Korean Christian Zionism: A Sociological Study of Mission

From the perspective of the sociology of missions, this study explores the Korean Christian Zionists' mission work after 9/11. The current Pentecostal success in South Korea has spurred the nation to send more missionaries abroad than any other country except the United States. As America has been losing the trust of the world since 9/11, some evangelical fundamentalists argue that Korea should take over the initiative of world mission from the United States. The Jerusalem Jesus March in 2004 and the South Korean hostage crisis in Afghanistan in 2007 have served to admonish Korean churches to hastily reconsider coercing their missionaries to proselytize in dangerous areas such as Islamic lands. This study unfolds issues such as “spiritual subjectivism” and “Korea‐centrism”, illustrated by the Jesus March incident and the Afghan controversy, and suggests that the expansionism of Korean Pentecostal/evangelical missionaries taken up with the idea of “global spiritual conquest” is a manifestation of “Korean Christian Zionism”.     

From outsiders to kingmakers: a comparative study of political Salafism in Egypt and political Haredism in Israel

ABSTRACT

How and why have fundamentalists, who aim to defend religion and tradition from modernity by advocating a new return to the fundamentals of religious belief and behaviour, become politically successful when one would expect them to remain marginal in their mass appeal given their belief in one true faith, exclusive organisations, limited ideological appeal and strict codes of conduct for their followers? To study this puzzle, this article utilises a cross-religious comparative study looking at how political Salafism in Egypt and political Haredism in Israel both moved from the margins of the political spectrum to its centre despite very different socio-political contexts. Building on literature addressing religious revival in Christian churches in the US, this article hypothesises that fundamentalists gained ground because the state’s ambiguous secularism allowed for the emergence of a ‘religious market,’ in which fundamentalists’ niche appeal allowed them to position themselves as kingmakers.     

Milk for babes: Erasmus and Calvin on the Problem of Christian Eloquence

Abstract

This article examines how Erasmus and Calvin received Paul’s rejection of human eloquence in Christian teaching, and how this rejection forms their understanding of the relationship between language and revelation. It consists of a close reading of Erasmus’s and Calvin’s exegetical works on 1 Corinthians in order, first, to understand their reception of Paul’s negative assessment of human rhetoric, and second, their exhortations to employ a more appropriately Christian rhetoric. It is concluded that W. Bouwsma was correct in suggesting that one ought to imagine Erasmus and Calvin as practitioners of a similar theological methodology, a theologia rhetorica. Charles Trinkhaus first employed this heuristic category to describe certain theological and methodological tendencies among Italian humanist theologians that separates them from their scholastic contemporaries.     

Internalized transphobia and mental health among transgender adults: A nationwide cross-sectional survey in South Korea

Abstract

Introduction: Transgender people are stigmatized in South Korea (hereafter Korea), where cultural expectations of a biologically-based, binary sex and gender system present fundamental challenges to those whose gender identity does not align with their birth-assigned sex. A growing international body of literature implicates gender minority stress as a key contributor to transgender mental health disparities, but little research has been conducted on this topic in Korea. As in other cultural settings, depression and suicidality are urgent public health concerns for transgender people in Korea, primarily for those who have not initiated gender affirming medical treatment (GAMT), such as cross-sex hormone therapy. In the current study, an international and interdisciplinary team of authors apply the lens of gender minority stress to elucidate the relationships between a key facet of gender minority stress, internalized transphobia (ITP), and outcomes of depressive symptoms and suicidality.

Methods: Based on a cross-sectional survey of 207 Korean transgender adults, the current study evaluates the relationships between ITP and depressive symptoms, suicidal ideation, and suicide attempts. ITP was measured with an eight-item, Korean-language questionnaire adapted from the Gender Minority Stress and Resilience Measure through a translation and back-translation process.

Results: Korean trans women and trans men mean (mean age?=?26.4) were included in the analysis, most of whom had at least one experience of any GAMT. The findings of this study show that Korean transgender adults face similar public health concerns such as high prevalence of depressive symptoms, suicidal ideation, and suicide attempts. As predicted, ITP was significantly related to depressive symptoms, suicidal ideation, and suicide attempts.

Conclusion: The authors suggest potential clinical, policy, and research applications, including institutional interventions, to address structural and cultural barriers to optimal mental health and GAMT as well as mental health interventions to reduce Korean transgender people’s internalized negative beliefs about their gender identity.     

