HUMANS CREATED ACCORDING TO THE IMAGO DEI: AN ALTERNATIVE PROPOSAL

Classical approaches to the idea of the imago Dei in the theology of creation have tended to postulate a distinctive element of the human being not found in other creatures, with the possible exception of angels. This is often combined with attempts to use the imago concept as an organizing principle within Christian theology. Such approaches are now problematic not merely on account of their exegetical findings, but for methodological reasons. In light of recent exegesis, the imago Dei in Genesis 1:26–27 should be seen as a signifier of human life under God, rather than a single determining characteristic or essential attribute. Following the wisdom literature, the imago Dei can be understood, in a more diffused manner, as represented by human persons over long periods of evolutionary history in their characteristic quotidian forms of life, thus signifying the providential ordering of human life everywhere. The recent work of David Kelsey on theological anthropology is engaged in this context.     

计算机控制心理学实验过程的计时误差分析

计算机在控制心理学实验过程中,可能引入各种潜在的计时误差,特别在短时呈现各种实验刺激时,有些误差是不应忽略的。本文重点分析屏幕刷新率对实验设计的限制及可能产生的计时误差和解决方法。     

DERIVED IDENTITY AND DEPRESSIVE SYMPTOMATOLOGY IN WOMEN DIFFERING IN MARITAL AND EMPLOYMENT STATUS

Derived identity, defined as a sense of self that is overly influenced by and dependent upon relationships with significant others, and depressive symptomatology, measured by the CES-D scale, were assessed in a sample of 564 adult women classified into one of six marital-employment status groups: married professional, single professional, married nonprofessional, single nonprofessional, married nonemployed, and single nonemployed. Married women were found to report more derived identity than single women and when age effects were controlled, married women also had higher CES-D scores than single women. Employment status results in aggregate indicated that for women of equal education: (1) employment outside the home, whether it be professional or non-professional, is related to a more autonomous sense of self than nonemployment and (2) employment outside the home is not associated with lower CES-D scores than nonemployment. Derived identity and depression were also found to be significantly correlated within the total sample and within each marital-employment status group.     

THE ALPHA PERCENTAGE AND EXPERIMENTWISE ERROR RATES IN COMMUNICATION RESEARCH

Experimentwise error rates of the type proposed by Ryan (1959) are discussed and contrasted with anew measure of the likelihood that the results of a series of significance tests are Type I errors. This new measure, the Alpha Percentage (a%), shares the advantages of experimentwise error rates over individual alpha levels in reducing Type I errors in communication research, but the Alpha Percentage has much greater power than currently used experimentwise error rates to detect significant effects. Four arguments against the use of experimentwise error procedures are discussed and EW, EP, and a% rates are reported for Communication Monographs and Human Communication Research.     

RELIGION IN AN AGE OF SCIENCE; METAPHYSICS IN AN ERA OF HISTORY

Abstract. Ian Barbour's Religion in an Age of Science is a welcome systematic, theoretical overview of the relations between science and religion, culminating his long career with a balanced and insightful appraisal. The hallmarks of his synthesis are critical realism, holism, and process thought. Barbour makes even more investment in process philosophy and theology than in his previous works. This invites further inquiry about the adequacy of a highly general process metaphysics in dealing with our particular, deeply historical world; also further inquiry about the adequacy of its panexperientialism and incrementalism.     

THE TIME-ORDER ERROR IN THE CONSTRUCTION OF A SUBJECTIVE TIME SCALE

(1) A method to obtain a scale of subjective time unbiased by the time-order error is suggested. (2) The method gives as by-product some preliminary results on the memory process which gives rise to the time-order error. (3) The method is applied in an experimental study. Two methods, the adjustment method and the reproduction method were used to construct a subjective time scale within the range 1–7 seconds. The former method gave an almost linear R-S curve while the latter resulted in a positively accelerated curve. (4) The time-order error seems to be a very rapid process. The memory curve reaches very near its asymptotic value within a few tenths of a second.     

THEOLOGY IN AN EVOLUTIONARY MODE

Abstract. Evolution has become the standard way of understanding the world process. Theology has to express traditional faith in the context of the contemporary world. Since the common world view has profoundly changed, from a static world of being into a dynamic world of becoming, theology needs to change its language and its understanding of the universe as God's creation. This understanding of an evolving world is to be used as a theological source. Such a change of perspective necessitates a fundamental reconstructing of theology; for theology, such reconstructing means a renewed understanding of the Creator and of the Incarnation.     

USE OF AN ASSESSMENT CENTER AS AN AID IN MANAGEMENT SELECTION

An application of assessment center procedures is described for the selection of first level managers from the craft ranks. Information is reported on how the assessment data are used in promotion decisions. An evaluation study was conducted that indicates that the assessment center program has a positive effect on performance of managers at the first level and the pool of potential for higher levels of management. The study results also suggest ways in which assessment data can be used more effectively in promotion decisions.     

AN ARISTOTELIAN ACCOUNT OF VIRTUE ETHICS: AN ESSAY IN MORAL TAXONOMY

Abstract:  I argue that a virtue ethics takes virtue to be more basic than rightness and at least as basic as goodness. My account is Aristotelian because it avoids the excessive inclusivity of Martha Nussbaum's account and the deficient inclusivity of Gary Watson's account. I defend the account against the objection that Aristotle does not have a virtue ethics by its lights, and conclude with some remarks on moral taxonomy.     

EMPIRICALLY DERIVED INJURY PREVENTION RULES

This study describes a set of empirically derived safety rules that if followed, would have prevented the occurrence of minor injuries. Epidemiologists have criticized behavioral interventions as increasing “safe” behavior but failing to demonstrate a decrease in injury. The present study documents retrospectively the link between safe behavior and injury. It demonstrates that these empirically derived rules are very similar to rules for the prevention of serious injury. The study also shows that these rules are not widely accepted and implemented by parents. Suggestions for future research in this area are advanced.