the real world, that is, sense and choice categories. In this paper I discuss aspects of his theory and in particular the Theorem of Correspondence. I shall attempt to argue that Mammen’s formal account is indeed a novel and powerful analytical generic tool allowing us to see the important relevance in different domains of being able to establish choice categories. Meanwhile, I will attempt to show that evidence from the so-called multiple object tracking studies -- even though these use highly artificial stimuli -- provide compelling evidence in support of Mammen’s formal account.     

Expansion of Parents’ Undetermined Experience in Socioeducational Programs: Extending the Dialogical Self Theory

The Dialogic Self Theory (DST—Hermans et al. Integrative Psychology and Behavioral Sciences, 51(4), 1-31, 2017) is extended here in its dynamic aspects through focusing on the notions of indeterminacy, emptiness and movement. Linking with Husserl, I propose moving the dialogical self (DS) from a clear position in the “repertory of the Self” to an undetermined horizon. This makes it possible to introduce “holes” (emptiness) into the schematic representation of the “repertory of the Self”. Yet Husserl’s concept of horizon seems to focus too much on making the indeterminable determinate. To overcome this limit, I incorporate Bergson’s concept of empty form into the DST. This enables conceptualising the extension and emergence of horizon. Extending Bergson’s concept of organisation, it is possible to see how the expansion of the horizon in a movement of globalisation does not necessarily entail the disorganisation of the DS but rather to its further organisation. Extending the system of DS by Hermans et al. Integrative Psychology and Behavioral Sciences, 51(4), 1-31, (2017), I open by suggesting that movements are both horizontal (between people) and vertical (between the person, the institutions and the norms) connectors. My conceptual propositions are illustrated by parents’ and educators’ discourses in two Canadian socio-educational programs.     

Human Cognition in Context: On the Biologic,Cognitive and Social Reconsideration of Meaning as Making Sense of Action

The aim of this special issue of IPBS has been to explore concrete and explicit alternatives to cognitivism. Indeed, in our editorial introduction we set out to give a brief survey of the numerous criticisms that have been made of understanding the mind this way (Ibáñez and Cosmelli, Integrative Psychological and Behavioral Sciences, 2008). Thus in what sense do the contributions here presented succeed in providing novel alternatives, moving into original and potentially generative domains of inquiry? While much remains to be done, we believe that they make significant headway in more than one sense. We do believe, however, that there is one locus that furnishes a convergence ground that is worth considering seriously: the problem of meaning. Meaning as making sense of contextualized action seems to cross the domains of intentionality, intersubjectivity and ecology of mind. The development of multilevel approaches, as the authors here exemplify, argues for a novel research agenda.     

The personal and the subpersonal in the theory of mind debate

It is a widely accepted assumption within the philosophy of mind and psychology that our ability for complex social interaction is based on the mastery of a common folk psychology, that is to say that social cognition consists in reasoning about the mental states of others in order to predict and explain their behavior. This, in turn, requires the possession of mental-state concepts, such as the concepts belief and desire. In recent years, this standard conception of social cognition has been called into question by proponents of so-called ‘direct-perception’ approaches to social cognition (e.g., Gallagher 2001, 2005, 2007, 2012; Gallagher and Hutto 2008; Zahavi 2005, 2011) and by those who argue that the ‘received view’ implies a degree of computational complexity that is implausible (e.g., Bermúdez 2003; Apperly and Butterfill 2009). In response, it has been argued that these attacks on the classical view of social cognition have no bite at the subpersonal level of explanation, and that it is the latter which is at issue in the debate in question (e.g., Herschbach 2008; Spaulding 2010, 2015). In this paper, I critically examine this response by considering in more detail the distinction between personal and subpersonal level explanations. There are two main ways in which the distinction has been developed (Drayson 2014). I will argue that on either of these, the response proposed by defenders of the received view is unconvincing. This shows that the dispute between the standard conception and alternative approaches to mindreading is a dispute concerning personal-level explanations - what is at stake in the debate between proponents of the classical view of social cognition and their critics is how we, as persons, navigate our social world. I will conclude by proposing a pluralistic approach to social cognition, which is better able to do justice to the multi-faceted nature of our social interactions as well as being able to account for recent empirical findings regarding the social cognitive abilities of young infants.     

