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1.
Pinit Ratanakul 《Zygon》2002,37(1):115-120
Buddhist teachings and modern science are analogous both in their approach to the search for truth and in some of the discoveries of contemporary physics, biology, and psychology. However, despite these congruencies and the recognized benefits of science, Buddhism reminds us of the dangers of a tendency toward scientific reductionism and imperialism and of the sciences' inability to deal with human moral and spiritual values and needs. Buddhism and science have human concerns and final goals that are different, but as long as the boundaries between them are not trespassed, they can be mutually corrective and allied to benefit humankind. Buddhism must be open to the discoveries of science about the physical world as must all religions today, but no matter how much it may have to modify some of its ancient beliefs, its basic truths—the truths about human suffering and its release—will remain untouched.  相似文献   

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The present study offers an integrative account proposing that dyslexia and its various associated cognitive impairments reflect an underlying deficit in the long-term learning of serial-order information, here operationalized as Hebb repetition learning. In nondyslexic individuals, improved immediate serial recall is typically observed when one particular sequence of items is repeated across an experimental session, a phenomenon known as the Hebb repetition effect. Starting from the critical observation that individuals with dyslexia seem to be selectively impaired in cognitive tasks that involve processing of serial order, the present study is the first to test and confirm the hypothesis that the Hebb repetition effect is affected in dyslexia, even for nonverbal modalities. We present a theoretical framework in which the Hebb repetition effect is assumed to be a laboratory analogue of naturalistic word learning, on the basis of which we argue that dyslexia is characterized by an impairment of serial-order learning that affects language learning and processing.  相似文献   

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The present study analyzes the relationship between the sacred and profane as domains manifested within the context of New Age thought and practice. The attempt to analyze these relationships is based on observations and interviews in 22 New Age shops in New Zealand and Israel. Unlike earlier research that emphasized the New Age sub-culture as a ‘spiritual market place’, the results of this study show that New Age shops are not entirely perceived and managed as market places, but as spiritual centers as well. The findings of this study indicate that there are processes and activities in New Age shops that are not associated with its commodity context, but rather with the creation of sacred space.  相似文献   

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Abstract

The notion that human life at Creation had been set into a series of ordered relationships was central for the Lutheran reformers’ understanding of Church, home, and state. Expositors developed this imaginative theological construct primarily out of the narrative of the Creation and Fall, and they used it as a framework for understanding the obligations of humankind in relation to the Creator, as well as for homes and societies rightly ordered. The Christian home, however, did double duty, serving as an archetype not only of life rightly ordered (law) but also of the love and freedom given by Christ in union with the Church (gospel). Lutheran expositors struggled to balance these two, especially when they derived the coercive authority of the state from parental, or paternal power. Could the institution of marriage simultaneously provide the foundation for state authority, and image the love between Christ and the Church?  相似文献   

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Concern is expressed about the proliferation of new or 'innovative' approaches in counselling or psychotherapy. Most of these approaches appear to be regressive in that they ignore what we have learned about the importance of certain conditions for the therapeutic relationship. They place the counsellor or therapist in the position of a charismatic expert controlling and directing the lives of his clients. The potential dangers of these methods are noted. Yet there seems to be no good way to protect clients either from well-intentioned but misguided professionals or from the untrained non-professional. If professionals are not successful in policing the field, injured consumers and an aroused public may succeed in imposing unnecessarily rigid restrictions on all practice of counselling and psychotherapy.  相似文献   

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The acceptance and popularity of personality assessments in organizational contexts has grown enormously over the last 40 years. Although these are used across many applications, such as executive coaching, team building, and hiring and promotion decisions, the focus of most published research on the use of personality assessments at work is biased toward assessment for employee selection. Reviews have therefore tended to use criteria that are appropriate for selection, neglecting the additional and different criteria that are important in relation to employee development. An illustration of the often-discussed scientist–practitioner divide is that the Myers–Briggs Type Indicator is the most widely known and used personality assessment in organizations, despite harsh criticism by the academic community. This article reviews this debate, and draws implications for the appropriate choice of personality assessments for use in individual and team development, and a new direction for scientific research.  相似文献   

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《创造性行为杂志》2017,51(3):216-224
When people generate responses during a divergent thinking task, some responses are “old” (retrieved from memory) and some are “new” (generated on the spot). K.J. Gilhooly, E. Fioratou, S.H. Anthony, and V. Wynn (2007) suggested that old and new responses stem from different cognitive strategies and differ in key ways. The present research explored the old/new scoring method in a sample of 143 young adults. After completing unusual uses tasks, the participants classified each response as old or new. The creativity of each response was also rated by three judges and by the participants themselves. As in past research, “old” responses appeared significantly earlier in the task and were rated as significantly less creative by both the judges and the participants. Old and new responses, however, correlated equally strongly with predictors of creative ability, such as openness to experience and its facets. Overall, the old/new scoring approach appears promising as a way of illuminating the diverse mental strategies people use to generate ideas.  相似文献   

