Errando Discimus: Has Post‐Yugoslav Political and Social Science Neglected Religion?

This article explores the issue of neglecting religion in the post‐Yugoslav political and social science literature (1990–2018). Therefore, it offers a qualitative and quantitative analysis of the leading political and social science journals from Serbia, Croatia, Bosnia, and Herzegovina. The research question that this article will tackle is: Has post‐Yugoslav political and social science neglected religion? The hypothesis of this article is that, although there was an obvious need for in‐depth studies of the relationship between religion and politics in the post‐Yugoslav region, leading political and social science journals published from Serbia, Croatia, Bosnia, and Herzegovina have neglected religion. In order to test our hypothesis, we employ content analysis by examining the archives of the leading journals published in the above stated states and basic statistics in order to highlight the percentage and extent of published articles dealing with religion compared to the total volume of articles published.     

The Limits of Secularization? The Resurgence of Orthodoxy in Post‐Soviet Russia

The collapse of the Soviet Union ended a long period of state repression of religion, facilitating a possible religious revival in Russia. Despite evidence of increasing levels of Russian Orthodox identification in the 1990s, however, the debate over whether post‐Soviet Russia is an exception to secularization trends elsewhere continues. We address this debate by examining trends in Orthodox identification and church attendance and their impact on conservative moral values, as well as the basis of religiosity in age cohorts, using a seven‐wave national, stratified random sample survey covering 1993–2007. The analysis indicates continued growth in Orthodox self‐identification, increased church attendance, and an increasingly strong association between religiosity and conservative morality over this time period. Moreover, signs of religious revival are most pronounced among the cohort of people who came to maturity after communism ended. The resurgence of Orthodoxy in Russia provides a robust exception to secularization trends in Western Europe.     

A Wittgensteinian Philosophy of Religion – or A Philosophy of Wittgensteinian Religion?

I evaluate the plausibility of how broadly 'Wittgensteinian' approaches to the philosophy of religion: looking in the first half of the essay at the account such approaches give of the meaning of religious utterances, and in the second half at the account given of the required justification for believing such utterances. As regards the meaning of religious utterances I distinguish weak and strong Wittgensteinian theses, supporting the former but refuting the latter. Turning to Wittgensteinian approaches to the justification of religious beliefs I argue that although some beliefs are 'groundless' in a way that makes them an unquestionable feature of our conceptual landscape, anything as interesting as a religious belief can not be 'groundless' in the relevant sense (of being invulnerable to attack). Finally I argue that only Wittgensteinian approaches can capture the meaning and justificatory requirements of religious beliefs for a minority of 'believers': but that this minority is important.     

The Trinity: A New Wave?

Books reviewed in this article:
Bruce Marshall, Trinity and Truth
Boris Bobrinskoy, The Mystery of the Trinity: Trinitarian Experience and Vision in the Biblical and Patristic Tradition
David S. Cunningham, These Three are One: The Practice of Trinitarian Theology
Denis Edwards, The God of Evolution: A Trinitarian Theology     

The Course of Post‐Crisis Suicidal Symptoms: How and for Whom Is Suicide “Cathartic”?

We investigated suicide "catharsis" as evidenced by decreased suicidality following a suicide attempt. Past research has examined this issue with mixed results (Bronisch, 1992; Davis, 1990; van Praag & Plutchik, 1985). In the present study, we examined Modified Scale for Suicide Ideation (MSSI) scores for 198 suicidal men during suicidal crisis, prior to entry into a treatment study, and again at 1-month and 12-month follow-ups. Patients were divided into ideators, single attempters, and multiple attempters. We found evidence for decreased suicidality, but interpreted it as the gradual action of interpersonal support, rather than as emotional catharsis. Also, multiple attempt status affected the long-term course of post-crisis suicidality.     

Old Wine in New Bottles? The Case of Self‐compassion and Neuroticism

Research on self‐compassion, which is defined as being understanding and kind to oneself when confronted with negative experiences, has produced an impressive number of articles in recent years. This research shows that individual differences in self‐compassion, as measured by the Self‐Compassion Scale (SCS), are positively related to life satisfaction, health and social functioning. However, a critical and systematic test of self‐compassion from a personality perspective has not yet conducted so far. In the present study (N = 576), we (i) tested the factor structure of the SCS, (ii) examined the distinctiveness of self‐compassion with regard to the five‐factor model of personality, focusing on neuroticism, and (iii) tested the incremental predictive power of self‐compassion beyond the five‐factor model in the context of life satisfaction. Confirmatory factor analyses supported a two‐factor plus six facets solution of self‐compassion (a positive factor and a negative factor). Additional analyses revealed that the negative factor was redundant with facets of neuroticism (rs ≥ .85), whereas the positive factor had some unique variance left. However, neither the negative factor nor the positive factor could explain substantial incremental variance in life satisfaction beyond neuroticism. Recommendations for how to use the SCS are provided, and the future of research on self‐compassion is discussed. Copyright © 2017 European Association of Personality Psychology     

The Problem of Self‐Torture: What's Being Done?

