引导道教发展振兴的佳篇──祝贺《道风集》出版

引导道教发展振兴的佳篇──祝贺《道风集》出版张继禹《道风集》的出版,是当代道教发展中的一件大事。全书对当代道教的发展、道教徒的修养、道教与当代社会生活等具有重要现实意义的诸多问题进行较系统的论述。凝聚了陈会长的卓识和心血,体现了一位老道长爱国爱教,弘...     

《道协会刊》第一期清样及陈撄宁会长校订手迹

<正>《道协会刊》系《中国道教》杂志前身,创办于1962年,迄今已有50余年历史。本期刊登的两幅照片为1962年《道协会刊》第一期清样照片,上有陈撄宁会长认真审阅校订的笔迹,以及他请相关道长和人员提出修改意见的便签。     

《世界道教邮票欣赏》介绍

《世界道教邮票欣赏》已由宗教文化出版社正式出版。《世界道教邮票欣赏》,中国道教协会会长任法融题写书名,中国道教协会副会长张继禹道长撰写序言;中国道教协会顾问、上海市道教协会名誉会长陈莲笙道长,中国道教协会副会长黄信阳、唐诚青、丁常云道长,上海市道教协     

海峡两岸 同道合作 中国道教研究的重大突破——《道教法印令牌探奥》介绍

2000年12月,也就是上一世纪的最后一个月,由中国道协张继禹道长策划、台湾洪百坚道长统筹、北京王育成先生编著的巨著《道教法印令牌探奥》在北京的宗教文化出版社出版。这部著作的出版标志着中国道教界和学术界对于道教的研究实现了一个重大的突破。而这个突破正是海峡两岸的道教界和学术界共同努力的结果。称《道教法印令牌探奥》的出版是重大突破,是因为这本著作用铜版纸印刷,共361页,大16开,布面精装,彩印书套,重达25公斤。在目前单本道教出版物中,仅次于中国道教协会出版的《中国道教风貌》一书。而在单本道教研究著作中,其规模独占…     

执古之道以御今之有──读陈莲笙道长《道风集》

道教自东汉以来，迤逦1900年于兹，其间有起落，有盛衰，也曾遭罹劫难。然而劫难过后，它总能很快恢复生机，如江河之不竭。20世纪80年代以来，久被灾患的道教，迅速恢复元气，并开始逐步走向振兴。然而，当今的道教，面临着新的历史条件，也不可避免地遇到新问题，需要有新的思路。这就要求在教理教义上给予阐明。陈莲笙道长新著《道风集》，便是在新条件下出现的一部道家义理力作。《道风集》以“道教的发展和道士的修养”为副标题，所讨论的，都关乎目前道教面临着的一些重大的或根本的问题，而所系的根本，在于一个“道”字。《道德经》…     

第十六届道教音乐汇演暨第四届国际道教论坛道教音乐演出协调会在京召开

正7月9日上午,第十六届道教音乐汇演暨第四届国际道教论坛道教音乐演出协调会在北京中国道教协会召开。中国道协副会长兼秘书长张凤林道长,中国道协副会长、上海市道协会长吉宏忠道长,演出总策划兼艺术总监、上海音乐学院刘红教授,吉林省道协副会长曹常极道长,吉林省道协副会长、吉林市玄帝观监院陈崇真道长,吉林省道协秘书长王振刚,北京白云观经乐团、苏州姑苏仙乐团、上海城隍庙道乐团、茅山乾元观坤道     

2019年《中华续道藏》编纂出版工程工作会议在北京召开

正10月14日,2019年《中华续道藏》编纂出版工程工作会议在北京召开。中央统战部十二局有关负责同志,中央宣传部出版局古籍处处长杨芳,文化和旅游部公共服务司干部吴潇潇;中国道教协会会长李光富道长,副会长黄信阳道长、胡诚林道长、吉宏忠道长,咨议委员会副主席丁常云道长;《中华续道藏》编纂出版工程执行主编、四川大学老子研究院院长詹石窗教授,"道教     

