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1.
    
Agreement about theosis in Orthodox–Reformed dialogues played a small but strategic role in the ecumenical recovery of the patristic doctrine of deification and its emergence as a locus of Reformed theology. Ecumenical dialogue helped dispel the idea that theosis is a distinctively Orthodox doctrine incompatible with the Western tradition. This idea was first propounded in the 19th century by Albrecht Ritschl, Ferdinand Kattenbusch, Adolf von Harnack, and others associated with the Ritschlian school. It was later appropriated by émigré Orthodox scholars. Orthodox–Reformed dialogue helped correct this and other misconceptions about theosis. This began informally in correspondence between Thomas F. Torrance and Georges Florovsky and continued in formal dialogue meetings. Orthodox–Reformed dialogue also highlighted patristic ways of thinking about salvation that were not then prominent in Reformed theology. However, as the Reformed participants consulted the works of John Calvin, they realized that he shared those patristic ways of thinking. Today, Reformed theologians are eager contributors to the ecumenical recovery of theosis. They increasingly discuss theosis as a doctrine native to the Reformed tradition.  相似文献   

2.
This article discusses a new opening for Baptists’ role in multilateral ecumenical dialogue since the release of Baptism, Eucharist and Ministry. A shift of emphasis toward koinonia has embraced relationship as a model for ecumenical endeavours while maintaining a robust sense of the goal of visible unity. The article will discuss several ecumenical insights and further potential for Baptist ecumenical work as a result of the centrality of koinonia.  相似文献   

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This article describes the influence of the Orthodox tradition on Methodism in the course of the development of the ecumenical movement. It relates the proposals made in the 1990s for an international dialogue between the traditions, proposals which have yet to be acted on. The article also describes a series of resonances between the two traditions that exist from earlier parallel developments, as well as emphases that have occurred independently but that can now be recognized as establishing commonalities that could be fruitful in later dialogue. Mention is made of commonality in the theological use of hymnody (Charles Wesley and St Symeon in particular) and of common emphases on trinitarian theology holiness/theosis, the divine image in human nature and on holistic mission.  相似文献   

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Baptist–Orthodox discussions could take the shape of a continuous and constructive dialogue if their historical understandings of the Bible are investigated based on their specific perspectives on doctrine. Concretely, the idea of theosis, present in Greek Patristics and later used by the Eastern Orthodox Church as deification, can be investigated by Baptists in at least three distinct ways: as Christification, as participation, or as perichoresis. All these are prevalent in the works of contemporary Baptist theologians such as Dongsun Cho (United States), Paul Fiddes (United Kingdom), and Emil Barto? (Romania). Based on the foundation provided by theosis and its range of interpretations, the Baptist–Orthodox dialogue can be further strengthened by a series of common concerns such as apologetics, evangelism, politics, economics, social work, and education.  相似文献   

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Since its beginnings, the ecumenical movement has been influenced by the Orthodox Church, as seen, for example, in the 1920 Encyclical of the Ecumenical Patriarchate. Two convictions have underpinned the ecumenical commitment of the Orthodox Church: the need for better mutual understanding between churches and the desire of the Orthodox Church to witness to the truth in its ecumenical relations. There have been instances where the Orthodox Church has not been able to assert its views, and indeed its dialogue partners have come to decisions contrary to the principles of the Orthodox Church. However, this article will focus on the extent to which the Orthodox Church has been able to present its message and effectively influence developments, something that can be observed mainly in two areas: (i) the early church creedal tradition, specifically the Nicene Creed, and (ii) the liturgical heritage, particularly the relationship between baptism and chrismation.  相似文献   

6.
Orthodox Worship     
Abstract

This article attempts to convey both the riches of the experience of Orthodox Christian worship and the wealth of materials used in the liturgical celebration. There will be a discussion of the setting, the temple, and the modes of participation in the worship experience. The place of the senses in the experience will be noted, along with a sampling of the texts used. The article also contains a full discussion of the many liturgical texts required. An annotated bibliography of books and list of websites, together with a select glossary, are included.  相似文献   