Identities: Never the Same Again?

In response to the suggestion of treating identity as a historically bound notion (Matusov and Smith Integrative Psychological and Behavioral Science 46, 2012), its genealogy is further explored. First establishing that identity has been understood in a particular personal way, and that genealogy might carry beyond this conception, as it also carries beyond the notions of class and adolescence that are used to contextualize identity. Then opting for treating historically bound notions as dynamic, studying them in the continuous interaction between conceptualization and practice, as processes and verbs rather than essences and substantives. Finally suggesting to dissociate identity from selfhood by looking at why, when and to whom we need to identify ourselves and also inverting the question: why and when do we ask others to identify themselves? After all, sameness and difference are two sides of a coin called identity, and what is looked at is a matter of how it is looked at.     

Hope as a Crucial Factor in Integration Among Unaccompanied Immigrant Youth in the USA: A Pilot Project

In 2014, 53,518 unaccompanied immigrant youth, predominantly from Central America, arrived in the USA. By mid-2015, over 12,000 had already arrived (Office of Refugee Resettlement 2015). Despite experiencing a myriad of risk factors and challenges, these children display remarkable resiliency. An important component of this resiliency which, in turn, enhances the well-being of these populations, is the maintenance of hope. This paper reports on a study conducted in spring 2013 on the presence of hope among 138 unaccompanied immigrant children, ages 9–18, receiving services from 20 affiliates of a family reunification program in 12 states in the USA. The study found that children reported a high level of hope on the Children’s Hope Scale (Snyder et al., New York Free Press 1994; Psychological Inquiry 13(4):249, 2002). This article reports on these findings and discusses their implications for policy, practice, and research.     

Distilling Common History and Practice Elements to Inform Dissemination: Hanf-Model BPT Programs as an Example

There is a shift in evidence-based practice toward an understanding of the treatment elements that characterize empirically supported interventions in general and the core components of specific approaches in particular. The evidence base for behavioral parent training (BPT) and the standard of care for early-onset disruptive behavior disorders (oppositional defiant disorder and conduct disorder), which frequently co-occur with attention deficit hyperactivity disorder, are well established, yet an ahistorical, program-specific lens tells little regarding how leaders, University of Oregon Medical School, shaped the common practice elements of contemporary evidence-based BPT. Accordingly, this review summarizes the formative work of Hanf, as well as the core elements, evolution, and extensions of her work, represented in Community Parent Education (COPE; (Cunningham et al. in J Child Psychol Psychiatry 36:1141–1159, 1995; Cunningham et al. in COPE, the community parent education program: large group community-based workshops for parents of 3- to 18-year-olds, COPE Works, Hamilton, 2009), Defiant Children (DC; (Barkley in Defiant children: a clinician’s manual for assessment and parent training, Guilford Press, New York, 1987; Barkley in Defiant children: a clinician’s manual for assessment and parent training, Guilford Press, New York, 2013), Helping the Noncompliant Child (HNC; Forehand and McMahon in Helping the noncompliant child: a clinician’s guide to parent training, Guilford Press, New York, 1981; McMahon and Forehand in Helping the noncompliant child: family-based treatment for oppositional behavior, 2nd ed., Guilford Press, New York, 2003), Parent–child interaction therapy (PCIT; Eyberg and Robinson in J Clin Child Adolesc Psychol 11:130–137, 1982. doi:10.1080/15374418209533076; Eyberg in Child Fam Behav Ther 10:33–46, 1988; Eyberg and Funderburk in Parent–child interaction therapy protocol, PCIT International, Gainesville, 2011), and the Incredible Years (IY; (Webster-Stratton in Behav Ther 12:634–642, 1981. doi:10.1016/S0005-7894(81)80135-9; Webster-Stratton in J Pediatr Psychol 7:279–294, 1982. doi:10.1093/jpepsy/7.3.279; Webster-Stratton in The incredible years: parents and children series. Leader’s guide: preschool version of BASIC (ages 3–6 years, The Incredible Years, Seattle, 2008). Our goal is not to provide an exhaustive review of the evidence base for the Hanf-Model programs, rather our intention is to provide a template of sorts from which agencies and clinicians can make informed choices about how and why they are using one program versus another, as well as how to make inform flexible use one program or combination of practice elements across programs, to best meet the needs of child clients and their families. Clinical implications and directions for future work are discussed.     

