Exploring Daily Religious/Spiritual Activities Among Older Couples: Religious/Spiritual Influence Moderating the Effects of Health Symptoms on Marital Interactions

Using data from 191 later-life couples across 14 days, patterns of husband and wife religious/spiritual activities were explored, as well as how those activities predicted daily marital processes and how they moderated the links between daily physical symptoms and marital interactions. Husband and wife reports of religious/spiritual influence were linked with their own positive and negative marital interactions (“actor” effects). However, only husband religious/spiritual influence was linked with wife marital interactions (“partner” effects). Religious/spiritual influence moderated the link between symptoms and marital interactions for wives. Findings suggest a buffering effect of religious/spiritual activities on daily symptoms for older married wives.     

婚姻冲突、应对策略及其与婚姻满意度的关系

探讨婚姻冲突、应对策略、婚姻满意度的特点及其关系。采用方便取样,选取辽阳市已婚完整家庭1～10年的夫妻620对进行问卷调查。结果表明：1）夫妻报告的前三项冲突是：家务琐事、不良习惯和交流解决问题方面。在家务琐事、交流解决问题和孩子方面,妻子报告的冲突显著多于丈夫;妻子报告的双方回避应对显著多于丈夫;2）人际关系冲突和工作方面的冲突分别对妻子和丈夫的婚姻满意度有显著预测作用;双方都报告人际关系方面的冲突对对方婚姻满意度有显著预测作用,但妻子报告的人际关系冲突对丈夫婚姻满意的预测作用更大;3）自己和对方的应对策略在妻子报告的冲突与婚姻满意中起完全中介作用,在丈夫报告的冲突与婚姻满意中起部分中介作用。     

Contrasting Approaches in Marital Counseling

My Aim in this paper is to look at the therapist-marital couple relationship as a social system, and from this perspective to outline some aspects of the difference between treating a husband or wife as an individual patient and treating them together as a marital couple.
I will try to differentiate individual treatment and treatment of the marital pair on two dimensions: their respective use as sources of data about the marital relationship, for both therapy and research, and their potentialities for changing the marital interaction.     

Interspousal Criticism: A Behavioral Mediator Between Husbands’ Gender Role Conflict and Wives’ Adjustment

Seventy-two married couples participated in a study of husband gender role conflict and interpersonal criticism and wife psychological and marital adjustment. Participants were recruited from a community in the Midwestern USA. Husband criticism was measured using self-report, wife-report, and trained coder ratings of an audiotaped task in which husbands described their wives and their relationship with their wives. Hypothesized associations between husband gender role conflict and husband interspousal criticism were supported. In addition, all three measures of husband criticism were found to mediate the relationship between husband gender role conflict and wife marital adjustment. However, only self- and wife-reported criticism by husbands significantly mediated the relationship between husband gender role conflict and wife depressive symptoms.     

夫妻问题解决和社会支持、依恋安全性与婚姻质量的关系

以41对新婚夫妻为研究对象,采用观察法与问卷法相结合的方式,对夫妻冲突和支持、依恋安全性和婚姻质量之间的相互机制进行探索。结果显示：（1）妻子的婚姻质量更受到问题解决情境中（而不是社会支持）夫妻的积极行为（而不是消极行为）的影响;丈夫的婚姻质量更受到社会支持情境（而不是问题解决）中夫妻的消极行为（而不是积极行为）的影响;（2）妻子的依恋安全性显著预测妻子的婚姻质量,但丈夫的依恋安全性不能显著预测丈夫的婚姻质量;（3）妻子的依恋安全性在丈夫和妻子的问题解决积极行为对妻子婚姻质量的影响中起完全中介作用,而丈夫的依恋安全性在夫妻问题解决、社会支持行为与丈夫婚姻质量的关系之间不起作用。     

Family Therapy with a Multiparental/Multispousal Family

This article examines therapy with a Bedouin-Arab family from the Negev, Israel, which consisted of 69 members: a husband, 8 wives, and 60 siblings. The husband, who lived with his youngest wife, paid little attention to his other wives and their children. There was considerable competition, hostility, and jealousy among the wives; no communication between the co-wives or the children of different wives; and a variety of behavioral and psychosocial problems among family members. I describe the varied strategies and systems involved in family therapy. The main strategies were to establish good relationships among the co-wives and to build a coalition among them, including the youngest wife, through group therapy in a medical clinic. A secondary strategy was using the children's problems to get the husband involved in the therapy. With improvement of the children's functioning, and with reduced intra-subfamily hostility, the husband's relationships with his children and wives improved.     

