Towards a theory of singular thought about abstract mathematical objects

Synthese - This essay uses a mental files theory of singular thought—a theory saying that singular thought about and reference to a particular object requires possession of a mental store of...     

Towards a pluralist theory of singular thought

This paper investigates the question of how to correctly capture the scope of singular thinking. The first part of the paper identifies a scope problem for the dominant view of singular thought maintaining that, in order for a thinker to have a singular thought about an object o, the thinker has to bear a special epistemic relation to o. The scope problem has it is that this view cannot make sense of the singularity of our thoughts about objects to which we do not or cannot bear any special epistemic relation. The paper focuses on a specific instance of the scope problem by addressing the case of thoughts about the natural numbers. Various possible solutions to the scope problem within the dominant framework are assessed and rejected. The second part of the paper develops a new theory of singular thought which hinges on the contention that the constraints that need to be met in order to think singularly vary depending on the kind of object we are thinking about. This idea is developed in detail by discussing the difference between the somewhat standard case of thoughts about spatio-temporal medium-sized inanimate objects and the case of thoughts about the natural numbers. It is contended that this new Pluralist theory of singular thought can successfully solve the scope problem.     

Lewis's puzzle about singular belief-attribution

Conclusion In this paper, I have argued that Lewis fails to undermine thatP-theory by means of a variation of Kripke'sPuzzle. The flaw in Lewis's argument, given a wide interpretation ofworld-fitness, is that it simply begs the question against theP-theorist. I then argued that, given the narrow interpretation ofworld-fitness, Lewis's argument fails because Pierre doesn't have a belief that is narrowly characterizable by a sentence like, Pierre believes that the city that he identifies asLondon is pretty in either Kripke's story or even in Lewis's own variation of Kripke's story. It now remains to be seen whether theP-theory can be directly refuted by other arguments.     

The influence of category coherence on inference about cross-classified entities

A critical function of categories is their use in property inference (Heit, 2000). However, one challenge to using categories in inference is that most entities in the world belong to multiple categories (e.g., Fido could be a dog, a pet, a mammal, or a security system). Building on Patalano, Chin-Parker, and Ross (2006), we tested the hypothesis that category coherence (the extent to which category features go together in light of prior knowledge) influences the selection of categories for use in property inference about cross-classified entities. In two experiments, we directly contrasted coherent and incoherent categories, both of which included cross-classified entities as members, and we found that the coherent categories were used more readily as the source of both property transfer and property extension. We conclude that category coherence, which has been found to be a potent influence on strength of inference for singly classified entities (Rehder & Hastie, 2004), is also central to category use in reasoning about novel cross-classified ones.     

Some thoughts about thought disturbance in adolescence

One of the principal aims of adolescence is the development of the capacity to think for oneself. The authors explore the difficulties caused by disturbances of thinking in borderline adolescents, pointing out the role that the analyst can take in promoting better functioning of their patients' mental processes. Two cases are explored, one through a supervision and the other through direct clinical experience. Both illustrate the efforts of the analyst to carry out 'management in the area of thinking' with those borderline patients who have not received help from their parents to think, and still need to be shown how mentation takes place. The authors propose some changes in technique in order to implement this improvement, including sharing with the patient the way in which the analyst thinks about him. Thinking itself can be an important integrating factor for these patients.

Une des tâches principales de l'adolescence est de développer la capacité à penser par soi-même. Les auteurs explorent les difficultés occasionnées par des troubles de la pensée chez des adolescents borderline et soulignent le rôle que peut jouer l'analyste pour favoriser un meilleur fonctionnement des processus psychiques chez ces patients. Deux cas sont étudiés dans cet article ; dans l'un, le matériel est extrait de séances de supervision, dans l'autre, il est tiré directement de la situation thérapeutique. Ces cas mettent en évidence les efforts de l'analyste pour aider le patient à mieux fonder ses processus de pensée ; dans les états limites, le patient bien souvent n'a jamais pu bénéficier de l'aide de ses parents dans ce domaine et devra encore apprendre comment mettre en ?uvre l'idéation. Les auteurs proposent quelques modifications techniques afin de faciliter l'activité mentale chez ce type de patient, visant notamment à lui faire part de la manière dont son analyste pense à lui. La pensée en elle-même peut être un facteur important qui favorise l'intégration psychique chez ces patients.

Uno degli scopi principali dell'adolescenza e' lo sviluppo della capacita' di pensare per se stessi. Le autrici esplorano le difficolta' causate dai disturbi del pensiero in adolescenti borderline, sottolineando il ruolo che l'analista puo' avere nel promuovere un miglior funzionamento dei processi mentali dei loro pazienti. Vengono riportati due casi, uno attraverso l'esperienza di supervisione e l'altro attraverso l'esperienza diretta del lavoro clinico. In entrambi i casi viene illustrato lo sforzo dell'analista di portare avanti il 'management nell'area del pensare' con quei pazienti bordeline che non sono stati aiutati dai loro genitori a pensare, e che ancora hanno bisogno di capire come prende luogo il processo del pensare. Le autrici propongono dei cambiamenti nella tecnica per poter implementare tale miglioramento, compreso il condividere con il paziente il modo in cui l'analista pensa a lui. Il pensare puo' essere di per se' un importante fattore di integrazione per questi pazienti.

