The Role of <Emphasis Type="Italic">Umwelt</Emphasis> in Husserl’s <Emphasis Type="Italic">Aufbau</Emphasis> and <Emphasis Type="Italic">Abbau</Emphasis> of the <Emphasis Type="Italic">Natur/Geist</Emphasis> Distinction

In this essay I argue that Husserl’s development of the nineteenth century Natur/Geist distinction is grounded in the intentional correlate between the pre-theoretical natural attitude and environing world (Umwelt). By reconsidering the Natur/Geist distinction through its historical context in the nineteenth century debate between Wilhelm Dilthey and the Neo-Kantians from the Baden or Southwest school, it is possible to understand more clearly Husserl’s appropriations and novel contributions. One of Husserl’s contributions lies in his rigorous thematization and clarification of the constitutive features proper to the natural and human sciences as they arise from the pre-theoretical experience of an environing world. This ordinary lived experience between the lived body and environing world is presupposed by and forms a unity with both Natur and Geist, thereby acting as the unified ground that is inclusive of naturalized Geist and a geistig nature. This unbuilding (Abbau) of the Natur/Geist distinction is necessary, according to Husserl, for the radical clarification of the respective methodologies of the natural and human sciences.     

The Flexibility of <Emphasis Type="Italic">Gua</Emphasis> and <Emphasis Type="Italic">Yao</Emphasis>—Based on an interpretation of <Emphasis Type="Italic">Yizhuan</Emphasis>

In Yizhuan’s interpretation of The Book of Changes, the book’s fundamental concepts, xiang 象 (images) and ci 辞 (words), play different roles. Concepts, including yin and yang, firmness and gentleness, sancai 三才 (three fundamentals), and the wuxing 五行 (five active elements), are used to interpret The Book of Changes through the interpretation of images, while the core Confucian values, such as benevolence and righteousness, are used to interpret The Book of Changes because of their connection with words of gua and yao. In order to expand the meaning of the words of gua and yao, Yizhuan sometimes connects words with images; in other occasions, however, it simply takes these words as independent guides. The Confucian scholars who wrote Yizhuan, therefore, not only revered the classic, but also used it to send their own message. Out of reverence, they “shu 述 (recited)”; in using it, they “zuo 作 (created)”. The combination of recitation and creation made the words of gua and yao very flexible in the process of interpretation, while the interpretation changed the meaning of the classic to a great extent.     

Don’t Ever Do That! Long-term Duties in <Emphasis Type="Italic">PD</Emphasis><Subscript><Emphasis Type="Italic">e</Emphasis></Subscript><Emphasis Type="Italic">L</Emphasis>

This paper studies long-term norms concerning actions. In Meyer’s Propositional Deontic Logic (PD _e L), only immediate duties can be expressed, however, often one has duties of longer durations such as: “Never do that”, or “Do this someday”. In this paper, we will investigate how to amend PD _e L so that such long-term duties can be expressed. This leads to the interesting and suprising consequence that the long-term prohibition and obligation are not interdefinable in our semantics, while there is a duality between these two notions. As a consequence, we have provided a new analysis of the long-term obligation by introducing a new atomic proposition I (indebtedness) to represent the condition that an agent has some unfulfilled obligation. Presented by Jacek Malinowski     

Understanding the Heart-Mind Within the Heart-Mind of the <Emphasis Type="Italic">Nèiyè</Emphasis> (<Emphasis Type="Italic">Inward Training</Emphasis>)

The Nèiyè 內業 (Inward Training) talks of “a heart-mind (xīn 心) within a heart-mind” that is somehow connected to or prior to language. In the context of the overall advice on looking “inward” or “internally” as part of the meditation and mysticism practice that the Nèiyè introduces, this talk of a heart-mind within a heart-mind arguably invites comparisons with a Cartesian “inner theater” conception of mentality. In this paper, I examine the “inner” talk of the Nèiyè in order to tease out its identifiable commitments in philosophical psychology. I consider the ways in which the “inner” talk of the text might be read as marking out one or more of three different inner/outer distinctions, and I argue that we can consistently read the Nèiyè without seeing it as marking any inner/outer distinction that is related to what is often referred to in English as “inner experience.”     

