Is the relationship between religiosity and personality ‘contaminated’ by social desirability as assessed by the Lie Scale? A methodological reply to Michael W. Eysenck (1998)

Abstract

Eysenck (Mental Health, Religion and Culture, 1, 11–19, 1998) raised a number of important theoretical and methodological issues in his review of the literature related to religion and the Eysenckian model of personality. The present aim is to methodologically address one such issue: Is the relationship between religiosity and personality ‘contaminated’ by social desirability as assessed by the Lie Scale? Data from two studies employing the Francis Scale of Attitude towards Christianity, alongside measures of Eysenckian Personality and Obsessionality among Northern Irish students are presented. In study one, using a survey design, significant associations were found between high scores on the religiosity scale and high scores on the Obsessional Trait Scale and low scores on the Psychoticism Scale. These findings remained significant even after the Lie Scale scores were statistically partialled out. In study two, using a repeated measures experimental design, respondents completed the questionnaires two weeks apart. However, on the second occasion they were connected to a ‘bogus pipeline’. No significant differences were found between scores on the two administrations. In addition, significant associations were found between high scores on the religiosity scale and high scores on the Obsessional Symptom Scale and low scores on the Psychoticism Scale. It is argued that the present studies provide further support that the association between religiosity and the personality traits of obsessionality and psychoticism are not simply a function of social desirability.     

Towards a Clarification of the Association Between Religiosity and Life Satisfaction

Following recent contradictory findings, the present aim was to further examine the association between religiosity and life satisfaction. The Francis Scale of Attitude Towards Christianity (Francis & Stubbs, 1987) and the Satisfaction With Life Scale (Diener, Emmons, Larsen & Griffin, 1985) were completed by 55 (31 male and 24 female) Northern Irish adults and 141 (50 male and 91 female) Northern Irish students. Among the adult sample, a significant association was found between scores on the Francis Scale of Attitude Towards Christianity and the Satisfaction With Life Scale for both males and females. However, among the student sample, no significant association was found for either males or females. These data are consistent with previous findings with evidence that, among Northern Irish adults, but not among Northern Irish students, those with a more positive attitude towards Christianity are more satisfied with life.     

Religiosity, psychoticism, and schizotypal traits

In the present study we investigated the relationship between scores on the Francis Scale of Attitudes towards Christianity [FSAC (Francis & Stubbs, Personality and Individual Differences, 8, 741–743, 1987)], Eysenck's Personality Questionnaire [EPQ (Eysenck & Eysenck, Manual of the Eysenck Personality Questionnaire, 1975)], Eckblad and Chapman's Magical Ideation Scale [MgI (Eckblad & Chapman, Journal of Consulting and Clinical Psychology, 51, 215–225, 1983)], and Claridge's STQ (Claridge & Broks, Personality and Individual Differences, 5, 633–648, 1984). A first Principal Components Analysis with the FSAC and the EPQ confirmed previous work which has shown a negative association between religiosity and psychoticism. A second Principal Components Analysis with all scales yielded a four factor solution:

1. (1) aberrant perceptions and beliefs;

2. (2) social anxiety and suspiciousness;

3. (3) asociality and low religiosity; and

4. (4) social desirability.

Some evidence is also presented for an association between higher religiosity and higher scores on unusual perceptual experiences in men although not in women. Implications for the assessment of religiosity in future research are discussed.     

The Impact of Personality and Religion on Attitudes toward Alcohol among 16–18 Year Olds in Northern Ireland

Background: Previous research demonstrates a negative relationship between attitude toward alcohol and religiosity. However, what is less apparent is if this relationship may, at least in part, be a function of individual differences in personality, as previous research has demonstrated a relationship between certain measures of personality and both attitude toward alcohol and attitude toward religiosity. The aim of the present study was to explore the impact of personality and the relative efficacy of different markers of religiosity in predicting attitude toward alcohol among a sample of 16–18 year olds in Northern Ireland. Method: The Francis Scale of Attitude toward Alcohol (Francis, 1992c. Drug and Alcohol Dependence, 31, 45–50) was administered alongside the Abbreviated Revised Eysenck Personality Questionnaire (Francis, Brown, & Philipchalk, 1992. Personality and Individual Differences, 13(4), 443–449), the Francis Scale of Attitude toward Christianity (Francis & Stubbs, 1987. Personality and Individual Differences, 8, 741–743) and measures of frequency of personal prayer and church attendance among a sample of 243 16- to 18-year-old sixth-form students in Northern Ireland. Results and conclusion: The data demonstrate that a more prohibitive attitude toward alcohol was correlated with lower psychoticism scores (tendermindedness) and a more positive attitude toward Christianity. Multiple-regression analyses confirm the importance of attitude toward religion in predicting individual differences in attitude toward alcohol.     