Eines der Hauptziele der Adoleszenz ist die Entwicklung der Fähigkeit, für sich selber zu denken. Die Autorinnen betrachten die Schwierigkeiten, die durch Denkstörungen bei Borderline- Jugendlichen verursacht werden, und stellen die Rolle heraus, die Analytiker einnehmen können, um ein besseres Funktionieren der mentalen Prozesse ihrer Patienten zu fördern. Es werden zwei Fälle betrachtet, einer durch Supervision und der andere durch direkte klinische Erfahrung. Beide illustrieren die Bemühungen der Analytikerin, 'Management im Bereich des Denkens' auszuführen mit diesen Borderline-Patienten, die von ihren Eltern keine Unterstützung zu denken erlangt hatten, und denen noch gezeigt werden muss, wie Denkprozesse stattfinden. Die Autorinnen schlagen einige Veränderungen in der Technik vor, um diese Verbesserung zu implementieren, einschliesslich dem, dass man dem Patienten mitteilt, wie die Analytikerin über ihn denkt. Denken selbst kann ein wichtiger integrierender Faktor für diese Patienten sein.     

庄子、荀子主体性思想比较

本文从天人关系理论、心性论、理想人格理论三方面比较了庄子与苟子的主体性思想。文章认为庄子的主体性思想注重人的内在本性和心灵的独立和自由,苟子的主体性思想则注重人的道德修养和治理天下的实践,由此在三方面表现出不同的内涵与特征。     

Reasoning about make-believe and hypothetical suppositions: Towards a theory of belief-contravening reasoning

The present study explores how suppositions which conflict with accepted beliefs are represented and reasoned about. Two studies test the predictions regarding the nature and developmental changes in children's ability to represent and reason about hypothetical or make-believe suppositions which violate their everyday knowledge and beliefs. In Study 1, 46 4th- and 5th-graders were introduced to a hand puppet, Freddy, who made claims inconsistent with generally accepted beliefs (e.g., “all dogs meow”) because he was pretending (Make-Believe Condition) or believed them (Hypothetical Condition). Participants were asked to think like Freddy and judge whether a conclusion (“There's a dog; does it meow?”) follows logically from the claim. In Study 2, 40 kindergarten (6-year-olds), 3rd–4th grade (10-year-olds), and college students were asked to represent belief contravening make-believe (pretend in a make-believe world that dogs meow) and hypothetical (imagine what the real world would be like if dogs meow) premises, evaluate conclusions of the premises (Rover is a dog, does Rover meow?) and make judgments about the attributes (growl, wag tail, purr, and eat mice) of the entity (a meowing dog) they created. The prediction that it would be easier to represent and reason from belief-contravening suppositions in the Make-Believe than Hypothetical conditions was confirmed in each study, although the two forms of reasoning were directly correlated (Study 2). The results were discussed in terms of the similarities (compartmentalization and integration) and differences (reconciliation) of processes involved in fancifully (make-believe) or seriously (hypothetical) representing and reasoning about belief-contravening suppositions.     

《道德经》和谐思想的现实意义

书于二千五百多年前的老子《道德经》，不仅在中华民族传承的历史中愈益生辉，而且早在唐代就被译成梵文流传国外。老子《道德经》的思想，在我国具有深远的影响，对世界的影响也越来越大。上个世纪初，《道德经》在世界上已有七八十种外文译本，几乎每一种语言都至少有一种译本。     

张宇初的道、心、性思想

"道"、"心"、"性"是中国道教探讨的主要问题.天师道自建立伊始,就对此进行了关注,但真正十分系统地阐发,却是在儒释的影响下进行的.隋唐以降,在儒释道融合的趋势下,天师道领袖一改只重符斋醮之传统,对道教哲学也进行了深入研究,他们的思想,也无不带有三教融合的特征.本文对四十三代天师张宇初的"道"、"心"、"性"思想进行了分析.     

Differences in preschool children's conceptual strategies when thinking about animate entities and artifacts.

Two-, 3-, and 4-year-old children viewed 10 stimulus sets. Each set contained a sample picture (e.g., a dog), a basic-level taxonomic match (e.g., another dog), a thematic match (e.g., a bone), and an irrelevant match (e.g., a pen). The children were asked to choose a match that "goes with" each sample. Sample pictures were either animate entities or artifacts. The children's choice behavior indicated that a shift occurs between 3 and 4 years of age from a taxonomic bias to a thematic bias and that, at both ages, animate sample stimuli enhance the children's tendency to adopt thematic conceptual strategies. These data are consistent with recent suggestions that thematic thinking presupposes basic-level taxonomic thinking during early conceptual development and that this developmental progression occurs more rapidly in some domains of knowledge than in others.     

《化书》的"社会和谐"思想刍议

<化书>的和谐思想涉及人自身的和谐、人际的和谐、人与社会的和谐(即社会和谐)、人与自然的和谐诸多方面,本文力求通过清理<化书>关于"社会和谐"的理想构想,并探讨这种理想的现实性基础与条件,而从思想上追溯<化书>社会和谐思想的逻辑根源,以求有助于我们今天的"和谐社会"的建设.     

