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1.
《法音》2017,(12)
<正>本刊讯12月2日,首都佛教界纪念正果老和尚圆寂30周年法会在北京广济寺大雄殿举行。中国佛教协会副会长演觉法师、胡雪峰喇嘛,刘威秘书长,副秘书长卢浔、常藏、普正,及本会各部室负责人、工作人员,中国佛学院、北京市佛教协会、广济寺、法源寺、灵光寺、雍和宫、北京居士林,以及首都佛教四众弟子200余人参加法会。法会由普正副秘书长主持。演觉副会长在法会上讲话,高度评价原中国佛教协会副会长、  相似文献   

2.
养明 《法音》1999,(11)
本刊讯10月21日(农历九月十三日)上午,座落子江西永修云居山云居茅蓬原址上的虚云和尚纪念堂在阳光的照耀下,显得格外庄严肃穆,纪念虚云老和尚圆寂40周年法会在这里举行。云居山真如禅寺全体僧众以及广东省云门山大觉禅寺方丈佛源法师。庐山东林寺方丈传印法师...  相似文献   

3.
《法音》2021,(1):I0001-I0002
2020年12月18日,恭逢原中国佛教协会会长、江西云居山真如禅寺退居方丈一诚长老圆寂三周年,真如禅寺隆重举行系列追思法会暨舍利塔落成典礼。图为中国佛教协会会长演觉法师,副会长纯一法师、怡藏法师,副秘书长纯闻法师,中国佛学院副院长清远法师等十二位法师共同为传供法会主法。  相似文献   

4.
法界春秋     
《法音》1989,(7)
中国佛教协会副会长、中国佛学院副院长、北京法源寺住持明真老法师因病医治无效,于1989年5月17日在北京圆寂,佛教四众无比悲痛。5月30日在北京法源寺举行明真法师示寂回向法会。本刊第8期将作详细报道。  相似文献   

5.
《法音》1989,(3)
据新华社北京2月1日电第十世班禅大师示寂回向法会今天开始在北京广济寺举举行。中国佛教协会副会长刀述仁主持了悼念仪式,中国佛教协会副会长、广济寺方丈明旸法师宣读了中国佛教协会祈祷文。  相似文献   

6.
缅怀大师光辉业绩爱国爱教勇猛精进──首都佛教界隆重纪念十世班禅大师圆寂六周年本刊讯在新春佳节来临之际,首都佛教界隆重举行法会,纪念十世班禅大师圆寂六周年。1月28日,广济寺大雄宝殿内香烟绕,佛号悠扬,供案正中安奉着用洁白的哈达裹边的班禅大师法像,四周...  相似文献   

7.
本刊讯2011年12月29日上午,第十一世班禅额尔德尼却吉杰布大师拜会中国佛教协会,在钟鼓齐鸣的法乐当中,受到会长传印长老,副会长学诚法师、湛如法师,秘书长王健,广济寺方丈演觉法师以及佛协各部室负责人和广济寺僧众的热烈欢迎。学诚副会长、湛如副会长、王健秘书长等在广济寺天王殿前一一向第十一世班禅大师  相似文献   

8.
《法音》1989,(5)
1月28日班禅大师不幸圆寂以后,全国佛教界纷纷举行追悼活动,本刊在第三、第四期作了较集中的报道,其后又陆续收到一些地区的佛教界追悼班禅大师的消息,现报道如下: 2月3日,中国佛教协会福建省分会在莆田广化寺隆重举行第十世班禅大师示寂回向法会。中国佛协副会长圆拙老法师主持悼念仪式。省佛协会长妙湛法师致祈祷文。省委、省人大常委会、省政  相似文献   

9.
法界春秋     
《法音》1990,(3)
新华社北京一月十七日电(记者刘文汇)今天,三百多位佛教界人士在北京市广济寺烛火通明的大殿内参加纪念第十世班禅大师额尔德尼·确吉坚赞圆寂一周年法会.班禅大师的遗像前堆满了北京佛教界各团体、中央及地方有关部门敬献的哈达.中国人民政治协商会议副主席、中国佛教协会会长赵朴初向班禅大师的遗像顶礼.他说,这次法会一是为了追念大师一生为国为教所做的难能稀有的功德,二是为了祈愿大师早日转世.  相似文献   