Leaps of faith: the role of religious development in recovering integrity among Jewish alcoholics and drug addicts

In the present study we investigated the association between religiosity and schizotypy in teenagers. The Francis Scale of Attitude towards Christianity (Francis &; Stubbs, 1987) and the Multidimensional Schizotypal Traits Questionnaire (Rawlings &; MacFarlane 1994) were completed by 492 school pupils ranging in age from 13 to 18. It was found that higher scores on the Francis scale were associated with higher scores on the perceptual aberration subscale and lower scores on the impulsive nonconformity and magical ideation subscales. However, when the analysis was repeated for girls and boys separately we found that the association with magical ideation was unique to boys and the association with impulsive nonconformity was unique to girls. Certain associations seem to be sex specific. Also, although our data suggest that in some respects religiosity might be an index of psychosis proneness, in other respects it would seem that religiosity is associated with psychological well-being.     

Religion and mental health among Hindu young people in England

The aim of this study was to explore the relationship between mental health and attitude toward their religious tradition among a sample of 330 young people attending the Hindu Youth Festival in London. The participants completed the Santosh–Francis Scale of Attitude toward Hinduism together with the abbreviated form of the Revised Eysenck Personality Questionnaire which provides measures of neuroticism and psychoticism. The data indicated that a more positive attitude toward Hinduism was associated with lower psychoticism scores but unrelated to neuroticism scores. There is no evidence, therefore, to associate higher levels of religiosity with poorer mental health among young people within the Hindu community.     

Personality dimensions and religiosity among Kuwaiti Muslim college students

The aim of the present study was to examine the association between Eysenck’s personality dimensions and religiosity. A sample of 227 Kuwaiti Muslim undergraduates completed the Arabic versions of the Eysenck Personality Questionnaire, and the Muslim Attitude towards Religiosity Scale. Men obtained significantly higher mean scores on psychoticism than did their female counterparts and the effect size was medium. Religiosity significantly correlated with psychoticism (negative) and lie (positive) among men and women. In addition, religiosity significantly correlated with extraversion (positive) and neuroticism (negative) in women. The only predictor of religiosity was low psychoticism in men and women. The results were discussed in the light of religion of Islam. Most results of the present study reflect previous findings using participants from other religions.     

Personality and Religion Among Music Students

A sample of 422 students attending courses in eleven departments or colleges of music completed the short form of the Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity and measures of prayer and church attendance. In comparison with the population norms, both male and female music students recorded significantly higher scores on the extraversion scale and significantly lower scores on the psychoticism scale. The data confirm that psychoticism is the dimension of personality fundamental to individual differences in religiosity.     

Neuroticism and intensity of religious attitudes among clergy in England.

Ninety-two male and 20 female clergy completed the short-form Revised Eysenck Personality Questionnaire (Eysenck, Eysenck, & Barrett, 1985) and the Francis Scale of Attitude Towards Christianity (Francis & Stubbs, 1987). The findings support Eysenck's central theory regarding an inverse relationship between psychoticism scores and religious attitudes, and they confirm the view that neuroticism scores are also implicated in predicting the intensity of religious attitudes among the religiously committed.     

Church Attendance and Happiness Among Northern Irish Undergraduate Students: No Association

Robbins and Francis (1996) note that the relationship between religiosity and happiness varies according to the precise measures used and the samples studied. To further explore the association between religiosity and happiness, 154 Northern Irish undergraduate students completed the Depression–Happiness Scale and a measure of frequency of Church attendance. No significant association was found between a greater frequency of Church attendance and happiness scores. As such, these findings compliment previous research using the Depression–Happiness Scale alongside an attitudinal measure of religion, and support the view that when happiness is operationalised in terms of the Depression–Happiness Scale there is no association with either attitudinal of behavioural measures of religiosity.     

The Reliability and Validity of the ‘Rejection of Christianity Scale’ among Northern Irish Students

The present aim was to examine the reliability and validity of the ‘Rejection of Christianity Scale’ (Greer & Francis, 1992) among a sample of Northern Irish undergraduate students. A slightly modified version of the ‘Rejection of Christianity Scale’ was administered alongside questions of religiousness and practice. Among a sample of 217 Northern Irish undergraduate students, support was found for the reliability and unidimen‐sionality of the ‘Rejection of Christianity Scale’. The construct validity of the scale was demonstrated with males displaying more signs of rejecting Christianity than females. Furthermore, higher scores on the ‘Rejection of Christianity Scale’ were significantly associated with lower levels of self‐reported religiousness, and lower frequency of church attendance. Limitations of the present study are presented and a further possible modification of the ‘Rejection of Christianity Scale’ is presented.     

Structural and functional equivalence of the Eysenck Personality Questionnaire within and between countries

The question was examined as to whether scores at the individual level and scores at the country level on the four scales of the Eysenck Personality Questionnaire (EPQ) have the same psychological meaning. Using data of 24 countries, it was found that the EPQ has different factorial structures at both levels. Both the Lie scale and the Psychoticism scale were shown to jeopardize cross-level equivalence. For further exploration of the meaning of the EPQ scales within countries and between countries country-level correlations were calculated with a variety of country characteristics such as Gross National Product, political indices, religiosity, Hofstede's measures, and subjective well-being. Significant findings for 38 countries included correlations of the EPQ scales with Hofstede's Masculinity, Diener's Subjective Well-Being, religiosity, the number of deaths in a country due to political violence, and bribery. The most striking finding was a substantial negative correlation of the Lie scale with Gross National Product and other wealth-related indices.     

