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Ulla Schmidt 《Studia Theologica》2013,67(2):132-151
Our interpretation of the Greek term sarx (σ?ρξ) has great impact on how we view the anthropology and theology expressed in Paul’s letters, and in Luke/Acts. This article takes Nida and Taber’s depiction of the semantic componential structure of σ?ρξ in Luke 24:39 and in Romans 11:14 as a starting point for a discussion of the semantic structure of σ?ρξ in these texts. The hermeneutical and translational principle of mental cascades (Lakoff and Wehling) provides a way to describe the associative links that exist between concepts in any language. Often, but not always, σ?ρξ has been translated into the English term flesh. 相似文献
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Moral puzzles about actions which bring about very small or what are said to be imperceptible harms or benefits for each of a large number of people are well known. Less well known is an argument by Warren Quinn that standard theories of rationality can lead an agent to end up torturing himself or herself in a completely foreseeable way, and that this shows that standard theories of rationality need to be revised. We show where Quinn's argument goes wrong, and apply this to the moral puzzles. 相似文献
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If Savulescu's (2001, 2009) controversial principle of Procreative Beneficence (PB) is correct, then an important implication is that couples should employ genetic tests for non‐disease traits in selecting which child to bring into existence. Both defenders as well as some critics of this normative entailment of PB have typically accepted the comparatively less controversial claim about non‐disease traits: that there are non‐disease traits such that testing and selecting for them would in fact contribute to bringing about the child who is expected to have the best life. We challenge this less controversial claim, not by arguing deductively for its falsity, but by showing that Savulescu's central argument for this presumably less controversial claim fails. Savulescu offers intelligence as the paradigm example of a testable non‐disease trait such that testing and selecting for it would increase the likelihood that the child selected would be the one who is expected to have the best life (or at least as good a life as the others). We provide a series of arguments aimed at demonstrating that Savulescu's argument from intelligence fails. If our arguments are successful, the upshot is not that PB is false, but more modestly, that the burden of proof remains squarely with Savulescu. 相似文献
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Dale Dorsey 《Philosophical Studies》2009,146(1):139-157
Consider the Strong Beneficence Principle (SBP): Persons of affluent means ought to give to those who might fail basic human subsistence until the point at which they must give up something of comparable moral importance. This principle has been the subject of much recent discussion. In this paper, I argue that no coherent interpretation of SBP can be found. SBP faces an interpretive trilemma, each horn of which should be unacceptable to fans of SBP; SBP is either (a) so strong as to be patently absurd; (b) implausible given its acceptance of a form of numbers skepticism; (c) drained of all its demanding force. In the conclusion, I show how the problems with SBP generalize to all similarly demanding principles of beneficence. 相似文献
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医学科学作为医学的一个组成部分,其在医疗实践中的能力有限是一个不争的事实。用建构观而非真理观看待医学科学的局限性,用质疑并不断进取的眼光规避对医学科学的盲目崇拜,合理定位医者与医疗的实际价值。用归属真理的常识守住医生与患者各自判断与行为的底线。患者避免过度就医,医者避免过度行医。并用叙事的方式呈现医疗,用康复的方式实践医疗,用人性的关爱温暖医疗,重建医患互信,让医疗不再冷漠。 相似文献
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Journal of Indian Council of Philosophical Research - My objective of this paper is to suggest and workout a more credible form of the Principle of Beneficence from the common essential elements of... 相似文献
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An A-B-C-D-E worksheet has been prepared to promote beneficence when considering ethical issues. The components of the worksheet are derived from ethical principles and ethical decision-making models. The worksheet makes abstract concepts of decision-making models concrete and practical. In addition, it provides a shorthand for remembering key elements necessary to good ethical decision making. It is systematic and useful and can aid students of ethics and mental health professionals to think more critically about ethical dilemmas. 相似文献
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