Women in Computing: The Role of Geek Culture

Abstract

Synthetic biology is a field in-the-making: a loosely defined amalgamation of diverse disciplines, institutions and practices. Where some practitioners identify as scientists, others consider themselves engineers; while some extol the simplicity of standardised biology, others dismiss it as counterproductive. Three different communities in synthetic biology (epistemics, sceptical constructors and committed engineers) can be distinguished by way of their intentions, practices and promises. Synthetic biologists’ promises shape policy-makers’ expectations, which in turn shape institutional arrangements. These institutional arrangements then influence practitioners’ promises in an iterative fashion. In both the USA and the UK, ‘committed engineers’ have succeeded in gaining support for an engineering-based and industry-centred vision of synthetic biology, which promises applications and economic growth. This group's intentions and promises have influenced policy-makers’ expectations, which, in turn, have driven the major institutional developments in synthetic biology in the two countries. However, while the promises of the economic potential of this vision of the field have been embraced at policy levels, other aspects of this vision, such as the importance of enabling infrastructure, are often overlooked. In a sense, committed engineers’ promises and rhetoric have been too successful, because they have overshadowed the institutional and infrastructural developments needed to make them a reality.     

Nietzsche,Democracy and Transcendence

Abstract

Socialism, utilitarianism and democracy, are according to Nietzsche secularised versions of Christianity. They have continued the monomaniac one-sidedness of the Christian idea of what a human being is and should be, and they have even strengthened this monomania through its ‘immanentisation’. The article shows that this ‘immanentisation’ has a crucial importance for Nietzsche’s critique of democracy. This critique may suggest that Nietzsche’s alternative for the disappeared Christian faith is not only a more radical nipture from the religious past, but also a re-interpretation or recreation of the notion of transcendence that was implied in that faith.     

“Noxious Weed”: Persecution in the Development of Korean Christianity

The experience of persecution during the late Joseon and Japanese colonial period was not unusual for Korean Christians, who endured living as a minority faith within a hostile context. Like the pre‐Constantinian Christian communities and many Christians today who live in the global South, suspicion and persecution defined their world as openly confessing Christians, and they embraced, as part of converting to Christianity, the stark reality that their faith could incur personal harm in the form of hostility, incarceration, and even death. This article explores how conversion and maintaining Christian faith in a society adverse to Christianity shaped believers’ self‐understanding of the breadth of faith and acceptance of its mortal implications. Focusing on the Catholic and Protestant experience in Korea, Christian believers rigorously tested the country's attitudes against Christianity. In so doing, their experience provokes a critical reflection on the profoundness of the missionary mandate and illuminates the complexity with which their faith is forged as they must confront the brutal reality that they may be, at the very least, arrested. For many Korean Christians during Joseon Dynasty and the Japanese colonial period (1910–1945), conversion to Christianity was part of the process that transformed for believers a religious identity that was understood to be potentially detrimental to their relationship with the state.     

The Joy of Suffering: Nietzsche,Theodicy and women’s bodies

Abstract

I use Nietzsche’s work on theodicy to explore gendered valuation systems around women’s bodies. The notion of theodicy provides a different entry point to questions of ideology as it begins with an account of people’s attempts to find meaning in their lives. Nietzsche traced humans’ propensity to look for and create stories that give meaning to their lives, even when this meaning is one that may ultimately oppress them or celebrate something negative such as suffering. For him it is not the suffering that torments humans, but rather its meaninglessness. In the slums of Northeast Brazil, Afro-Brazilian women invest in the Christian glorification of suffering in a context where they experience their bodies in terms of loss, shame and alienation. I explore how, through a process of creative deception, this suffering comes to be experienced as pleasure. That is, the women reconstruct their bodies using two dominant stories to which they have access: Christianity and the glamorous Brazilian soap operas.     

Offence,offender, and victim characteristics in South Korean filicides, 1948–1962: A descriptive study

Filicide is defined as the killing of children from birth to age 18 by a natural or step-parent. The legal definition of filicide in Korea does not impose such age limits. Although families in contemporary Korea are nuclear in structure, they were multigenerational prior to the industrialisation that occurred during the second half of the twentieth century. While psychiatric and evolutionary theories have been predominantly used in the filicide literature, prior works have neglected to examine how culture shapes violence against one’s offspring. This paper explores the offence, offender, and victim characteristics in South Korean filicides (1948–1962) through a content analysis of a major newspaper (Chosun Ilbo). Results indicate that filicides occur in one-on-one contexts, primarily carried out by biological parents against their offspring while adoptive children appeared as victims due to the genealogical customs practiced in Korean society. Results indicate that more than 12% of filicide victims are adults. The implications of our findings are discussed.     