Perceived religious support for problem gambling: does church doctrine influence help-seeking?

The Eysenck Personality Profiler was completed by 400 undergraduate students together with the Francis Scale of Attitude toward Christianity. The data confirm the main conclusion of several previous studies by demonstrating that there is no significant relationship between the personality dimension of neuroticism and religiosity. The analyses go beyond previous studies by examining the relationships between religiosity and the seven component parts of neuroticism separately. These analyses demonstrate a significant positive correlation between religiosity and guilt, a significant negative correlation between religiosity and unhappiness, and no significant correlation between religiosity and low-self esteem, anxiety, dependency, hypochondriasis, or obsessiveness.     

Beyond dogmatism: The need for closure as related to religion

Our theoretical assumption is that behind the dogmatism-religion positive but not systematic relation, a clearer one may exist between religion and need for closure (Webster & Kruglanski, 1994). A positive association of religiosity with need for closure was hypothesized (except with the decisiveness facet). Subjects ( n = 239) were administered the Need for Closure Scale (NFCS), the Religious Fundamentalism Scale and a two-dimensional religiosity scale. Religious fundamentalism was positively correlated with the total NFCS, preference for order and predictability. Classic religiosity predicted high need for closure (all facets except decisiveness). However, spirituality-emotional religion was associated with low close-mindedness and low decisiveness but still high discomfort with ambiguity. Discussion includes arguments favouring the usefulness of the need for closure construct for understanding many aspects of religious personality (e.g. dogmatism, authoritarianism, prejudice, multiple conversions, distinction between permanence in order-closure and urgency for closure).     

The Relationship Between Religion and Happiness Among German Students

A sample of 331 students completed German editions of the Oxford Happiness Inventory and the Francis Scale of Attitude toward Christianity, together with the short form Revised Eysenck Personality Questionnaire. These data provide no evidence for a relationship between religiosity and happiness among German students, contrary to the conclusions of recent studies that have employed the same indices in the UK and in the USA.     

Religiosity, Personality, and Happiness: A Study among Israeli Male Undergraduates

A sample of 203 male Hebrew speaking undergraduate students completed the Hebrew translation of the Oxford Happiness Inventory together with the Katz–Francis Scale of Attitude toward Judaism and the short form of the Revised Eysenck Personality Questionnaire. The data demonstrate that Eysenck's dimensional model of personality provides significant prediction of individual differences in both attitude toward Judaism and happiness. After taking personality into account there is a small but statistically significant positive correlation between religiosity and happiness.     

Dimensions of religious/spiritual well-being and schizotypal personality

Dimensions of religious/spiritual well being (RSWB; such as hope, forgiveness, or general religiosity) have been examined comprehensively, and its positive relation to subjective well-being has been confirmed. However, there also might be facets of RSWB linked to mental illness (e.g. delusional ideas). The aim of the present study was to investigate the association between different dimensions of RSWB, magical thinking as an indicator of schizotypy and Eysenck´s three personality factors (psychoticism, extraversion, neuroticism), as there might be facets of RSWB also linked to mental illness (e.g. delusional ideas). One hundred and two undergraduate students (53 female, 49 male) completed the Multidimensional Inventory of Religious/Spiritual Well-Being (MI-RSWB), the Eysenck Personality Questionnaire in short version (EPQ-RK) together with the Magical Ideation Scale. Results indicate that facets of RSWB based on magical thinking could also be understood as neurotic symptoms. This underlines the hypothesis, that there might be pathogenetic as well as salutogenetic aspects of religiosity/spirituality associated with personality and subjective well-being.     

Religion and Happiness: A Study Among University Students in Turkey

This study tests the hypothesis that higher levels of positive religious affect are associated with higher levels of personal happiness among a sample of 348 students studying at a state university in Turkey who completed the Ok Religious Attitude Scale (Islam), the Oxford Happiness Inventory, and the short-form Eysenck Personality Questionnaire Revised. The data reported a small but statistically significant association between religiosity and happiness after taking sex and individual differences in personality into account.     

Personality and attitude toward Christianity among churchgoers: a replication

A sample of 158 churchgoers attending eight Anglican churches in the United Kingdom completed the abbreviated Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity to replicate a 1996 study by Carter, Kay, and Francis. Data confirm that scores on Attitude toward Christianity were significantly negatively related to Psychoticism, but to neither Extraversion nor Neuroticism scores.     

Attitude towards Christianity and New Age beliefs among undergraduate students in Slovenia: a study in implicit religion

This study examines two conflicting hypotheses regarding the association between traditional religiosity and new age belief: the “worldview hypothesis” suggesting a positive association between these two sets of beliefs; and the “functional alternative hypothesis” suggesting a negative association between these two sets of beliefs. A sample of 1209 undergraduate students attending the University of Maribor, Slovenia, completed the Francis Scale of Attitude towards Christianity as a measure of traditional religiosity and the Lavri? Scale of New Age Belief, alongside a measure of frequency of church attendance. The data demonstrated a positive correlation between attitude towards Christianity and new age belief, even after taking into account different levels of church attendance. These findings support the worldview hypotheses in favour of the functional alternative hypothesis.