从心理学杂志相关文献看我国心理咨询与治疗方法的现状

对我国近年来已在实践中应用,并在心理学学术刊物上发表的心理咨询与治疗的方法进行了梳理,目的是探寻我国心理咨询与治疗方法的现状及存在问题.结果表明:我国心理咨询与治疗从业者所采用的方法绝大多数来源于国外;也有极少数本土化和本土的方法,但其研究及推广有限;从业者所采用的折衷方法多于单一方法,多数折衷方法是认知疗法和行为疗法的结合,或是将这二种方法结合其他疗法使用.     

我国高校对心理咨询与治疗人才的培养现状调查

本研究旨在调查我国高校对心理咨询与治疗人才的培养现状并分析其中存在的问题与需求.在我国华东、华西、华南、华北、华中地区选取22所不同类型,具有临床心理、咨询心理或应用心理学专业的本科、研究生培养计划的高等院校,搜集其课程设置、实践训练方面的资料,分析调查结果并与发达国家进行比较.结果发现存在一些问题,与发达国家相比尚存在着较大的差距.其中本科生的课程设置主要存在少数学校专业必修课和专业选修课的关系处理不合理、部分学校对心理咨询和治疗课程的培训不足,绝大多数学校无伦理课程培训等问题.研究生的课程体系较不完善,尤需加强对科学和道德伦理,行为的生物基础、行为的认知-情感基础、心理师的个人与专业发展、心理评估和诊断,心理咨询与治疗流派等领域的课程培训.本科生和研究生的实习训练方面,均存在实习内容不全面、实习时问短等问题.此外,本科人才的培养模式问题也值得深入研究探讨.     

当代心理治疗整合的反思与展望

心理治疗整合是指试图超越某单一心理治疗流派的局限,借鉴其他流派的优势,对各种不同的治疗理论和方法持包容和开放的态度的一种当代心理治疗取向.心理治疗整合主要有四种模式:技术折衷、共同因素、理论整合、同化整合.整合取向仍是目前心理治疗的大势所趋,越来越多的治疗师开始接受整合理念,不仅不同的治疗理论和方法之间需要整合,而且理论研究与临床实践也需要整合.     

科学还是艺术?——关于我国当前心理咨询与治疗的思考

心理咨询与治疗是维护个体心理健康的重要手段之一,但因为我国关于心理卫生知识宣传的缺失及心理咨询与治疗技术的特点,群众对心理咨询与治疗本身的认识仍存在误区,对于其科学性存在怀疑,倾向于认为属于"艺术"。从心理咨询与治疗实践出发,深入分析我国心理咨询与治疗在理论、心理评估方法、技术、治疗效果中存在的误区和问题,并提出心理咨询与治疗操作程序规范化、理论基础本土化、从业人员严格化、应用基层化,通过多方面改变群众对心理咨询与治疗的态度,并为相应的心理咨询与治疗工作改革提供参考。     

系统科学原理是心理病因研究的方法论基础--科学审视当代心理治疗理论的缺陷

各种心理治疗理论与当代神经科学和遗传学存在不一致和冲突,三大心理治疗流派存在盲人摸象式缺陷.近些年专业领域心理病因的探索,似乎也是只见树木,不见森林.应用系统科学原理,使其成为心理病因研究的方法论基础.     

当代中国心理咨询和治疗师的知情同意与保密状况研究

本研究采用问卷调查法,以自编"心理咨询和治疗伦理问题调查问卷(咨询师版)"对全国范围内1 000名心理咨询和治疗师进行调查,以了解心理咨询和治疗师的知情同意和保密情况.结果发现目前国内的心理咨询和治疗从业者知情同意和保密原则的伦理意识和行为比较欠缺.需要增加专业的训练、进行统一伦理规范.     

中国科学院心理研究所培训信息

一、2 0 0 4年第一季度将在北京开办为期 12天的心理咨询与心理治疗高级研讨进修班。由知名教授以讲授与病历讨论相结合的方式讲授研讨心理咨询与心理治疗理论 ,心理医生临床工作原则、技巧及各种治疗方法。培训结束发结业证 ,有论文评奖活动。　　二、心理研究所拟在 2 0 0 4年 2月于北京举办为期 7天的临床神经心理康复高级研讨班。它可以帮助临床医生获得脑功能症状的系统知识 ,掌握神经心理测评、诊断和康复的方法 ,提高临床康复的技术水平。言语障碍记忆障碍视空间机能障碍失用症和结构性障碍涉及的疾病有 :脑损伤、老年痴呆、癫痫、帕…     

“心理咨询和治疗”方法的13年回顾分析及其循证思考

信息化、网络化使学科日益交叉与渗透。在网络化基础上 ,2 0世纪 90年代下半期兴起的循证医学[1] (ＥｖｉｄｅｎｃｅＢａｃｅｄＭｅｄｉｃｉｎｅ,ＥＢＭ )正在迅速推动医学的发展 ,使大量的临床诊断方法和治疗措施面临科学的评价。那么 ,具有一定医学性质的心理咨询和治疗业有无循证的可能和必要 ?笔者以《中国心理卫生杂志》“心理咨询和治疗”栏目自创刊到本世纪末 13年来的内容 (主要是心理和治疗的方法 )进行了分析 ,并提出“心理咨询和治疗也应循证”的观点 ,以期与同行商榷。1　材料与方法1 1　材料《中国心理卫生杂志》“心理咨询和…     

关于我国心理咨询与治疗现况的思考与建议

心理咨询与治疗是维护个体心理健康的重要手段之一。但因我国关于心理健康、心理咨询与治疗、精神疾病的宣传长期缺失以及社会对精神疾病存在歧视与偏见,部分心理工作者及心理障碍患者对心理咨询与治疗存在过分夸大或贬低的倾向,而群众因担心他人误认自己患有精神疾病等多方面原因往往不愿求助于专业性心理服务。从心理咨询与治疗实践出发,深入分析我国心理咨询与治疗存在的误区和问题,并提出合理的建议,以期为相应的心理咨询与治疗、精神卫生知识宣传等工作改革提供参考。     

心理咨询和治疗的知情同意原则及其影响因素

随着心理咨询和治疗的发展,患者的知情同意成为临床心理学实践的一个基本伦理观念和原则.首先提出心理咨询和治疗实践中的知情同意问题,介绍心理咨询和治疗知情同意的要素、过程、内容、意义和影响因素,并附心理咨询和治疗提供给患者的知情同意问卷,旨在引起从业者的注意和重视,并在临床实践中自觉地遵守.     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.