Frege’s <Emphasis Type="Italic">Begriffsschrift</Emphasis> as a <Emphasis Type="Italic">lingua characteristica</Emphasis>

In this paper I suggest an answer to the question of what Frege means when he says that his logical system, the Begriffsschrift, is like the language Leibniz sketched, a lingua characteristica, and not merely a logical calculus. According to the nineteenth century studies, Leibniz’s lingua characteristica was supposed to be a language with which the truths of science and the constitution of its concepts could be accurately expressed. I argue that this is exactly what the Begriffsschrift is: it is a language, since, unlike calculi, its sentential expressions express truths, and it is a characteristic language, since the meaning of its complex expressions depend only on the meanings of their constituents and on the way they are put together. In fact it is in itself already a science composed in accordance with the Classical Model of Science. What makes the Begriffsschrift so special is that Frege is able to accomplish these goals with using only grammatical or syncategorematic terms and so has a medium with which he can try to show analyticity of the theorems of arithmetic.     

<Emphasis Type="Italic">Girls</Emphasis> and Sex: A Content Analysis of Sexual Health Depictions in HBO’s <Emphasis Type="Italic">Girls</Emphasis>

Sex on television has been a topic of interest to scholars and critics alike. History has shown that certain programs break the mold when talking about sex. One show that is currently leading this trend is HBO’s Girls, a fictional comedy-drama show with 4.1 million viewers that has received much attention for its portrayals of sex. This systematic, quantitative content analysis is a case study of the first three seasons of Girls. It examines sexual behaviors, sexual talk, and sexual risk and responsibility. Results revealed kissing to be the most prevalent sexual behavior and talking about own or other’s sexual interests/actions was the most frequent form of sexual talk. Most surprisingly, sexual risk/responsibility was represented much more in Girls than in shows evaluated in previous television content analyses.     

Merleau-Ponty’s phenomenology in the light of Kant’s Third <Emphasis Type="Italic">Critique</Emphasis> and Schelling’s <Emphasis Type="Italic">Real</Emphasis>-<Emphasis Type="Italic">Idealismus</Emphasis>

In this paper I offer a selective, systematic rather than historical account of Merleau-Ponty’s highly complex relation to classical German philosophy, focussing on issues which bear on the question of his relation to transcendentalism and naturalism. I argue that the concerns which define his project in Phenomenology of Perception are fundamentally those of transcendental philosophy, and that Merleau-Ponty’s disagreements with Kant, and the position he arrives at in The Visible and the Invisible, are helpfully viewed in light of (1) issues which Merleau-Ponty identifies as raised by Kant’s Critique of the Power of Judgement, and (2) Schelling’s conversion of Kantian idealism into a Real-Idealismus. Finally I address the question of whether, and on what basis, Merleau-Ponty’s claim to have surpassed systematic philosophy can be defended.     

That in the <Emphasis Type="Italic">Martyā</Emphasis> Which is <Emphasis Type="Italic">Amṛta</Emphasis>: a Dialog with Ramchandra Gandhi

This philosophical meditation, which deals with death as question, presence, and even teacher, begins with Ramchandra Gandhi’s (RCG’s) penetrating essay ‘On Meriting Death.’ What does it mean ‘to merit’ death? To provide an answer, I travel through RCG’s corpus, in dialog with contemporary theorists such as Sri Aurobindo, Daya Krishna, and Mukund Lath. RCG implies that the question about ‘meriting’ death, and life, is not and cannot be ‘personal’ or ‘isolated’. For X to die, is for his close and distant samāj a matter of losing him and living without him. Hence meriting death, as also life, is a joint venture which involves deep understanding regarding non-isolation as the heart of the human situation. RCG’s creative thinking, or svarāj in ideas, reaches its peak when he dares to offer an answer of his own to the piercing question kim ā?caryam, ‘what is amazing?’ raised in the Yak?a-pra?na episode of the Mahābhārata. For RCG, the heart of the matter is not the ‘ungraspability’ of one’s unavoidable death, or the perennial search for ‘permanence’ in vain, but our failure to perceive ‘that in the martyā which is am?ta,’ i.e., a sense of solidarity in the face of death, connecting ‘I and Thou,’ which he derives from the icchā m?tyu of his grandfather, the famous Mahatma.     