Conceptualizing a Public Health Prevention Intervention for Bridging the 30 Million Word Gap

Early childhood experience is a social determinant of children’s health and well-being. The well-being of young children is founded on their relationships and interactions with parents and family members in the home, caregivers, and teachers in early education, and friends and families in the greater community. Unfortunately, the early language experience of infants and toddlers from low-income families is typically vastly different than children from middle- and higher-income families. Hart and Risley (Meaningful differences in the everyday experience of young American children. Brookes, Baltimore, 1995) described a “30 Million Word Gap” experienced by age four for children from poor families compared to economically advantaged families as measured by the number of words delivered by adults in the home to their children. This discrepancy between groups is associated with a deficit in vocabulary growth over time (Hart and Risley in Meaningful differences in the everyday experience of young American children. Brookes, Baltimore, 1995; in The social world of children learning to talk. Brookes, Baltimore, MD, 1999; in Am Educ (Spring), 1–9. http://isites.harvard.edu/fs/docs/icb.topic1317532.files/09-10/Hart-Risley-2003.pdf, 2003), and readiness when they enter preschool and kindergarten compared to their more advantaged classmates. The purpose of this paper is to conceptualize a population-level public health prevention approach to research addressing the harmful impacts of the Word Gap. The approach includes use of evidence-based practices to improve children’s language environments to foster their early language and literacy learning in early childhood. After a brief review of the Word Gap, we discuss four aspects: a conceptual framework, a community leadership team as driver of the local intervention, evidence-based language interventions for reducing the gap and promoting child language, and the measurements needed. Implications are discussed.     

Deficiency arguments against empiricism and the question of empirical indefeasibility

I give a brief overview of Albert Casullo’s Essays on A Priori Knowledge and Justification (2012), followed by a summary of his diagnostic framework for evaluating accounts of a priori knowledge and a priori justification. I then discuss Casullo’s strategy for countering deficiency arguments against empiricism. A deficiency argument against empiricism can be countered by mounting a parallel argument against moderate rationalism that shows moderate rationalism to be defective in a similar way. I argue that a particular deficiency argument put forth by George Bealer in “The Incoherence of Empiricism” (1992) can withstand a parallel challenge mounted by Casullo (2012, Ch.6).     

Why realists must reject normative quietism

The last two decades have seen a surge of support for normative quietism: most notably, from Dworkin (1996, 2011), Nagel (1996, 1997), Parfit (2011a, b) and Scanlon (1998, 2014). Detractors like Enoch (2011) and McPherson (2011) object that quietism is incompatible with realism about normativity. The resulting debate has stagnated somewhat. In this paper I explore and defend a more promising way of developing that objection: I’ll argue that if normative quietism is true, we can create reasons out of thin air, so normative realists must reject normative quietism.     

Children’s Gender-Typed Behavior from Early to Middle Childhood in Adoptive Families with Lesbian,Gay, and Heterosexual Parents