7.
This article considers how the Holy and Great Council of the Orthodox Church faced challenges such as how the gospel relates to a pluralistic society; the Christian message in a society marked by religious pluralism, ethnic diversity, and cultural relativism; whether Christians encountering today's pluralist society should concentrate on evangelism or on dialogue; and on how conciliarity relates to the unity of the church. The article examines how the council attempted to respond to, or at least reflect on, these challenges in relation to the theological dialogue of the Orthodox Church with the other Christian churches and confessions. The bilateral theological dialogues have also increasingly led to bearing Christian witness, and an atmosphere of mutual appreciation, friendship, and fellowship has already become at least a reality. But has this development also led to a deeper mutual theological understanding? Have the profound differences between the Orthodox churches and the other churches in bilateral dialogues been clarified theologically?  相似文献   

8.
    
Therapies for grief and loss have traditionally focused on the work of grieving. The goal was to reach an endpoint, now popularly called closure. There are, however, many people who, through no fault of their own, find a loss so unclear that there can be no end to grief. They have not failed in the work of grieving, but rather have suffered ambiguous loss, a type of loss that is inherently open ended. Instead of closure, the therapeutic goal is to help people find meaning despite the lack of definitive information and finality. Hope lies in increasing a family's tolerance for ambiguity, but first, professionals must increase their own comfort with unanswered questions. In this article, the authors, one a poet, the other a family therapist and theorist, offer a unique blending of theory, reflection, and poetry to experientially deepen the process of self‐reflection about a kind of loss that defies closure.  相似文献   

9.
    
This article examines the Orthodox view on reconciliation as reflected in the famous patriarchal and synodical encyclicals early in the last century and in more recent official documents: the Messages of the Primates of the Orthodox Churches, the approved documents of the Holy and Great Council of the Orthodox Church, and Ecumenical Patriarch Bartholomew’s official statements. These are looked at in reference to (i) the mission statement of the Commission on World Mission and Evangelism, Together towards Life, and (ii) the papal encyclicals Unitatis redintegratio and Ut unum sint. The article further examines the need for a common Christian witness and the reactions within the Orthodox world from a tiny but vocal anti-ecumenical minority. It underlines the importance of a Universal Declaration of Human Responsibilities along with the existing Universal Declaration of Human Rights to address the ecological problem and inequities of the current world economic system, based on the interrelatedness of economy and ecology and the consolidation of the interfaith dialogue for a wider reconciliation. The article also underlines the highest priority of the theological dialogues at all levels and by all bodies of the Orthodox ecclesial reality as a necessary step to promote reconciliation. Finally, the article assesses (i) the dialogue aiming to achieve the visible unity of the church; (ii) dialogues generally focusing on Christian unity, or even unity with other faithful; (iii) dialogues aiming as much as possible at common Christian witness; and (iv) dialogues focusing on the church’s responsibility toward society and the integrity of creation.  相似文献   

10.
Although discussion about the ministry of women seems to have come to a standstill as a result of arguments that don’t seem to change, the actual practices of the churches have evolved beyond doctrinal positions. In the Roman Catholic Church, many women have been appointed to positions in pastoral care and education, and even to decision‐making bodies. In the Orthodox Church, prerogatives previously reserved for nuns are beginning to be applied to lay women. But if we can entrust women with pastoral responsibilities, why is it not possible to move to include them in priestly ministry? To answer this question, we need to analyze the implicit levels of refusing the priesthood to women.  相似文献   

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In 1999, the Roman Catholic Church and the Lutheran World Federation signed the Joint Declaration on the Doctrine of Justification, one of the main points at issue at the time of the 16th‐century Reformation. This article seeks to offer an Orthodox perspective on the Joint Declaration, through presenting an “Orthodox” approach to the doctrine of justification as the doctrine is set out in the text of the Joint Declaration. The article then discusses how this approach is reflected in the three international and regional dialogues between the Orthodox Church and the churches of the Reformation that took place almost simultaneously with the dialogue leading to the Lutheran–Catholic Joint Declaration.  相似文献   