Advertising <Emphasis Type="Italic">Fantasy</Emphasis>: Consuming Passion -‘Consumed’ <Emphasis Type="Italic">Desire</Emphasis>

Advertisements (n = 400) published in Bengali periodicals in four different time periods, 1947–48, 1971–72, 1991–92 & 2008–09 drawn following a multistage sampling were analyzed to see the pattern of change in concepts associated with products. They included four categories of products/ services : Jewellery, cosmetics, garments and banking. The analysis of advertisements indicated that diverse values are associated with products that have social and cultural connotations. Through such value addition, as if consumption of these commodities provides the consumer with an opportunity to construct, maintain and communicate identity and social meanings. However, the consumer emerged not as a passive victim, but an active agent in the construction of meaning.     

A Post-9/11 <Emphasis Type="Italic">Passion</Emphasis>: Review of Mel Gibson’s <Emphasis Type="Italic">The Passion of the Christ</Emphasis>

Gibsons film extends a long tradition of Euro-American passion plays and martyr dramas, related also to the ritual sacrifice of god-actors in other cultures. Yet, the extreme violence of this popular religious movie involves the devotional dangers of cinematic sadomasochism and melodramatic paranoia, with Jews, Romans, and devils as villainous stereotypes–as well as the potential value of tragic catharsis–on a vast scale for todays mass-media audience, especially in the post-9/11 context.Mark Pizzato is Associate Professor of Theatre at the University of North Carolina at Charlotte. His publications include Edges of Loss: From Modern Drama to Postmodern Theory (Michigan, 1998) and Theatres of Human Sacrifice: From Ancient Ritual to Screen Violence (SUNY, 2004).     

<Emphasis Type="Italic">Above</Emphasis>, <Emphasis Type="Italic">on</Emphasis>, or <Emphasis Type="Italic">shang</Emphasis> (上)? Language and spatial representations among English–Mandarin bilinguals

This study investigated if exposure to spatial language could affect spatial cognition in English-Mandarin bilinguals by focusing on contact/noncontact distinctions, an area that has been a source of contention in the language-and-thought literature. Sixty-three participants were first primed with sentences containing spatial terms (e.g., above, on) before performing a spatial decision task. Approximately half of the participants (n = 33) were primed in English; for the remaining participants (n = 30), primes comprising Mandarin spatial terms―which mark spatial distinctions differently than in English (e.g., shang in Mandarin signifies both above and on in English)―were employed instead. Our findings revealed that participants’ performance was influenced by spatial primes in the English experiment, thereby proffering evidence for thinking-for-speaking effects. However, these findings were not mirrored for the Mandarin experiment, confirming that the contact/noncontact specificity of spatial terms may have been instrumental in engendering the thinking-for-speaking effects observed in English.     

The Concept of <Emphasis Type="Italic">Krisis</Emphasis> in Husserl’s <Emphasis Type="Italic">The Crisis of the European Sciences and Transcendental Phenomenology</Emphasis>

In The Crisis of the European Sciences and Transcendental Phenomenology, Husserl argues that the only way to respond to the scientific Krisis of which he speaks is with phenomenological reflections on the history, method, and task of philosophy. On the assumption that an accurate diagnosis of a malady is a necessary condition for an effective remedy, this paper aims to formulate a precise concept of the Krisis of the European sciences with which Husserl operates in this work. Thus it seeks an answer to the question: What exactly, according to Husserl, is “the ‘crisis’ [Krisis] of the European sciences”? There are two different tendencies in the literature on this question. According to the traditional interpretation, the Krisis of the European sciences lies not in the inadequacy of their scientificity but in the loss of their meaningfulness for life. According to an innovative suggestion, the Krisis lies not in the loss of their meaningfulness for life but in the inadequacy of their scientificity. These readings are mutually exclusive because each claims that the other misidentifies the Krisis as something that it is not. The argument of this paper, however, is that, given the many different senses of Krisis in The Crisis, an adequate understanding of the Krisis that Husserl identifies requires not a disjunctive but an inclusive approach. Therefore the paper proposes that Husserl’s Krisis of the European sciences is both a crisis of their scientificity and a crisis of their meaningfulness for life. The relevance of this result to Husserl’s philosophical and historical sense-investigations in The Crisis—as well as to the present critical situation of philosophy—is self-evident.     