道教文化走向世界的一个里程碑

各位领导、道长、学者: 大家好！ 首先,我祝贺《中华道藏》的编纂出版！《中华道藏》在明《道藏》的基础上,对道教经书进行标点、校注,重新排版、录入,并补入了一些原藏未收和最新考古发现的重要道书,在原藏的基础上有一个新的发展,是一套全新的道教经书总集。 《中华道藏》的编纂出版,是道教文化走向世界     

《茅山道院简史》出版发行

茅山道教文化研究室潘一德道长编著的《茅山道院简史》一书 ,于 2 0 0 1年 8月份已由上海科学技术文献出版社出版 ,全书共十章 2 1万字 ,图文并茂 ,有彩色插图 8幅。该书由全国政协常委、中国道教协会会长闵智亭作总序 ,江苏省道教协会会长杨世华作序。茅山是中国道教名山 ,道教上清派发祥地。本书作者以自身信仰为基础 ,从理论的角度叙述了茅山道教神仙信仰的历史背景、思想渊源、形成、演变与文化内涵。书后附录有金元之际王重阳创立全真道与七真简史、《重阳全真集》的教义、道学文集及道学小辞典。该书客观真实地反映了茅山道教和茅山宫…     

执大象天下往——读陈莲笙道长《道风集》增订本有感

丙戌年中秋之际,我得到了一件非常珍贵的礼物——这就是陈莲笙老道长所著《道风集》增订本,喜悦之情,自不待言。闻着新书散     

Wittgenstein and the Dualism of the Inner and the Outer

A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that this learning is, under another aspect, the incision of language, namely the infliction of cuts upon certain natural-primitive unities between the inner and the outer. These cuts, driven by powerful forces, eventually harden into an entrenched division between the inner and the outer, thereby providing a constant soil for the dualism. That this dualism is rooted in the very learning of a language is cause for ambivalence about language.     

Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part

This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most especially in the two books On the Beginning of Social Inquiry (1974) and Self Reflection in the Arts and Sciences (1984). It also examines the relation of his independent writing before 1974, and since 1984 to the expression of the tradition of inquiry as exemplified in those two texts. The paper builds on some interview material with Peter McHugh and reflects on the influence of Peter the teacher as well as the theorist McHugh. Most especially, through its engagement with this material, it seeks to exemplify the dialectic and living nature of the program called Analysis.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

经济全球化与东西方宗教

本文认为,由于科技的高度发展,信息网络技术的普及,经济全球化已成为不可逆转的发展趋势;而经济全球化必然带来东西方宗教的种种变化。作者从传统宗教的复兴、民族宗教的冲突、宗教与政治的结缘。宗教的普世化与本色化、新兴宗教的异军突起及东西方宗教的交流与融合等６个方面分析了当前东西方宗教的这种发展趋势。     

Glossolalia and the psychology of the self and narcissism

A survey of the religious and psychological literature on glossolalia (speaking in tongues) reviews the various ways that have been used to try to understand this fascinating practice. At the present time an impasse has been reached: glossolalists can no longer be viewed as suffering from psychopathological disorders or from sociological deprivation. Insights derived from the psychology of the self and narcissism, as presented in the works of Heinz Kohut and D.W. Winnicott, are used to suggest new approaches to understand glossolalia.     

Belief and the problem of Ulysses and the sirens

While self-contained, this paper is a sequel to my Belief and the Will (1984); see theBibliographical Note at the end of this paper for a survey of the relevant literature since then and supplementary references. I have meanwhile benefitted greatly from Brad Armendt's commentary and Richard Foley's How should future opinion affect current opinion?, both presented at a symposium at the APA Central Division, April 1993.     

Spontaneity and Self-Consciousness in the Groundwork and the B-Critique

ABSTRACT

According to some influential readings of the Groundwork of the Metaphysics of Morals, the view presented there of the kind of spontaneity we are conscious of through theoretical reason and the significance of such self-consciousness is irremediably at odds with the Critical theory, and thus roundly and rightly rejected in the second edition of the Critique of Pure Reason and the Critique of Practical Reason. This paper argues, on the contrary, that the Groundwork can be read as articulating for the first time the account of self-consciousness and spontaneity that Kant goes on to develop in the B-Critique, especially the B-Transcendental Deduction.