澳门和东北地区夫妻沟通模式与婚姻满意度研究

采用问卷调查法对澳门（118对）和东北地区（266对）夫妻进行研究,以检验两地夫妻沟通模式的差异,及其对婚姻满意度的主客体效应。结果发现：澳门夫妻双方回避沟通显著少于东北夫妻;两地夫妻报告的妻子要求/丈夫回避行为多于丈夫要求/妻子回避行为;建设性沟通对两地夫妻婚姻满意度正向预测力最强;要求/回避沟通只对澳门夫妻的婚姻满意度有负向预测力。两地妻子的建设性沟通都能显著正向预测丈夫的婚姻满意度,而只有东北地区丈夫的建设性沟通能正向预测妻子婚姻满意度。     

3 Culture and Ego-Ideal in Suicide: An Adult Case

A case is presented in which the patient's self-expectations, arising from his ego ideal, were violated by a conflict with his wife, who came from a different culture and did not share his marital and family values. When she left him he was devastated, not only by the loss of his family, but by the destruction of his ideal vision of himself as a husband and father. A dangerous suicide attempt followed. The psychodynamic formulation of the case and the treatment that followed from it are discussed.     

Conflict structure moderates associations between cardiovascular reactivity and negative marital interaction.

This study examined the role of marital conflict structure--who desires and requests change versus who responds to the change request--in spouses' cardiovascular responses to marital interactions. Forty-one couples discussed 2 marital topics: one in which the wife desired change in the husband, and one in wich the husband desired change in the wife. Cardiovascular responses were assessed at 2-min intervals. Results indicated that marital conflict structure moderates cardiovascular reactivity during negative marital interactions: Husbands and wives whose interactions were characterized by high levels of negative behavior showed the most pronounced diastolic blood pressure reactivity, but only when they were in the role of desiring change in their spouses. Implications for gender difference in marital conflict physiology are considered.     

The soothing effects of forgiveness on victims' and perpetrators' blood pressure

A laboratory experiment tested whether conciliatory behavior predicts lower blood pressure following spouses' discussion of a recent marital transgression. Sixty‐eight married couples discussed unresolved transgressions—with random assignment determining whether the husband or the wife was in the victim role—and then rated victim and perpetrator conciliatory behavior (with the former akin to forgiveness and the latter akin to amends) while watching a videotape of their just‐completed discussion. Participants' blood pressure was measured 40 min later. Actor–partner interdependence modeling analyses revealed that victim conciliatory behavior during the discussion predicted not only lower victim blood pressure but also lower perpetrator blood pressure after the discussion. Perpetrator conciliatory behavior during the discussion was not associated with victim or perpetrator blood pressure.     

Marital satisfaction,job satisfaction,and task distribution in the homemaker job

Several facets of the homemaker job were analyzed in terms of the dynamic relationship between husband and wife. Seventy-one husband and wife pairs completed a questionnaire which assessed satisfaction with the homemaker job, marital satisfaction, distribution of responsibility for homemaker tasks between husband and wife, and other variables. Wives' satisfaction with the homemaker job was found related to the degree to which husbands assumed responsibility for homemaker tasks and to the husbands' attitudes toward women in general. Wives' marital satisfaction was found related to the interaction of wives' employment status (job holder or full-time homemaker) and satisfaction with the homemaker job. Directions for future research in this area were suggested.     

Would Mozambican Women Really “Tolerate” Their Husbands’ Extramarital Sexual Relationships as Socially Recommended?

