Why Hope is not a Moral Virtue: Aquinas's Insight

There is a growing consensus among philosophers that hope is a moral virtue: the virtuously hopeful person experiences the right amount of hope for the right things. This moralization of hope presents us with a puzzle. The historical consensus is that hope is a passion and hope is a theological virtue, not a moral virtue. Thomas Aquinas, the philosopher who wrote most extensively on hope, offers an explanation for why hope is not a moral virtue. The aim of this paper is argue that Aquinas is right in thinking that hope is not a moral virtue. 1     

Consider the source: One step in assessing premise acceptability

Premise acceptability is conceptually connected to presumption. To say that a premise is acceptable just when there is a presumption in its favor is to give a first approximation to this connection. A number of popular principles of presumption suggest that whether there is a presumption for a premise, belief, or claim depends on the sources which vouch for it. Sources consist of internal belief-generating mechanisms and external testimony. Alvin Plantinga's notion of warrant lays down four conditions upon a source for the belief which it generates to be warranted. We argue that there is a presumption for a premise, belief, or claim if and only if there is a presumption of warrant for that premise,belief or claim. This amounts to the thesis that there is a presumption for a belief from a challenger's point of view if and only if there is a presumption from that person's point of view that her cognitive faculties which have generated the belief have been functioning properly, in an appropriate cognitive environment, in accord with a segment of her design plan aimed at the truth, and that these faculties are reliable. In light of our argument for this thesis, we may legitimately claim that one way to determine that there is a presumption for a belief is to determine that there is a presumption of warrant for that belief, and thus that in determining whether there is a presumption for a belief or premise, we may consider the source.     

Temporal Predication with Temporal Parts and Temporal Counterparts

If ordinary objects have temporal parts, then temporal predications have the following truth conditions: necessarily, (a is F) at t iff a has a temporal part that is located at t and that is F. If ordinary objects have temporal counterparts, then, necessarily, (a is F) at t iff a has a temporal counterpart that is located at t and that is F. The temporal-parts account allows temporal predication to be closed under the parthood relation: since all that is required to be F at t is to have a temporal part, a t, that is located at t and that is F, every object that has a t as a temporal part is F at t. Similarly for the temporal-counterparts account. Both closure under parthood and closure under counterparthood are shown to have unacceptable consequences. Then strategies for avoiding closure are considered and rejected.     

ABSTRACTS OF LITERATURE

This is a working guide for a technique for the initial interview in marital therapy. There is a discussion of the seating arrangement and the opening. The therapist lays out ground rules and suggests a theoretical framework for the couple. Each partner is asked to do a self-assessment scale aimed at assessing his or her desire to stay in the marriage. This is followed by a discussion of family behavior. The session is terminated with homework for each of the partners, and a therapeutic contract is made. Nonsystematic feedback suggests the technique is useful.     

Assessing change with the extended logistic model

The purpose of this article is to define a method for the assessment of change. A reinterpretation of the extended logistic model is proposed. The extended logistic model for the assessment of change (ELMAC) allows the definition of a time parameter which is supposed to identify whether change occurs during a period of time, given a specific event or phenomenon. The assessment of a trend of change through time, on the basis of the time parameter which is estimated at different successive occasions during a period of time, is also considered. In addition, a dispersion parameter is calculated which identifies whether change is consistent at each time point. The issue of independence is taken into account both in relation to the time parameter and the dispersion parameter. An application of the ELMAC in a learning process is presented. The interpretation of the model parameters and the model fit statistics is consistent with expectations.     

Reality and Existence in Anselm

It is a premise of a widely endorsed putative refutation of Anselm's ontological argument that 'exists' is not a predicate. This Note argues that although 'exists' has the superficial grammatical appearance of a predicate in the Proslogion , Anselm does not in fact rely on the premise that 'exists' is a logical predicate (or that existing is a property) in his putative proof. It follows that even if some argument for the conclusion that 'exists' is not a predicate is sound, that argument is not a refutation of Anselm's argument.     

The Adult Self: Process and Paradox

This paper defines the adult self as an identity-in-a-mutuality-of-relating, a reality that is at once a process and a paradox. As an identity-in-a-mutuality-of-relating this self has 5 characteristics, each of which is also a process and a paradox: it is a body-self; it is rooted and disclosed in feeling; it is a felt sense of depth; it has its own clear boundaries and exists in intimacy; and it is its own responsible process of experiencing. The fullness of the adult self lies in self-actualization and self-reflection, and here this self is most a process and most a paradox.     

Healing the wounds and the wounds of healing: a journey of the spirit

This article is a reflective narrative about the death of a parent told from the perspective of her daughter. It is an experience-based account. This shared journey of mother and child links the familiar realm of the conscious and known self to a realm that is not known in the same way and is not merely the self. It is as if one end is in the midst of life's struggles and crises and the other in another realm; yet the whole works together as a single force. In this way the idea is introduced that the very challenges and trauma of life can be a wound that is a healing of wounds, in so far as it prompts recognition of the realm that is out of sight, though the wound certainly is real enough.     

Thompson's Margaret Thatcher illusion: when inversion fails

It is argued that the whole face is more dominant than the individual features. In the case of a jumbled face the external pattern is dominant when a face is upright, whereas the internal pattern is dominant when a face is inverted.     

The nature and scope of global ethics and the relevance of the Earth Charter

This article presents global ethics as critical reflection on the nature, justification and application of a global ethic. Much of the article focuses on the nature of a global ethic as the content of global ethics, e.g. whether it is thick or thin, is about universal values or transnational responsibilities, is a set of values justified by a particular thinker, values widely shared or values universally accepted. Global ethics itself as a process is also examined. In the last part the Earth Charter is examined as an example of a global ethic, and a case is made for regarding it, both in respect to its content and in respect to the senses in which it is and is not a global ethic, as an appropriate subject matter for global ethics.     