Spirituality and Sexuality: An Exploration of the Religious Beliefs of Non-Heterosexual Christians in Great Britain

Abstract

This article analyzes the religious beliefs of 565 gay, lesbian and bisexual Christians, focusing on God, Jesus Christ and the Bible. Most respondents saw no conflict between their sexualities and their Christian faith. The examination of these religious beliefs uncovers themes that appear to be influenced by their social circumstances, the core of which being their stigmatized sexualities. Their beliefs of God were consistent with the ‘love and justice’ theme of queer theology. Jesus Christ was perceived as a good role model committed to social justice. Although the divinity of Christ was acknowledged, they did not consider him the exclusive way to salvation. The Bible was considered still relevant to everyday life. It was, however, not regarded as the sole guide for Christian living, and it should be interpreted through the lens of shifting socio-cultural realities and personal experiences. On the whole, the data seem to suggest that the respondents' personal experiences and collective social circumstances have an impact on their religious beliefs.     

Perceptually Equivalent Judgments Made Visually and via Haptic Sensory-Substitution Devices

ABSTRACT

According to the ecological theory of perception–action, perception is primarily of affordances, which are directly perceivable opportunities for behavior. The current study evaluated participants’ ability to use vision and haptic sensory-substitution devices to support perceptual judgments of affordances involving the task of passing through apertures. Sighted participants made perceptual judgments about whether they could walk through apertures of various widths and their level of confidence in each judgment, using unrestricted vision and, when blindfolded, using two haptic sensory-substitution instruments: a cane-like wooden rod and the Enactive Torch, a device that converts distance information into vibrotactile stimuli. The boundary between aperture widths that were judged as pass-through-able versus non-pass-through-able was statistically equivalent across sensory modalities. However, participants were not as confident in their judgments using the rod or Enactive Torch as they were using vision. Additionally, participants’ judgments with the haptic instruments were significantly more accurate than with vision. The results underscore the need to assess sensory-substitution devices in the context of functional behaviors.     

Commodifying magic: cyber shamans and neoliberalised culture in Korea

This paper explores cyber shamans in the neoliberalised Korea. As new media technologies evolved, Korean shamans leaped at an opportunity of the new media technologies in ways to redeem themselves. I used the term ‘redeem’ here because historically shamans in Korea have been demonised by the ruling power for more than 500 years and therefore even in the modern times they were perceived as ‘weird money suckers with false magic’. For this reason, the inherited dynamics of shamanism embedded in the culture were not appropriately considered. In the process of becoming cyber shamans, Korean shamans have cleverly utilised the new media and started making their presence known. Articulation of the inherited shamanic dynamic in response to the neoliberal media environment can help us to assess the various influences of the neoliberalised economic and political environment on Korean society.     

Challenges and developments: Christian‐Muslim relations in the Middle East

Abstract

After surveying the Christian period in the Middle East, this article outlines the coming of Islam and the process of conversion to Islam, before summarising the situation in Christian‐Muslim relations in 1800 and the new developments that unfolded in the nineteenth and twentieth centuries. The main body of the article surveys recent (that is, post‐1950) developments, focusing on challenges such as the impact on local Christian‐Muslim relations of the creation of the state of Israel and the ‘Islamic revival’, the problems of Christian emigration, conversion and inter‐community clashes, and more positive developments such as the concern for more accurate analysis and reporting of Christian‐Muslim issues, the growth of dialogue between the communities through meetings, publications and efforts to educate future generations, and the establishment of Christian churches in regions where they have not existed for many centuries, particularly in the Gulf.     

Churches in solidarity with the divided Korean Peninsula

This article explores God’s mission of reconciliation through the ecumenical efforts for peace, reconciliation, and reunification on the Korean Peninsula. It consists of three parts. The first section explores reconciliation as a means of overcoming the division system in Korea. The second section offers reconciliation as a peace process in the Korean context. The third section highlights the engagement in the reconciliation as a spiritual journey from the World Council of Churches’ global prayer campaign, which is a Christian pathway toward a peace system in the Korean Peninsula. In particular, this article demonstrates that prayer is not a strategy in our work of advocacy but a spiritual mandate and movement toward peace and justice cultivating reconciliation.     