In the Mozambican socio-cultural context, men’s extramarital sexual relationships are generally deemed acceptable, and women are “recommended” to forgive their husbands’ sexual infidelity. Thus, the purpose of this study was to assess to what extent Mozambican women would forgive their husbands in case of an extramarital sexual relationship. The material consisted of 24 vignettes—each of which contained the story of a husband who was having an extramarital sexual relationship—a question, and an 11-point response scale. Overall, 225 women indicated their willingness to forgive their husbands in case of sexual infidelity, as a function of three factors: the emotional intensity involved in the extramarital sexual relationship, the regret expressed by the husband, and the commitment involved in the relationship/marriage between the husband and his wife. ANOVA results showed that the willingness to forgive depends on the nature of the extramarital relationship and the attitude of the “cheater”: (a) in the case where the extramarital relationship was of a purely sexual type, without involving deep emotions, and when the husband expressed profound regret, the willingness to forgive was high; (b) in the opposite situation, i.e., when the extramarital relationship involved a high level of emotions, and the husband expressed no regret, the forgiveness was low. Older participants had relatively high rates of forgiveness compared to younger ones. These findings corroborate earlier studies showing that, for females, emotional infidelity was much more distressful than purely sexual infidelity, and corroborate studies showing that Mozambicans tend to forgive offenders when they express regret.     

Can Spouses Provide Knowledge of Each Other's Communication Patterns? A Study of Self‐Reports,Spouses' Reports,and Observational Coding

The purposes of this study were (1) to assess individuals' self-reports of communication and their reports about their spouses' communication in order to examine the congruence of spousal views and (2) to investigate whether each report provided unique information about observed marital interactions. These associations were evaluated in a sample of 119 longtime married couples. The Verbal Aggression and Cooperation subscales from the Conflicts and Problem-Solving Scales were used as measures of negative and positive aspects of communication. The findings indicated that self-reports of both verbal aggression and cooperation were strongly associated with the same individual's report of his or her spouse's verbal aggression and cooperation. Conversely, self-reports were only moderately associated with reports made by spouses (e.g., the husband's report of his wife's communication). Hence, within-reporter agreement was higher than between-reporter agreement about marital communication. When entered into regression models, reports made by spouses, but not self-reports, explained unique variance in observations of marital hostility and affection. There was one exception: Wife self-report of verbal aggression explained unique variance in coders' ratings of wife hostility, controlling for husband report of wife verbal aggression. Findings indicate the importance of assessing partners' views of one another's communication for the most accurate portrayal of marital interactions. Implications for research and clinical work are discussed.     

Depression, Marital Satisfaction and Communication in Couples: Investigating Gender Differences

The correlation between depression and dysfunctional marital interaction is well documented, but only a few studies have examined gender-related differences in marital interaction patterns of couples with a depressed partner. In this paper we examined differences in observed marital communication in a sample of 62 Swiss couples presenting for treatment of depression. There were 16 maritally distressed couples with a depressed wife, 21 maritally nondistressed couples with a depressed wife, 18 maritally distressed couples with a depressed husband, and 7 maritally nondistressed couples with a depressed husband. Marital interaction behavior was found to depend on gender, depression, marital distress, as well as gender of the depressed partner. Our results suggest the need for a gender-sensitive model of the link between marital interaction and depression.     

Early object-relations conflicts in marital interaction

In this paper I have tried to show how certain early object-relations conflicts in marital interaction had their principal source in the rapprochement phase of the separation-individuation process. The clinical material suggested that only a tenuous separation from the early mother had been achieved, and now the spouse (be it husband or wife) had become the new maternal representation; the early mother-child interaction was being recapitulated once again between husband and wife. It was the conflicts and vicissitudes of the rapprochement crisis which were instrumental in shaping the patient's infantile neurosis and not just the oedipal struggle of the infantile neurosis prototype. The clinical material furthers confirmation of marriage as a viable developmental phase. Considering such marital interaction from the point of view of our analytic technique, it provided a unique occurrence where the infantile neurosis, the adult neurosis (i.e., the pathological marital union) and the transference neurosis came together. Two issues were thrown into clearer focus by this confluence: first, the repetition compulsion principle was distinctly demonstrated; and second, support for recovery of experience from preverbal and semiverbal stages of early object relations was forthcoming.     

