冠心病伴焦虑抑郁的临床研究

冠心病是目前公认的心身疾病,心理社会因素与其发生、发展及预后关系密切,其中焦虑、抑郁尤为重要.近年来综合心理干预已引起临床医生重视,本文拟从焦虑、抑郁与冠心病的关系、对其预后的影响以及临床干预治疗现状和水平进行了综述.     

慢性失眠伴焦虑抑郁患者血清炎症相关标志物研究进展

慢性失眠是临床上常见的睡眠障碍,慢性失眠患者多伴有焦虑抑郁,慢性失眠是导致焦虑抑郁的重要危险因素,同时焦虑抑郁又会加重患者的慢性失眠,两者关系密切,相互影响,最终有可能进一步引发大脑认知功能损伤。慢性失眠和焦虑抑郁的发病机制目前尚不十分明确,最新研究提示慢性失眠伴焦虑抑郁可以导致机体内免疫机能及炎症反应的变化,现就慢性失眠伴焦虑抑郁患者血清炎症相关标志物研究进展进行综述。     

冠心病患者的抑郁和焦虑

许多临床研究表明,冠心病患者常发生抑郁及焦虑。而在严重精神症状（如抑郁或/和焦虑）者中有较高的冠心病发生率。抑郁增加冠心病患者的不良心血管事件发生率,影响预后。其机制有如下几个方面：对医疗措施及生活方式改变的依从性差、血小板功能异常、血管内皮功能紊乱以及心率变异性降低。选择性5-羟色胺再摄取抑制剂由于其较好的耐受性且无明显的心血管副作用而应用于冠心病合并抑郁及焦虑的药物治疗并改善患者的生活质量。但仍需要更大规模的临床研究以确定抑郁及焦虑对冠心病预后的影响。临床上应更加关注焦虑对冠心病的影响,进一步探讨焦虑能否作为冠心病的危险因素。     

高血压治疗中的哲学思考——双心治疗,刚柔并济降服高血压

高血压病是心血管内科常见病,我国的高血压患者也已经超过3亿,可见高血压病的发病率之高。高血压病在单纯生物医学模式的时代,医生一般采用单纯降压药物治疗的方法,需要通过药物治疗、饮食控制、体重控制等各种手段,将血压控制在合理范围之内,但成功治疗高血压一直受限,随着医学由单纯的生物医学模式向生物心理社会医学模式的转变,出现了心身疾病这一概念,从心身医学的角度看高血压就是一种心身疾病,其发病、发展和预后与心理状况有着密不可分的关系,血压升高是抑郁焦虑情绪的躯体化表现。由于高血压与焦虑抑郁的密切关系,因此,控制高血压仅仅关注降压药物治疗是不够的,需要同时心理治疗,即双心治疗。心内科医师应该掌握具备"双心"理念,更应该掌握相应技能,以达到心脏与心理的和谐统一,多层面综合改善高血压患者的预后。     

抑郁和焦虑对经皮冠状动脉介入治疗患者的影响及对策

越来越多的冠心病患者接受经皮冠状动脉介入治疗,但是这些患者表现出的焦虑抑郁情绪对经皮冠状动脉介入治疗（PCI）围术期的影响却少有报道。研究发现,焦虑和抑郁对心脏事件发生后的恢复有不利的影响,而接受 PCI 治疗的患者情感障碍的发生率是比较高的。主要心血管事件与这些负面影响是相关联的,研究表明密切监测这些患者的情感状态可以明显改善临床预后。     

冠心病伴焦虑抑郁的临床研究

冠心病是目前公认的心身疾病,心理社会因素与其发生、发展及预后关系密切,其中焦虑、抑郁尤为重要。近年来综合心理干预已引起临床医生重视,本文拟从焦虑、抑郁与冠心病的关系、对其预后的影响以及临床干预治疗现状和水平进行了综述。     

成年癫痫患者伴发抑郁焦虑情绪及相关因素研究

50％成年癫痫患者伴发抑郁、焦虑情绪,影响了患者的疗效及生活质量,本文分别采用汉密尔顿抑郁、焦虑量表（HAMD、HAMA）、生活事件量表（LES）,对成年癫痫患者及正常人的抑郁、焦虑情绪及相关影响因素进行对照研究,探讨癫痫患者伴发抑郁焦虑情绪的比例、临床特征及主要影响因素,以期为临床医生的临床决策提供循证医学证据,从而全面提高癫痫患者的生活质量。     

肺动脉高压患者的焦虑有时与医生的态度相关——记一次肺动脉高压患者的访谈

5月5日是《世界肺动脉高压日》,朱宁教授作为心血管内科医生,有不少肺动脉高压患者的朋友,值此世界肺动脉高压日,朱教授约谈了她的好朋友、肺动脉高压患者王女士,主题是肺动脉高压患者的焦虑抑郁问题。从谈话中可以看到肺动脉高压患者的检查及医药费用特别昂贵,预后特别差。但是造成他们焦虑的原因有时并不是源自疾病非常恶劣的预后和巨大的经济压力,而是医生在看病过程中不能够耐心解释,透彻分析造成他们的茫然不知所措和焦虑。     

2型糖尿病患者焦虑抑郁状况及影响因素研究

为探讨2型糖尿病患者焦虑、抑郁状况及影响因素,对243例患者使用SAS、SDS、DSQL量表进行横断面调查.结果显示SAS、SDS评分均高于国内常模;多元回归分析显示有并发症、文化程度低的患者更易出现焦虑情绪,并发症出现时更易出现抑郁情绪.提示糖尿病患者普遍存在焦虑、抑郁等负性情绪,因此对医护人员要进行规范系统的心理干预培训,特别对病程＞10年、有并发症、文化程度较低的患者更要进行一对一的心理健康教育指导.     

脑外伤患者焦虑抑郁状况及其与生命质量的相关性分析

了解脑外伤患者焦虑、抑郁状况,并探讨其与生命质量的相关性.应用医院焦虑抑郁量表(HAD)、生命质量量表(MOS SF-36)对200例脑外伤患者进行问卷调查.结果显示患者焦虑发生率为36.46％,抑郁发生率为42.71％,而且患者焦虑、抑郁情绪评分与生命质量总分及各维度评分均呈负相关,即焦虑、抑郁情绪越严重者,其生命质量越低.     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.