Surveying Environmental Perspectives among Faculty at an Institution of Christian Higher Education

Abstract

Environmental degradation and climate change are frequently in the news, but the Christian perspective is often absent or varied. In this study, faculty at an institution of Christian higher education were surveyed to better understand their perspective and to assess if any particular factor (e.g., gender, school affiliation, or political party) can be linked to a particular environmental worldview. Although faculty held neutral positions on half of the questions, they also reported strong agreement to both pro-environment and pro-human statements. Tensions between prioritizing loving ones’ neighbor (anthropocentrism) and embracing Creation stewardship (ecocentrism) can be resolved with a God-centered theocentric worldview.     

Holy mothers of God: sex work,inheritance, and the women of Jesus’ genealogy*

ABSTRACT

In this article I consider the stories of Jesus’ women ancestors in the genealogy which opens the Gospel of Matthew. Reading these stories in light of Marxist-feminist analyses of marriage, sex work and reproductive labor, alongside contemporary sex workers’ rights discourse, and through Marcella Althaus-Reid's claim that all theology is “a sexual act”, I explore their implications for contemporary debates about property and propriety in both Christian systematic theology and contemporary Christian sexual ethics – which cannot, of course, be disentangled from one another. To conclude, I return to the twinned questions of righteousness and purity which centrally define both theological accounts of Christian identity and Christian sexual ethics, suggesting that righteousness relies for its coherence not only on the abjection of those who fall short of its standards, but also on their labor.     

Three-Year Itch: Communicating Information to Minimize Faculty Anxiety During College and University Presidential Transition

Abstract

Through a mixed methodology study of college and university faculty and presidents’ perceptions as they experience presidential change in Christian higher education, researchers addressed these research questions: Are there factors present that contribute to successful change during administrative transition in Christian higher education? If so, what are these factors? Faculty were surveyed using the Best Christian Workplaces (BCW) instrument. Following analysis of survey results, faculty participated in focus groups to qualitatively respond to the BCW survey. Finally, an interim president and newly elected president were interviewed to assess their perceptions of presidential transitions in Christian higher education. Researchers affirm conclusions from the literature and explain a key finding that contributes to the field of presidential change in Christian higher education.     

Søren Kierkegaard and the Impossibility of (Un)Forgiveness

Discussions of forgiveness within Christian theology have tended to focus on the conditions in which forgiveness may be a moral or divine imperative for believers. With regard to Søren Kierkegaard’s theological ethics, this article explicates a radical perspective. For the Kierkegaardian Christian lover, no definitive relational break with the other (however objectionable) can occur. As Kierkegaard emphasizes in Works of Love, in a discourse which bears this sentiment as its title, “love abides.” Indeed, I illustrate how in three consecutive discourses in Works of Love—“VI: Love Abideth,” “VII: Mercy, a Work of Love,” and “VIII: The Victory of the Reconciliation in Love”—Kierkegaard’s ethical vision is grounded in Christian love’s immutability. For Kierkegaard, if Christian love is present, then forgiveness is redundant, and unforgiveness is impossible.     

Imago Dei and human rights protections of forced migrants: A North Korean case study

In this article, I examine the significance of the theological concept of Imago Dei in recognizing the dignity of North Koreans and in necessitating socio-structural transformation for their human rights protections in South Korean society. North Koreans residing in South Korea are an example case of forced migrants who experience mistreatment and discrimination in their destination country. In this reality, the concept of Imago Dei can call South Koreans to recognize North Koreans’ dignity. It can further criticize South Korea's social structure that intensifies North Koreas’ maladjustment in South Korean society, and necessitate institutional levels of transformation.     

Christian values in education: teachers in India narrate the impact of their faith and values on practice

ABSTRACT

India’s education system is complex because it has to meet the needs of a population which is culturally, geographically, politically, religiously and economically diverse. The principal investigator spent two summers in India talking with teachers and learners. This paper reports on the impact of Christian values in the secular but arguably Hindu nationalist education system. Working within an interpretivist paradigm and through an ethnographic lens, an interpretive phenomenological analysis approach was adopted to make sense of 34 interviewees’ narratives from five Indian states. The narratives were mapped onto an adaptation of a ‘tree metaphor’ to illustrate how values underpin decision-making and action in the school context. Five of the narratives are presented as keyhole examples to exemplify the similarities and contrasts in reported beliefs, values and behaviours set within the context of teachers’ professional practice. Findings reveal that all 34 participants drew on their Christian faith, and Indian cultural context, in their decision-making both in how they made sense of education policy, and how they interpreted school events and behaviours. Despite their common faith (Christianity), the 34 interpretations, decision-making and actions varied as demonstrated in the five selected narratives. We explore how the variance manifested and was influenced by the geographical, cultural, post colonial and school context.