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1.
A study was made of the most and least successful women minister graduates of Christian Theological Seminary since 1959. Significant differences were found in several scales of the CTMM, the ACL and the MMPI. These indicated, for example, higher intelligence, a better self-image, more openness to feelings and to general human faults plus alternative viewpoints, more leadership ability and ability to take charge of their own lives, for the more successful women. Implications for helpful interventions were discussed.Dr. Cardwell is Assistant Professor of Psychology and Counseling and Director of the Pastoral Counseling Service at Christian Theological Seminary, 1000 West 42nd Street, Indianapolis, Indiana 46208.  相似文献   

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It is widely assumed that official apologies for historical transgressions can lay the groundwork for intergroup forgiveness, but evidence for a causal relationship between intergroup apologies and forgiveness is limited. Drawing on the infrahumanization literature, we argue that a possible reason for the muted effectiveness of apologies is that people diminish the extent to which they see outgroup members as able to experience complex, uniquely human emotions (e.g., remorse). In Study 1, Canadians forgave Afghanis for a friendly-fire incident to the extent that they perceived Afghanis as capable of experiencing uniquely human emotions (i.e., secondary emotions such as anguish) but not nonuniquely human emotions (i.e., primary emotions such as fear). Intergroup forgiveness was reduced when transgressor groups expressed secondary emotions rather than primary emotions in their apology (Studies 2a and 2b), an effect that was mediated by trust in the genuineness of the apology (Study 2b). Indeed, an apology expressing secondary emotions aroused no more forgiveness than a no-apology control (Study 3) and less forgiveness than an apology with no emotion (Study 4). Consistent with an infrahumanization perspective, effects of primary versus secondary emotional expression did not emerge when the apology was offered for an ingroup transgression (Study 3) or when an outgroup apology was delivered through an ingroup proxy (Study 4). Also consistent with predictions, these effects were demonstrated only by those who tended to deny uniquely human qualities to the outgroup (Study 5). Implications for intergroup apologies and movement toward reconciliation are discussed.  相似文献   

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A new theory of eating regulation is presented to account for the over-responsiveness of restrained eaters to external food-relevant cues. According to this theory, the food intake of restrained eaters is characterized by a conflict between two chronically accessible incentives or goals: eating enjoyment and weight control. Their difficulty in weight control is due to their behavioral sensitivity to eating enjoyment and its incompatibility with the eating control goal. Accordingly, exposure to food-relevant stimuli primes the goal of eating enjoyment in restrained (but not unrestrained) eaters, resulting in an inhibition of weight control thoughts. Three studies are reported that support these assumptions. Study 1 demonstrates a substantial relation between Eating Restraint and measures of ambivalence towards eating. Studies 2 and 3 show that priming eating enjoyment decreases the accessibility of eating control concepts. The results are discussed in the context of current research on the psychology of obesity and restrained eating.  相似文献   

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From the earliest ages tested, children and adults show similar overall magnitudes of implicit attitudes toward various social groups. However, such consistency in attitude magnitude may obscure meaningful age‐related change in the ways that children (vs. adults) acquire implicit attitudes. This experiment investigated children's implicit attitude acquisition by comparing the separate and joint effects of two learning interventions, previously shown to form implicit attitudes in adults. Children (N = 280, ages 7–11 years) were taught about novel social groups through either evaluative statements (ES; auditorily presented verbal statements such as ‘Longfaces are bad, Squarefaces are good’), repeated evaluative pairings (REP; visual pairings of Longface/Squareface group members with valenced images such as a puppy or snake), or a combination of ES+REP. Results showed that children acquired implicit attitudes following ES and ES+REP, with REP providing no additional learning beyond ES alone. Moreover, children did not acquire implicit attitudes in four variations of REP, each designed to facilitate learning by systematically increasing verbal scaffolding to specify (a) the learning goal, (b) the valence of the unconditioned stimuli, and (c) the group categories of the conditioned stimuli. These findings underscore the early‐emerging role of verbal statements in children's implicit attitude acquisition, as well as a possible age‐related limit in children's acquisition of novel implicit attitudes from repeated pairings.  相似文献   