Gender-typed behaviors—both gender-conforming and nonconforming—were investigated longitudinally among children in 106 adoptive U.S. families with lesbian, gay, and heterosexual parents at two times (Wave 1, preschool-age; Wave 2, school-age) over 5 years. At Wave 1 (W1), parents reported on children’s gender-typed behavior using the Pre-School Activities Inventory (PSAI; Golombok and Rust 1993), and children’s gender-typed toy play was evaluated using observational methods. At Wave 2 (W2), children reported on their own gender-typed behavior using the Children’s Occupations, Activities, and Traits Personal Measure (COAT-PM; Liben and Bigler 2002). Observations of children’s gender-conforming toy play and parents’ reports of children’s gender nonconformity (PSAI) in early childhood (W1) were associated with children’s self-reports of gender nonconformity (COAT-PM) in middle childhood (W2); toy play was most strongly predictive of gender nonconformity 5 years later. Children’s gender-typed behavior also varied by age and gender at both time points, but no significant differences were found as a function of parental sexual orientation across time. Informative to ongoing debates about same-sex parenting, our findings indicate that among children reared by lesbian, gay, and heterosexual parents, gender-typing appears to be similar, and predominantly gender-conforming, across early to middle childhood.     

God’s Melancholia

Donald Capps’s (Capps 1997, 2001, 2002a, b) male melancholia theory has been of interest to me during the past few years (Carlin 2003, 2006, 2007), and Capps (2004, 2007a, b) himself has been publishing more on the topic. In his psychobiographical book on Jesus, Capps (2000) notes that psychologists of religion have been reluctant to psychoanalyze Jesus, and here I note that even fewer have been willing to diagnose God, one recent exception being J. Harold Ellens (2007). In this article, I explore the melancholia issue further, this time applying the theory to God by means of theological concepts that deal with the Trinity and the passion of God. And while this article is playful (Pruyser 1974; cf. Dykstra 2001), the upshot is more serious: If men are incurably religious and melancholic, as Capps argues, and if men, by and large, are the creators of religion, wouldn’t one expect to find traces of this melancholy in religion, particularly in its sacred texts and doctrines? By identifying these tendencies in religion, especially in God, the pastoral psychologist, I believe, is helping contemporary Christian men—especially fathers and sons—recognize their own melancholy selves and, perhaps, helping them get along a little better.     

Univariate and multivariate skewness and kurtosis for measuring nonnormality: Prevalence,influence and estimation

Nonnormality of univariate data has been extensively examined previously (Blanca et al., Methodology: European Journal of Research Methods for the Behavioral and Social Sciences, 9(2), 78–84, 2013; Miceeri, Psychological Bulletin, 105(1), 156, 1989). However, less is known of the potential nonnormality of multivariate data although multivariate analysis is commonly used in psychological and educational research. Using univariate and multivariate skewness and kurtosis as measures of nonnormality, this study examined 1,567 univariate distriubtions and 254 multivariate distributions collected from authors of articles published in Psychological Science and the American Education Research Journal. We found that 74 % of univariate distributions and 68 % multivariate distributions deviated from normal distributions. In a simulation study using typical values of skewness and kurtosis that we collected, we found that the resulting type I error rates were 17 % in a t-test and 30 % in a factor analysis under some conditions. Hence, we argue that it is time to routinely report skewness and kurtosis along with other summary statistics such as means and variances. To facilitate future report of skewness and kurtosis, we provide a tutorial on how to compute univariate and multivariate skewness and kurtosis by SAS, SPSS, R and a newly developed Web application.     

Mental Illness Publications in Major Pastoral Care Journals from 1950 to 2003

The issue of mental illness has been of considerable interest to both of us over the past several years. The first author has taught a course on the subject for a decade, and his recent publications on the subject include several articles on John Nash (Capps, 2003b, 2004a,b, 2005b), a book on mental illness for pastoral care professionals (2005a), and an article on whether William James was a patient at McLean Hospital (2007). The second author has had experience with the mentally ill through his pastoral work at Trenton Psychiatrist Hospital in Trenton, New Jersey, a mental hospital with a rather checkered history (see Scull, 2005), and in Scotland and has also written an article on John Nash (Carlin, 2006). This shared interest, together with evidence that serious mental illness in America has been steadily increasing (Torrey &; Miller, 2001, pp. 295–299), caused us to wonder what sort of attention mental illness has received in our major journals of pastoral care from 1950 to the present. Specifically, has this attention kept pace with the increase in mental illness?