13.
Tom Andersen's Reflecting Team approach is widely (and creatively) employed in family therapy. Despite continuing enthusiasm for the practice, however, there are few journal articles reporting empirical research and only one (now dated) review of the literature. After defining reflecting team processes through practices that are embedded in particular approaches to knowledge construction and theoretical interpretation, we offer an overview of the empirical research found in our search of the literature. In the second half of this article we ask why there is so little existing research in this area. Various possible explanations are explored and future directions proposed. We conclude that a dialogue around the complex interweaving of practice, theory and research (that is, praxis) would be a helpful overall stance to adopt in relation to future work in this area.  相似文献   

14.
This article explores why the Lutheran/Roman Catholic commemoration of the Reformation in 2017 is an ecumenical challenge par excellence. In particular it contrasts the context of the 2017 commemoration with that of previous centenaries and goes more deeply into this by analysing the dialectics of centenaries both in general and with respect to this very special centenary. It also describes major changes in the relationship between Protestants and Catholics, presenting other main aspects of the new context in which that commemoration is taking place in 2017, and addressing different aspects of commemoration. It offers an analysis of how the Catholic/Lutheran Commission on Unity overcame the hindrances to a common commemoration and celebration in its document ‘From Conflict to Communion’, opening the way for a twofold commemoration, both in joy and gratitude, and in lament and confession of guilt. The article also focuses on five ecumenical imperatives which this document offers, not only looking back, but also looking forward, committing Catholics and Protestants to continue their way from conflict to communion. It concludes by describing the highly remarkable service of Common Prayer, which took place in Lund Cathedral, with Pope Francis, for which the above document prepared the way and formed the basis. It becomes clear how theological preparation and the Common Prayer in Lund concurred in making possible a historic ecumenical commemoration and celebration of the Reformation.  相似文献   

15.
This article offers an overview of work undertaken in multilateral ecumenical dialogue, as it has been conducted at the international level by the commission on Faith and Order of the World Council of Churches (WCC), to clarify the issues discussed in this dialogue and the methods used. In particular, the article analyzes the statements on unity made at various WCC assemblies. While they demonstrate a certain continuity regarding the key points of church unity they identify, they clearly mark a shift in the overall understanding of how unity is conceived. The second part of the article examines the current ecumenical situation and its importance for this dialogue, to show how Faith and Order has responded and what further progress in multilateral dialogue might look like.  相似文献   

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In a world where pluralism is the norm, interfaith encounter and dialogue are essential parts of the Christian experience. Lesslie Newbigin reflected extensively on a theological understanding of the Christian encounter with those of other faiths, emphasizing the importance of both a humble orientation toward God and others and a firm commitment to the uniqueness of Jesus Christ. This juxtaposition of humble witness and firm faith in interfaith encounter is also reflected in the Edinburgh 2010 mission conference’s Common Call. This article will explore Newbigin’s reflections on interfaith dialogue and consider their implications for the future of the ecumenical movement.  相似文献   

19.
    
Eye movement desensitization and reprocessing (EMDR) is a relatively new form of psychotherapy for post‐traumatic symptoms of relevance to systemic therapists. The literature available on individual EMDR in traumatized children is reviewed in this article. A sample of eight studies was examined, consisting of three controlled trials, two uncontrolled studies and three case reports or series. The controlled trials compared EMDR with waiting list controls or cognitive behavioural therapy (CBT). The study samples were small and their methodological quality variable. In all the studies, the results suggested a positive effect for EMDR but did not appear superior to CBT. It is therefore possible that systemic interventions may be improved by the integration of EMDR and family therapy with children and adolescents.  相似文献   

20.
    
We introduce the concept of “neurobiological foundation” of Rorschach interpretations as an extension of the concept of behavioral representation as a foundation for interpretation of R‐PAS variables. Here, we propose that if there is a parallelism between the mental, verbal and perceptual behaviors occurring within the microcosm of the Rorschach task and those occurring in the external environment [behavioral foundation], then the same brain regions engaged by the test‐taker when producing of a given code, should be engaged also when reproducing, in the external environment, the same psychological processes underlying that specific Rorschach code [neurobiological foundation]. To investigate this concept, we used archival, fMRI data and tested whether producing Oral Dependency Language (ODL) responses would associate with increased activation in brain regions associated with dependency‐related, psychological processes. Results from a sample of 21 non‐clinical volunteers partially confirmed our hypothesis, providing some support to the neurobiological foundation of the ODL code.  相似文献   

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