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The authors used recursive partitioning methods to identify combinations of baseline characteristics that predict 2-year physical activity success in each of 3 physical activity interventions delivered in the multisite Activity Counseling Trial. The sample consisted of 874 initially sedentary primary care patients, ages 35-75 years, who were at risk for cardiovascular disease. Predictors of 2-year success were specific to each intervention and represented a range of domains, including physiological, demographic, psychosocial, health-related, and environmental variables. The results indicate how specific patient subgroups (e.g., obese, unfit individuals; high-income individuals in stable health) may respond differently to varying levels and amounts of professional assistance and support. The methods used provide a practical first step toward identifying clinically meaningful patient subgroups for further systematic investigation.  相似文献   

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This paper presents a model of religious conversion that integrates process models in the tradition of Lofland and Stark (1965) with the cognitive balance model of Gartrell and Shannon (1985). By placing balance theoretical principles in the context of a process model, the model presented here seeks to explain conversion as a process that is facilitated through the cognitive states of individuals. This technique, it is argued, produces a view of conversion that denies neither individual agency nor the structural constraints placed on the individual by the group. Implications for the study of conversion are discussed.Many thanks to the participants in the Emory University Sociology Department's presentation seminar for helpful comments. You know who you are. Thanks also Nancy Ammerman, Sonya Gamble, Karen Hegtvedt, and Frank Lechner.BITNET: SOCY7182 & EMUVM1.  相似文献   

7.

Self-concept is both a social product and a social force, and can be defined as the sum total of an individual's thoughts and beliefs regarding themselves, as well as perceptions by others. Such a view is essential for the well being of individuals and allows a person to function well within parameters of the society. When this self-concept starts to change then the individual looks for other pointers to gain a degree of self control back. Such an approach can explain some of the reasons why some individuals with mental illness turn towards new religious movements that may well be extreme. With data from two studies showing that patients with first onset psychosis are likely to change their religion, it is proposed that clinicians and researchers alike be aware of some of these factors.  相似文献   

8.
This paper was given as a keynote address at the international conference on Ethics of Intellectual Property Rights and Patents held in Warsaw, Poland on April 23–24, 2004. The address was the introductory presentation to the important topic of protecting individuals who participate in research as research subjects.  相似文献   

9.
Ephraim Tabory 《Sex roles》1984,11(1-2):155-166
A study of the Reform and Conservative movements in Israel indicates that the question of women's rights in these Jewish denominations is essentially dormant. This is in contrast with the lively discussion of the role of women in American Jewish life. The demand for greater roles in the synagogue may be affected by the general societal orientation toward women's rights. In the Israeli case, there is no stimulant from a general movement for women's rights to lead to such demands among religious adherents.The field work upon which this study is based was supported by a grant from the National Institute of Mental Health, U.S. Public Health Service (Grant Number IR03 MH124072-01A1). Gratitude is also expressed to the Memorial Foundation for Jewish Culture and to Bar Ilan University for fellowships during the study period. The author is also grateful to Bernard Lazerwitz, Michael Harrison, David Glanz, J. Alan Winter, and an anonymous reviewer of this journal for their comments to a draft of this article.  相似文献   

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A “more general”; theory is proposed speculatively for the sociological study of religion which combines narrative theory, socialization theory, and rational choice theory. The first describes what religion is, the second how it is passed on, and the third why there is a propensity for adults to remain in the religious culture of their childhood. This theory helps to account for the remarkable durability of religion and religious affiliation and provides a broader approach to the social science study of religion. An illustration is provided of how the theory might be applied in data analysis.  相似文献   

13.
The present paper presents a revised model of learned helplessness in humans. The conditions under which performance deficits (helplessness) or enhanced performance (facilitation) will result from exposure to objective noncontingency are defined by a number of variables that have been shown to have an impact on human helplessness. The reformulated model specifies the operation of moderating variables as they affect a number of relationships: that between objective noncontingency and the perception of noncontingency; that between the perception of noncontingency and the future expectancy of response-reinforcement independence; and finally that between the expectancy of response-reinforcement independence and the behavirol deficits associated with learned helplessness. It is argued that exposure to noncontingency can affect both the value of future reward and the perceived probability of obtaining it. Performance deficits or enhanced performance will result from the perception of noncontingency depending on the nature of this double-edged effect of exposure to noncontingent delivery of reward.  相似文献   

