Drawings of the President: 1980 and 1984

In Study 1, 77 children in Grades 3 and 6 were asked to draw pictures of the three major Presidential candidates (John Anderson, Jimmy Carter, and Ronald Reagan) at 2-wk. intervals beginning October 1, 1980 (about five weeks before Election Day) and ending November 12, 1980 (about one week after Election Day). It was hypothesized that the pictures would increase in size until Election Day and decrease thereafter. Drawings of Carter and Reagan decreased after Election Day, while those of Anderson began decreasing three weeks before the election. In Study 2, 81 children in Grades 4 and 5 drew pictures of Ronald Reagan and Walter Mondale at 2-wk. intervals during the 1984 Presidential campaign. Drawings of Reagan decreased in size after Election Day but not those of Mondale.     

《我为什么是无神论者》一书述评（二）

作者欧黑尔是“让美国人停下脚步，审视他们价值观的无神论者”。本书陈述了她的无神论不但是消极的，否认神、灵魂和天堂地狱等宗教主要元素的真实性，而且是积极的，展示一种非宗教的生活方式，依靠人类自己的力量创造大家共同的幸福生活。她的无神论以唯物主义为哲学基础，认为宗教的世界观是唯心主义的：她为唯物主义者辩诬．表述了唯物主义的基本特征及其优越性。以其主张政教分离的观念鲜明而坚定．曾推动美国最高法院判决在公立学校里限制宗教活动．因此也受到种种诅咒。     

'Do be my enemy for friendship's sake' (Blake)

The author explores our psychological need for enemies and the contribution this makes to overt conflicts in the external world. Enemies serve as an opposite from which we can differentiate ourselves, either as an individual or as a group; they help us to define our physical and psychological boundaries. Enemies provide a target and an outlet for our aggression and also for the projection of the shadow. They also provide the stimulus to individuation, through the heroic encounter with the enemy in the unfamiliar world outside the home, particularly in adolescence. The psychic integration of 'self' and 'enemy' is explored as the outcome of individuation.     

Working through: 1914-1984

This paper reviews the various meanings given to "working through" by Freud and others. The relation of "working through" to "analysis" is discussed and illustrated.     

The Land Ethic and Callicott's Ethical System (1980-2001): An Overview and Critique

Anti‐naturalistic critics of Unity of Science have often tried to establish a fundamental difference between social and physical science on the grounds that research in the social field (unlike physical research) seems to interfere with the original situations so as to make accurate predictions impossible. A ‘social’ prediction may, e.g., itself influence the course of events so that the prediction proves false. H. A. Simon has dealt with such effects of predictions in a well‐known article. Drawing on a mathematical theorem, Brouwer's so‐called fixed‐point theorem, he claims to prove that reactions to published predictions can be accounted for so that appropriately adjusted predictions can avoid being self‐destructive. The present article is an attempt to show that Simon's use of the Brouwer theorem is misplaced, and that his proof does not parry the anti‐naturalistic argument. Indeed, the burden of his proof is not really of a mathematical, but, it is argued, of a ‘protosociological’ kind. In conclusion, the article points to the fundamental inadequacy of a frame of reference which makes the ‘interference’ or ‘reaction’ effects due to people's having access to social knowledge appear strange or eccentric: as some kind of marginal irregularity causing trouble in the philosophy of (social) science.     

Polyglot aphasics and language mixing: A comment on Perecman (1984)

Perecman (1984) Brain and Language, 23, 43-63, proposes that language mixing (and especially utterance level mixing) in polyglot aphasics reflects a linguistic deficit and that spontaneous translation indicates a prelinguistic processing deficit. It is argued in this comment that both language mixing (including utterance-level mixing) and spontaneous translation are also found in normal polyglots, and that they may not therefore always be reflecting language deficit in aphasics. Only a good assessment of the patient's language and speech before and after the injury will determine if these behaviors do indeed reflect deficits.     

THE POLITICS OF INTIMACY: (RE)THINKING 1984

The year 1984 is deeply ingrained in the collective Sikh memory. The attack on the Sri Harmandir Sahib and the subsequent pogrom in Delhi fundamentally challenged the manner in which the Sikh population in India and the diaspora engaged with the state. Indeed, these two events represented the culmination of a first phase of a war that began in the 1970s and continued well into the 1990s with the clearest effect on the Sikhs in Punjab. Nevertheless, 1984 continues to evoke a series of questions that are addressed in this paper. It examines how lives become precarious and grievable as well as how societies descend into barbarism. Finally, it seeks to understand how we memorialise grievable lives.