Christian Adoption?

Abstract : Adoption is not a uniquely Christian practice, but it is a distinctly Christian act when grounded in the traditions of neighbor love and familial belonging. An orphaned child is a neighbor in need, and adoption is a fitting response to meeting this need. Caritas is the initial motive prompting this response but is not a disinterested provisional of parental care. Rather it is oriented toward parental love and familial belonging. Consequently, this Christian understanding of adoption should be preserved as a uniquely moral act in order to prevent orphaned children from being reduced to a means of remedying childlessness, or the using of adopted children as a wedge for justifying unwarranted governmental intrusion into the family.     

A digital system for recording startle,responses in small animals

An easily constructed, isometric startle-recording system is described. The animal enclosure is attached to a plywood board-which, in ten, is mounted in a “springboard” arrangement. Movement is detected by a phonocartridge mounted beneath the chamber, and a digital record of this movement is obtained through the use of a voltage-to-frequency converter. A brief experiment in which the system was used to assess the rat’s reaction to electric footshock is also presented.     

A digital encoder for field recording of behavioral,temporal, and spatial information in directly computer-accessible form

Digitorg is an inexpensive, portable, field-operable event recorder for recording both behavioral and spatial information in real-time on audiotape. Its capacity is 256 codes. Behavioral information is recorded by pressing buttons on a keyboard and spatial information is recorded by touching a magnetic wand to a paper map overlying a matrix of switches. The audiotape recordings are played through a simple interface into a small computer, producing a permanent record of the time and identity of each event. The record is then available for analysis. Digitorg is discussed in relation to the general value of analyzing spatially differentiated behavior sequences.     

Review

I argue in this paper that anyone who accepts the ontology of scientific realism can only accept a pragmatic theory of truth, i.e., a theory on which truth is what it is epistemically right to believe. But the combination of realism with such a theory of truth is a form of internal realism; therefore, a scientific realist should be an internal realist. The strategy of the paper is to argue that there is no adequate semantic or correspondence theory of truth compatible with a realist ontology, that a redundancy theory cannot account for the value of truth, and that the only kind of truth theory which can account for the value of truth, and is compatible with a realist ontology, is a pragmatic theory. The kind of truth theory I wish to defend is objective and naturalistic, and the ontology is realistic. My position is, therefore, one of objective, naturalistic realism.     

Sinnott-Armstrong,Walter, ed., Moral Psychology Volume 2. The Cognitive Science of Morality: Intuition and Diversity,Cambridge, Mass.: MIT Press, 2008, pp. xviii + 585, US$30 (paper)

It is plausible that the universe exists: a thing such that absolutely everything is a part of it. It is also plausible that singular, structured propositions exist: propositions that literally have individuals as parts. Furthermore, it is plausible that for each thing, there is a singular, structured proposition that has it as a part. Finally, it is plausible that parthood is a partial ordering: reflexive, transitive, and anti-symmetric. These plausible claims cannot all be correct. We canvass some costs of denying each claim and conclude that parthood is not a partial ordering. Provided that the relevant entities exist, parthood is not anti-symmetric and proper parthood is neither asymmetric nor transitive.     

The relation between the difficulty and the differential validity of a test

Using scores of 1200 students on a long test as a criterion, each of five subtests of different difficulty has maximum correlation with the criterion when the criterion is dichotomized at a value appropriate to the difficulty of the subtest. A 50-item test element is scored on an all-or-none basis with different standards for passing, and the percentage of passes for successive points on the criterion variable is computed. The Constant Method is applied to this relationship. The limen thus computed is a measure of difficulty, the dispersion is a measure of average (or total) validity, and the slope of the curve is a measure of differential validity. The difficulty of a test element is thus directly related to the maximum differential validity.     

No Time, No Wholes: A Temporal and Causal-Oriented Approach to the Ontology of Wholes

What distinguishes a whole from an arbitrary sum of elements? I suggest a temporal and causal oriented approach. I defend two connected claims. The former is that existence is, by every means, coextensive with being the cause of a causal process. The latter is that a whole is the cause of a causal process with a joint effect. Thus, a whole is something that takes place in time. The approach endorses an unambiguous version of Restricted Composition that suits most commonsensical intuitions about wholes.     

Fry's concept of care in nursing ethics

Sara T. Fry maintains that care is a central concept for nursing ethics. This requires, among other things, that care is a virtue rather than a mode of being. But if care is a central virtue of ethics and medical ethics then the claim that care is a central concept for nursing ethics is trivial. Otherwise, it is implausible.     

Medicine as a trade

The doctor-patient relationship is usually seen and accepted as a giving-taking association, in which the doctor is a giver and the patient is a taker. The paper challenges such a one-way relationship, and stresses the patient as a giver and the doctor as a receiver. The patient is described as a source for the emotional development of the doctor, and as a source of knowledge. He is also a source for what could be called ‘life experience’. By serving as a source for these three elements, the patient is also seen as a source for reward. There is a danger of under-utilisation of this reward by the doctor, when (1) he is engaged only in giving, (2) he wilfully obstructs the channel of information, and (3) he feels ‘saturation’ called by the doctor ‘experience’. This under-utilisation will ultimately lead to ‘medical parasitism’. This parasitism is seldom recognised by the patient, because the arrest of development of a doctor is usually hardly noticed, and this will lead to neglect of the patient, so that the ‘trade’ between doctor and patient becomes unfair, as the long-term investment which the patient has placed in the doctor, does not pay off any longer.