14.
An important component of routine visual behavior is the ability to find one item in a visual world filled with other, distracting items. This ability to performvisual search has been the subject of a large body of research in the past 15 years. This paper reviews the visual search literature and presents a model of human search behavior. Built upon the work of Neisser, Treisman, Julesz, and others, the model distinguishes between a preattentive, massively parallel stage that processes information about basic visual features (color, motion, various depth cues, etc.) across large portions of the visual field and a subsequent limited-capacity stage that performs other, more complex operations (e.g., face recognition, reading, object identification) over a limited portion of the visual field. The spatial deployment of the limited-capacity process is under attentional control. The heart of the guided search model is the idea that attentional deployment of limited resources isguided by the output of the earlier parallel processes. Guided Search 2.0 (GS2) is a revision of the model in which virtually all aspects of the model have been made more explicit and/or revised in light of new data. The paper is organized into four parts: Part 1 presents the model and the details of its computer simulation. Part 2 reviews the visual search literature on preattentive processing of basic features and shows how the GS2 simulation reproduces those results. Part 3 reviews the literature on the attentional deployment of limited-capacity processes in conjunction and serial searches and shows how the simulation handles those conditions. Finally, Part 4 deals with shortcomings of the model and unresolved issues.  相似文献   

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The identical elements model of arithmetic fact representation (T. C. Rickard, A. F. Healy, & L. E. Bourne, 1994) states that, for each triplet of numbers (e.g., 4, 7, 28) that are related by complementary multiplication and division problems, there are 3 independent fact representations in memory: (4, 7, x) --> 28; (28/7) --> 4; and (28/4) --> 7. In this article, the author reviews the evidence for this model, considers alternative accounts, and proposes a simple and empirically motivated revision to the model that (a) accommodates conflicting results, (b) provides a novel account of the ties effect, and (c) makes new and nonintuitive predictions for the factoring operation (e.g., factoring of 28 into 4 and 7). The author reports 3 experiments designed to test these predictions and discusses implications for arithmetic instruction.  相似文献   

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We present a computational model and corresponding computer simulations that mimic phenomenologically the eye movement trajectories observed in a conjunctive visual search task. The element of randomness is captured in the model through a Monte Carlo selection of a particular eye movement based on its probability, which depends on three factors, adjusted to match to the observed saccade amplitude distribution, forward bias in consecutive saccades, and return rates. Memory is assumed to operate through tagging of objects already recognized as nontargets, which, in turn, requires their processing within the attentional area of conspicuity (AC). That AC is adjusted so that computer simulations optimally reproduce the distribution of the number of saccades, the failure rate for capturing the target, and the return rate to previously inspected locations. For their viability, computer simulations critically depend on memory’s being long-ranged. In turn, the simulations confirm the formation of circulating or spiraling patterns in the observed eye trajectories. We also relate consistently the average number of saccades per trial to the saccade amplitude distribution by modeling analytically the combined roles of the AC in attention and memory. The full Supplemental Appendix A for this article may be downloaded from http:// app.psychonomic-journals.org/content/supplemental.  相似文献   

19.
Antecedent conditions of cycling have been extensively studied, yet barriers that prevent individuals from choosing bicycle transportation are less known. The present study, conducted on a sample of individuals who were both cyclists and drivers (N = 280), investigated whether dependence on car transportation significantly reduces cycling frequency. It also assessed the predictive validity of a larger set of cycling determinants that included moral, objective environmental, demographic and car-related variables. Responses were analyzed using a structural equation modeling approach. Results show that moral considerations do little to predict cycling frequency and that car-related factors such as perceived behavioral control to reduce car use (β = 0.28) and car use habits (β = -0.27) have the strongest predictive power. Objective environmental factors such as temperature (β = -0.13) and altitude (β = -0.15) or demographic factors such as gender (β = 0.19) were also significant predictors of cycling frequency. The present study highlights a new perspective of understanding cycling behavior and pleads for the inclusion of car-related factors in its future conceptualizations and interventions to encourage it.  相似文献   

20.
This article provides a defence of my theoretical analysis of paradigm shift in contemporary religious education, particularly in light of Robert Jackson’s (2015) article published in this journal: ‘Misrepresenting religious education’s past and present in looking forward: Gearon using Kuhn’s concepts of paradigm, paradigm shift and incommensurability’. The core of Jackson’s concerns is my adaptation of Kuhn’s concepts of paradigm, paradigm shift and incommensurability to religious education. Defending in turn my use of these concepts – of paradigm, paradigm shift and incommensurability – I conclude that Jackson’s critique is in and of itself an apt demonstration of the position he seeks to attack. Drawing wider parallels with the methodological ‘paradigm wars’ in the social sciences I argue that the paradigms are why religious education too goes to ‘war’.  相似文献   

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