At the interface of ‘<Emphasis Type="Italic">Dharma</Emphasis>’ and ‘<Emphasis Type="Italic">Karma</Emphasis>’: Interpreting moral discourse in India

The paper examines the Hindu, Indian concepts of karma and dharma as interpreted in the contemporary, urban Indian context. Using in depth interviews, the study was conducted with 30 respondents from Vadodara city belonging to different socio-economic and professional statuses. Results indicate that both the concepts were infl uenced by an individual’s life stage, gender and socio-economic status. Like karma, the concept of dharma also mainly comprised fulfi lling role-related responsibilities and duties. Integrating both the concepts, it can be said that dharma is the larger framework within the peripheries of which individual karma operates. The concepts of karma and dharma seem to provide a background template for deciphering right and wrong human behavior/conduct in the Indian context.     

Interval estimation of gamma for an<Emphasis Type="Italic">R</Emphasis>×<Emphasis Type="Italic">S</Emphasis> table

When the underlying responses are on an ordinal scale, gamma is one of the most frequently used indices to measure the strength of association between two ordered variables. However, except for a brief mention on the use of the traditional interval estimator based on Wald's statistic, discussion of interval estimation of the gamma is limited. Because it is well known that an interval estimator using Wald's statistic is generally not likely to perform well especially when the sample size is small, the goal of this paper is to find ways to improve the finite-sample performance of this estimator. This paper develops five asymptotic interval estimators of the gamma by employing various methods that are commonly used to improve the normal approximation of the maximum likelihood estimator (MLE). Using Monte Carlo simulation, this paper notes that the coverage probability of the interval estimator using Wald's statistic can be much less than the desired confidence level, especially when the underlying gamma is large. Further, except for the extreme case, in which the underlying gamma is large and the sample size is small, the interval estimator using a logarithmic transformation together with a monotonic function proposed here not only performs well with respect to the coverage probability, but is also more efficient than all the other estimators considered here. Finally, this paper notes that applying an ad hoc adjustment procedure—whenever any observed frequency equals 0, we add 0.5 to all cells in calculation of the cell proportions—can substantially improve the traditional interval estimator. This paper includes two examples to illustrate the practical use of interval estimators considered here.The authors wish to thank the Associate Editor and the two referees for many valuable comments and suggestions to improve the contents and clarity of this paper. The authors also want to thank Dr. C. D. Lin for his graphic assistance.     

“Master your Johnson”: Sexual rhetoric in <Emphasis Type="Italic">Maxim</Emphasis> and <Emphasis Type="Italic">Stuff</Emphasis> magazines

This article reports the results of a content analysis of sexual rhetoric in editorial photographs (N=994) in 2001 issues of Maxim and Stuff magazines. Goffman’s (1979) classifications of gender in advertisements were used to examine how this new generation of “lad” magazines uses images to provide readers with cues about sexuality and sexual practice. The findings reveal that both magazines construct sexuality in similar ways. However, as expected, the overall message about sexuality in the photos is different for men than for women. Women are more likely than men to be portrayed as sex objects, such as the common practice of photographing them in contorting or demeaning positions. Both magazines also depict white people as sexier than other races and assume heterosexuality.     

Précis of <Emphasis Type="Italic">Slaves of the Passions</Emphasis>

In this paper, I show how a solution to Lewis?? problem of temporary intrinsics is also a response to McTaggart??s argument that the A-series is incoherent. There are three strategies Lewis considers for solving the problem of temporary intrinsics: perdurantism, presentism, and property-indexing. William Lane Craig (Analysis 58(2):122?C127, 1998) has examined how the three strategies fare with respect to McTaggart??s argument. The only viable solution Lewis considers to the problem of temporary intrinsics that also succeeds against McTaggart, Craig claims, is presentism. This gives us prima facie reason to be presentists. But there is a strategy Craig does not consider-indexing, or relativizing, the copula. In this paper, I show that to the degree that indexing the copula solves the problem of temporary intrinsics, it also shows the invalidity of McTaggart??s argument. The upshot: the copula-indexer needn??t affirm the unreality of time, nor need she embrace presentism.