共查询到20条相似文献,搜索用时 156 毫秒
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中国的饮食文化源远流长,异彩纷呈。饮食养生不是永生,是蓄养生机、自足其性、颐养天年的过程。道法自然的思想对我国饮食养生有重要的影响,因此,本文就道法自然、天人合一、阴阳五行、中和之道、厚德之道诸方面进行论述。 相似文献
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道教崇尚素食为主之饮食方式。道教饮食尚素有坚实的义理基础;行之有效的道教戒律是道门饮食尚素之制度保障;扬善止恶的长生成仙信仰为道教饮食尚素提供精神动力;形式多样的道教斋仪,则是道教饮食尚素之重要体现。饮食是生命之基石,道教饮食尚素思想及践行是其宝贵文化遗产之一。 相似文献
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《钟吕传道集》属钟吕内丹派早期著作,极受后世推崇,在内丹史和道教宗派史上具有不容忽视的地位。它被伪托以钟离权和吕洞宾师徒教学问答的形式撰成。反映了完整的养生教育、教学过程,包含有大量丰富的道教内丹养生教育思想。就此书的教育思想,笔者作一粗浅归纳,以祈方家之教。 相似文献
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心灵返朴与生命归真——《道德经》养生思想管窥 总被引:1,自引:0,他引:1
道教的养生术滥觞于《道德经》,其养生思想和方法博大精深,对后世产生了深远影响。自古及今注疏《道德经》者对其养生思想仁者见仁,智者见智,众说纷 相似文献
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《养真集》是清代道教养生典籍中的重要文献之一,其阐论道教内炼养生的理法深入浅出、明白晓畅,因而流传广泛,影响久远,是研究清代道教养生思想的重要资料。 相似文献
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养生文化是中国传统文化中一个很重要的组成部分,它虽然不属于道教的专利,但毫无疑问,道教是提倡养生的集大成者.然而道教养生号称有三千六百法门,应该从哪里人手呢?当然应该先从道理学起."本立而道生",养生之术是标不是本,这个本就是养生的道理、理念.简而言之,有三个原则,就是"自然养生"、"清静养生"、"以德养生". 相似文献
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Kind A 《Consciousness and cognition》2012,21(2):677-8; author reply 679-80
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Frankish K 《Consciousness and cognition》2012,21(2):667-676
This paper asks whether we can identify a neutral explanandum for theories of phenomenal consciousness, acceptable to all sides. The 'classic' conception of qualia, on which qualia are intrinsic, ineffable, and subjective, will not serve this purpose, but it is widely assumed that a watered-down 'diet' conception will. I argue that this is wrong and that the diet notion of qualia has no distinctive content. There is no phenomenal residue left when qualia are stripped of their intrinsicality, ineffability, and subjectivity. Thus, if we reject classic qualia realism, we should accept that all that needs explaining are 'zero' qualia - our dispositions to judge that our experiences have classic qualia. Diet qualia should, in Dennett's phrase, be quined. 相似文献
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Arkowitz H 《The American psychologist》2005,60(7):731; author reply 734-731; author reply 735
Presents a comment on "Psychological treatments" by D. H. Barlow. Barlow proposed that we distinguish between the terms "treatment" and "psychotherapy." The author believes that not only is the distinction unnecessary, but that its implications could have negative consequences for the field of clinical psychology. It is the proposed distinguishing feature that treatments are "specifically tailored to the pathological process that is causing the impairment and distress" that is most problematic. Clinical psychology does not need a distinction that further exacerbates the split between researchers and practitioners. 相似文献
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The paper examines two related concepts utilized by two different schools of family therapy. Any family seen to be "enmeshed" is also seen as "fused," and vice versa. The difference in the level of focus, on the "system containing the individuals" (structural) or the "individual in the system" (fusion), determines the difference in therapeutic approach of these two schools. 相似文献
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形而上学有两个密切相关的内在向度,就是本体论向度与伦理学向度.在哲学史上,哲学家们之所以在"追求形而上学"的同时,又总是"反形而上学",并非是人们的形上本性出了问题,而是因为人们总是将形而上学视为单纯的"一维性",总是用一个向度来取代或遮蔽另一个向度.而所谓的"后形而上学思想",也并不是消解了形而上学,而是指形而上学从"本体论向度"转向了"伦理学向度". 相似文献
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