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Richardson and Campbell (1980, 1982), in studying attributions of blame and responsibility for violent interactions, found that intoxicated victims were blamed more and held more responsible for their victimization than their sober counterparts. Two alternative explanations were proposed to account for this finding: the just world hypothesis and the effects of sex role violation. The present study was designed to test these explanations. One hundred twenty-nine males and 93 females read scenarios that varied the sex of the victim and the level of intoxication of the victim and the aggressor. Participants rated the responsibility of the aggressor, victim, and situation for the action and evaluated the aggressor and victim. Although strong support for neither of the hypotheses was demonstrated, more support was found for the effect of sex role violation than for the just world hypothesis.  相似文献   

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Natural scientists increasingly employ the notion of system, i.e. organized groups of individual entities in dynamic interrelation, as a controlling metaphor in their analysis of physical reality, thereby reflecting a new emphasis on ecology and a holistic approach to reality. A.N. Whitehead’s understanding of the reciprocal cause-and-effect relation between constituent actual entities and the governing structure of the “society” to which they belong provides philosophical grounding for this new methodology and removes the danger of regarding systems as completely deterministic rather than open-ended and self-organizing. Likewise, a systems-oriented approach to the Christian doctrines of the Trinity, the Incarnation and Eschatology clears up residual ambiguities in the traditional understanding of those same beliefs.  相似文献   

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Response‐effects research has shown that survey questions shape and channel public opinion. Our study examines the degree to which the variance in people's cognitions about and attitudes toward crime policy proposals is a methodological artifact and the degree to which it represents media effects. Four different forms of a survey were used to manipulate the order of the proposal (death penalty vs. rehabilitation) and criterion (cognition vs. attitude). Results show that experimental manipulations affected cognitions or attitudes only for the death penalty. Respondents who were asked the cognition measure first showed a high level of consistency between the net valence of their arguments and their attitudes. Respondents who were asked their attitudes first reported relatively more affective arguments, a phenomenon that we label affective priming. Exposure and attention to specific media content influenced cognitions and attitudes differentially.  相似文献   

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Despite mounting evidence that first-born children are overrepresented among incumbents in political office, there is no consensus about the cause of this overrepresentation. Some stress the impact of differential parenting, arguing that the first-born receive a larger share of parental resources and have a greater need to live up to parental expectations. Others emphasize the interaction among siblings, arguing that first-born children are better prepared for power struggles, having experience both as followers and as leaders within the family. This study, using birth-order data for nearly 1,200 incumbents in various offices in local and national politics in the Netherlands, found more support for the parental impact perspective. Singletons were also overrepresented among incumbents, whereas middle-born children were underrepresented. The data suggest that this birth-order effect is weaker among younger generations and is more pronounced among women.  相似文献   

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This paper offers some observations on the prevalence and nature of belief in reincarnation within the UK. Based on a small‐scale interview study, it examines some of the influences on reincarnation belief, in particular the significance of transient, personal experiences. It also considers whether people who believe in reincarnation, but do not belong to groups which teach it, can be understood entirely within the loose category of New Age religion.  相似文献   

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This paper discusses “inclusionism” in the context of David Lewis’s modal realism (and in the context of parasitic accounts of modality such as\ John Divers’s agnosticism about possible worlds). This is the doctrine that everything is a world. I argue that this doctrine would be beneficial to Divers-style agnosticism; that it suggests a reconfiguration of the concept of actuality in modal realism; and finally that it suffers from an as-yet unsolved difficulty, the problem of the unmarried husbands. This problem also shows that Stephen Yablo’s analysis of “intrinsic” is inadequate. Thanks to Philip Bricker, Ross Cameron, Daniel Nolan, John Divers, Kit Fine, Kris McDaniel, Augustin Rayo, Steve Yablo, to participants in the Arche modality seminar, University of St Andrews, and to the delegates of the APA Pacific Division Conference 2005.  相似文献   

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Claire M. Renzetti 《Sex roles》1987,16(5-6):265-277
The attitudes of female subjects toward gender roles, gender inequality, and the women's movement were measured using a 24-item attitudinal inventory. Subjects tended to hold nontraditional but only moderately feminist attitudes toward gender roles. They were, however, highly aware of gender inequality and supportive of the women's movement, although they were also reluctant to identify themselves as feminists. T tests revealed that subjects most supportive of feminism were advanced students (juniors and seniors) and students who had personally experienced discrimination. But when personal experience of sex discrimination was controlled for, the strength of the relationships between class level and gender role attitudes, and between class level and support for the women's movement, diminished. Students who had personally experienced sex discrimination are less traditional and more feminist in their gender role attitudes, and show stronger support for the women's movement, regardless of their class level, than students who have not had such experiences. These findings are interpreted and their implications for the future of the women's movement are discussed.  相似文献   

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