10.
陈长松 《法音》2015,(6):56-57
5月25日(农历四月初八)上午,中国佛教协会在北京广济寺举办庄严隆重的浴佛法会,纪念佛陀诞辰2639周年。会长学诚法师、副会长演觉法师、副会长宗性法师,国家宗教事务局局长王作安、副局长蒋坚永、巡视员裴飚,全国政协民宗委办公室主任吴亚东,中国佛教协会名誉理事田青,艺术家韩美林,《西游记》主演六小龄童、马德华、刘大刚、汪粤,以及首都佛教信众数千人参加了法会。  相似文献   

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12.
In both psychology and philosophy, cognitive theories of emotion have met with increasing opposition in recent years. However, this apparent controversy is not so much a gridlock between antithetical stances as a critical debate in which each side is being forced to qualify its position in order to accommodate the other side of the story. Here, I attempt to sort out some of the disagreements between cognitivism and its rivals, adjudicating some disputes while showing that others are merely superficial. Looking at evidence from neuroscience and social psychology, as well as thought experiments and theoretical arguments, I conclude that it is necessary to acknowledge both that emotions have intentional content and that they involve somatic agitation. I also point out some of the more promising directions for future research in this area.  相似文献   

13.
Peter Barker 《Synthese》1990,83(2):317-323
I argue that Copernicus accepted the reality of celestial spheres on the grounds that the equant problem is unintelligible except as a problem about real spheres. The same considerations point to a number of generally unnoticed liabilities of Copernican astronomy, especially gaps between the spheres, and the failure of some spheres to obey the principle that their natural motion is to rotate. These difficulties may be additional reasons for Copernicus's reluctance to publish, and also stand in the way of strict realism as applied to De Revolutionibus, although a realistic astronomy may be envisioned as a goal for Copernicus's research program.  相似文献   

14.
15.
Based on a general systems analysis model, the holistic approach to counseling spans every level and interaction effect from the gene to the interpersonal to the community and beyond. One of the major functions of the counselor in this approach is opening and maintaining communications among groups in the various school and community subsystems. The author of this article, a psychiatrist, stresses the use of the holistic approach in (a) the training and role of the psychiatrist, (b) the school and its subsystems, (c) the role of the guidance counselor, and (d) the interaction between the guidance counselor and the psychiatrist.  相似文献   

16.
Impressive reaffirmation of Jung's archetypal hypothesis has come from developments in behavioural biology (Tinbergen 1951; Cosmides 1985), psycholinguistics (Chomsky 1965), structural anthropology (Lévi-Strauss 1967), developmental psychology (Bowlby 1969), dream research (Jouvet 1975). neuroscience (MacLean 1976), sociobiology (Wilson 1978), and evolutionary psychiatry (Gardner 1988; Gilbert 1989). A close correspondence exists between Jungian theories of dreaming in human beings and modern biological theories of dreaming in animals. A paradigm shift is under way in the direction of a growing cross-disciplinary awareness that all human sciences are about archetypal manifestations and that these apply as much to the body as to the mind. Jungian psychology must keep abreast of these developments if it is not to be sidelined and superseded by less humane therapeutic philosophies.  相似文献   

17.
The position of Jewish writings on homosexuality is the topic of inquiry. Overt homosexuality, child homosexuality, and lesbianism are examined in the light of Jewish Halacha (law). Though Talmudic writings view homosexuality with severe disapproval, a sprrit of tolerance and compassion is also voiced in them. It is suggested here that Jewish law placed overt homosexuality in the category of illness to evoke compassion for it Halachic insights also suggest that homosexualities be viewed differentially. Activities involving minors and lesbians are not given equal weight in the realm of retribution. There are efforts to obviate social stigma. Prevention and rehabilitation are given major concern. To conclude the article, the role of the Jewish religious practitioner and his responsibilities vis-à-vis the homosexual client are given a brief examination.  相似文献   

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20.
The publication of The Red Book reiterates how deeply connected to nature Jung was and how this connection emerged through his encounter with the spirit of the depths. This article reviews some of Jung's writings in regard to nature and suggests that the energy related to the earth that Jung expresses in The Red Book was continued in his ongoing work on his tower at Bolllingen. The author also reviews his own search for a deeper connection to nature and an understanding of his own ancestry. Reviewing the emergence of the value of wilderness in North America and the call to reclaim the wild, he considers the life of Englishman Archie Belaney, who took on the identity of a Native American, Grey Owl, and became one of Canada's first leading environmentalists.  相似文献   

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