The Knowledge of People Disappeared During Argentina’s Military Rule

Antonio Ruiz (a pseudonym) is an officer who took part in the Argentine 1976–1983 military rule and disappeared the body of a tortured woman. My aim is to offer an ethnographic account of the embodiment of the knowledge of bodies—the local moral worlds in which the officer Antonio and his wife lived and legitimated state violence by imagining themselves as victims, and Antonio subsequently followed his commander’s order and buried the body of a tortured woman. The armed forces provided soldiers of the armed formal manuals in which political violence was described as an ever-present threat. At home Antonio and his wife exchanged accounts detailing the risk of armed struggle to their fledgling family, with Antonio carrying out commissions of repression as father and husband and not only soldier. The narratives officers constructed and acted upon about themselves as imagined victims linger to this day in contemporary Argentina in the form of the disappeared—the missing thousands who remain unaccounted for, buried in unknown, clandestine graves or drowned alive at sea, with thousands of family members suspended in doubt, unsure where the disappeared might truly be, and whether they live or died.     

Attachment in marriage: effects of security and accuracy of working models

Working models of attachment in marital functioning were examined. The security and accuracy of working models were measured with a new Q-sort method. Spouses with secure working models (self as relying on partner and partner as psychologically available) showed more constructive modulation of emotion and reported better marital adjustment. The accuracy of internal working models, measured with an objective index of spouses' agreement about models, was associated with independent reports of marital adjustment and observers' ratings of communication in problem-solving and confiding tasks. Behavior in communication tasks showed predictable associations with attachment security. Husbands' attachment security covaried with wives' rejection during problem solving, and wives' security covaried with quality of husbands' listening during a confiding task. A reciprocal interaction view of working models and marital functioning is supported.     

Women's human rights violations: Cameroonian students' perceptions

Cameroonian university students (N = 666) assessed whether certain different societal positions that the law grants to women and men (the husband chooses the marital home, the husband wields parental power, a married woman cannot freely engage in trade, the husband administers his wife's personal property) and certain cultural practices (female genital mutilation, parents arranging their children's marriage) were seen as violations of women's human rights. Justifications for the choices were also analysed. Female genital mutilation was most often seen as a violation of women's human rights, and the husband selecting the marital home was least often seen as a violation. These differences were explained by cultural specificities. Women more often than men saw the cases as violations of rights. Respondents coming from the North saw the cases less often as violations of rights than respondents from other geocultural areas, which was in accordance with their previously observed higher collectivism. Copyright © 2009 John Wiley & Sons, Ltd.     

Attitudes Towards Work and Family Roles and Their Implications for Career Growth of Women: A Report from India

This paper explored attitudes towards work and family roles of professional men and women in India. Ninety-two husband–wife pairs from salaried, upper middle class, dual-career families in India participated in the study. Propositions based on adult development theories of men and women, regarding reward value derived from and commitment made to occupational, parental, marital, and homemaker roles over the life cycle, were tested. Results indicated that there was no change with age, in attitudes towards occupational and homemaker roles. Instead, gender-based differences in attitudes towards these roles were observed. Attitudes towards the marital and parental role varied across the life cycle, although not in keeping with propositions based on the adult development theories of men and women. There was no reversal in attitudes towards work and family roles of men and women after midlife. Rather, some reversal in attitudes appeared to occur between the marital and parental role, over the life span of both men and women. Results are reviewed within the Indian cultural context and their implications for the career development of women are discussed.     

The theme of love in Henrik Pontoppidan's Nattevagt (Night watch) and other short novels

The subject of love may not seem an appropriate topic of scientific discourse, for we prefer turning to poetry to learn something meaningful about love. Nonetheless, we find three texts on the subject in Freud's work, all of which underline an internal division in love. He discussed the contrast between the affectionate and sensual aspects of love, while Lacanian writers have supplemented by pointing to the division between pleasure and desire. This article illustrates these concepts with cases taken from the Danish author Henrik Pontoppidan, one of the most prominent Danish writers from the turn of the 19^th century. He is well-known for his novels and for his short novels. One of these, Nattevagt, from 1894, has been read by critics as a marital conflict between the painter Jørgen Hallager and his fragile wife Ursula Branth, who succumbs to the brutality of her husband. The author supplements this simple version of the story with aspects made visible through the idea of an internal division in sexuality, which Freud elaborated into his theory of the death drive around 1920. By way of introduction, a few words are said about Pontoppidan, focusing on the theme of love in his short novels. Following is a brief summary of the plot of Nattevagt. Finally a more detailed reading of the dialogue between the two protagonists, Jorgen and Ursula, opens the way for a psychoanalytic interpretation of the tragic outcome of their love.