The impact of arbitrarily applicable relational responding on evaluative learning about hypothetical money and shock outcomes

Evaluative learning comprises changes in preferences after co-occurrences between conditioned stimuli (CSs) and an unconditioned stimulus (US) of affective value. Co-occurrences may involve relational responding. Two experiments examined the impact of arbitrary relational responding on evaluative preferences for hypothetical money and shock outcomes. In Experiment 1, participants were trained to make arbitrary relational responses by placing CSs of the same size but different colours into boxes and were then instructed that these CSs represented different intensities of hypothetical USs (money or shock). Liking ratings of the CSs were altered in accordance with the underlying bigger/smaller than relations. A reversal of preference was also observed: the CS associated with the smallest hypothetical shock was rated more positively than the CS associated with the smallest amount of hypothetical money. In Experiment 2, procedures from Relational Frame Theory (RFT) established a relational network of more than/less than relations consisting of five CSs (A-B-C-D-E). Overall, evaluative preferences were altered, but not reversed, depending on (a) how stimuli had been related to one another during the learning phase and (b) whether those stimuli referred to money or shocks. The contribution of RFT to evaluative learning research is discussed.     

Juveniles and adults differ in their beliefs about cues to deception and strategies during a hypothetical police interview

Police officers are often trained to use the Behavior Analysis Interview (BAI) to detect deceit, but it is based on faulty indicators of lying that may be especially problematic for juveniles due to developmental immaturities. Juveniles, young adults, and adults were assigned to guilt or innocence conditions, read a criminal scenario, and self-reported their likelihood of providing truthful and deceitful responses during a hypothetical BAI. All participants indicated they would give more truthful than deceptive responses. Guilty participants reported more use of strategies to appear innocent, while innocent participants said they would behave naturally. Juveniles were more likely to choose deceitful responses and say they would use strategies to appear innocent during a police interview but endorsed fewer stereotypical cues of deception compared to adults. Juveniles may not recognize how certain behaviors could be seen as cues to deception, which could put them at risk of being misidentified as guilty.     

Some things you should know about structural equation modeling but never thought to ask

Iacobucci (2009, 2010) covers a number of important issues in the use of structural equation modeling and in so doing provides researchers with many useful insights and sensible suggestions. This commentary focuses on three issues where our views differ somewhat from those expressed in the target articles: SEM and causal inferences, sample size, and model fit. In addressing each of these issues, our perspectives do not so much contradict the views expressed by Iacobucci as they reflect a somewhat different conceptual emphasis.     

刘一明的天人合一思想初探

刘一明是清代著名道教理论家,他在继承道教天人关系论、天人合一论基本模式的基础上加以系统化,其理论水平较其前人更高,把道教天人合一论推进了一步.本文从天人同根同源、同一演化次第及天人同素同构等方面分析了刘一明天人合一论的基本理论构架和特点,并在此基础上对其天人合一论的思维模式及实质进行了剖析.     

I haven't thought about this for years! Dating recent recalls of vivid memories

In three studies, we examined memories for previous recall. In Studies 1 and 2, undergraduates were asked whether they had vivid memories about various childhood events. After a one‐hour (Study 1) or 2‐week (Study 2) interval, they completed a second questionnaire containing new, but also previously presented childhood items. Participants estimated how recently they had thought about old and new items. A non‐trivial proportion of recent recalls of vivid childhood memories was dated incorrectly. In Study 3, women with recovered and continuous memories of childhood sexual abuse (CSA) completed the childhood events questionnaires used in studies 1 and 2. After a one‐hour interval, they indicated how recently they had thought about new, but also previously presented childhood items. Compared to women with continuous CSA memories, women with recovered memories underestimated their prior remembering. Copyright © 2005 John Wiley & Sons, Ltd.     

略论魏晋南北朝的佛性思想

佛教自两汉传入中土之后,于发展过程中形成自身的特色,而成为中国化的佛教.中土的佛性思想,最早者当推慧远的"法性论";在诸论说中,最能代表中国文化思想者,则首推梁武帝萧衍之"真神说";但在中国佛教史上,真正上承性空般若之学,下启涅槃佛性思想的关键人物,则当推晋宋之际的竺道生.本文对魏晋南北朝之慧远、梁武帝萧衍、竺道生之佛性思想加以探讨,以了解魏晋南北朝时期的佛性思想之发展状况.     

Forget about the future: effects of thought suppression on memory for imaginary emotional episodes

Whether intentional suppression of an unpleasant or unwanted memory reduces the ability to recall that memory subsequently is a contested issue in contemporary memory research. Building on findings that similar processes are recruited when individuals remember the past and imagine the future, we measured the effects of thought suppression on memory for imagined future scenarios. Thought suppression reduced the ability to recall emotionally negative scenarios, but not those that were emotionally positive. This finding suggests that intentionally avoiding thoughts about emotionally negative episodes may inhibit representations of those memories, progressively reducing their availability to recall.