We commonly face circumstances in which the cumulative negative effects of repeatedly acting in a certain way over time will be significant, although the negative effects of any one such act, taken on its own, are insubstantial. Warren Quinn's puzzle of the self‐torturer presents an especially clear example of this type of predicament. This paper considers three different approaches to understanding the rational response to such situations. The first focuses on the conditions under which it is rational to revise one's prior intentions. The second raises the possibility of a fundamental disconnect between the rational assessment of an extended pattern of choices and the assessment of the individual choices that make up that pattern. I show that neither adequately addresses the underlying issues. I propose a third approach, according to which the rational assessment of the “self‐torturer's” choices is guided, not by any plan or intention the he has actually adopted, but by the plan or plans it would have been reasonable for him to adopt from the outset. The larger significance of this conclusion is brought out through the identification of conditions under which one's past choices can non‐derivatively constrain the rational response to one's present circumstances.     

Frozen narratives? Post‐divorce processes and contact disputes

The aim of this paper is to explore some interactive processes and constraints as adults and children develop new narratives post-divorce. It will look at how adults' narratives can become more rigid or frozen over time as a result of battles within the legal system, and the effect this can have on children. Dilemmas and contradictions for therapists attempting to bring about change in the context of an assessment will be discussed, as will the challenge of introducing therapeutic 'understanding-based' language into an adversarial system organized around 'evidence-based' language. The therapeutic work described takes place in the context of court assessments of children whose parents are engaged in disputes over contact. Case vignettes will be used to illustrate the processes described, and dilemmas for therapists will be discussed as they position themselves in relation to conflicting narratives.     

Karma or Immortality: Can Religion Influence Space‐Time Mappings?

People implicitly associate the “past” and “future” with “front” and “back” in their minds according to their cultural attitudes toward time. As the temporal focus hypothesis (TFH) proposes, future‐oriented people tend to think about time according to the future‐in‐front mapping, whereas past‐oriented people tend to think about time according to the past‐in‐front mapping (de la Fuente, Santiago, Román, Dumitrache, & Casasanto, 2014). Whereas previous studies have demonstrated that culture exerts an important influence on people's implicit spatializations of time, we focus specifically on religion, a prominent layer of culture, as potential additional influence on space‐time mappings. In Experiment 1 and 2, we observed a difference between the two religious groups, with Buddhists being more past‐focused and more frequently conceptualizing the past as ahead of them and the future as behind them, and Taoists more future‐focused and exhibiting the opposite space‐time mapping. In Experiment 3, we administered a religion prime, in which Buddhists were randomly assigned to visualize the picture of the Buddhas of the Past (Buddha Dipamkara) or the Future (Buddha Maitreya). Results showed that the pictorial icon of Dipamkara increased participants' tendency to conceptualize the past as in front of them. In contrast, the pictorial icon of Maitreya caused a dramatic increase in the rate of future‐in‐front responses. In Experiment 4, the causal effect of religion on implicit space‐time mappings was replicated in atheists. Taken together, these findings provide converging evidence for the hypothesized causal role of religion for temporal focus in determining space‐time mappings.     

DSM‐5 and Bereavement: The Loss of Normal Grief?

The mood disorder work group has proposed to eliminate the bereavement exclusion criterion from the diagnosis of major depression in the 5th edition of the American Psychiatric Association's (2012) Diagnostic and Statistical Manual of Mental Disorders. The proposal would break tradition with the long‐held distinction between depression and normal bereavement. This article reviews the development of the bereavement exclusion, discusses evidence for and against the proposal, and offers some relevant implications for counselors in light of the research on depression and bereavement.     

The Psychology of Religion in Europe—A Contextual Report

Pastoral Psychology -     

True Context‐dependent Preferences? The Causes of Market‐dependent Valuations

A central assumption of neoclassical economics is that reservation prices for familiar products express people's true preferences for these products; that is, they represent the total benefit that a good confers to the consumers and are, thus, independent of actual prices in the market. Nevertheless, a vast amount of research has shown that valuations can be sensitive to other salient prices, particularly when individuals are explicitly anchored on them. In this paper, the authors extend previous research on single‐price anchoring and study the sensitivity of valuations to the distribution of prices found for a product in the market. In addition, they examine its possible causes. They find that market‐dependent valuations cannot be fully explained by rational inferences consumers draw about a product's value and are unlikely to be fully explained by true market‐dependent preferences. Rather, the market dependence of valuations likely reflects consumers' focus on something other than the total benefit that the product confers to them. Furthermore, this paper shows that market‐dependent valuations persist when – as in many real‐life settings – individuals make repeated purchase decisions over time and infer the distribution of the product's prices from their market experience. Finally, the authors consider the implications of their findings for marketers and consumers. Copyright © 2013 John Wiley & Sons, Ltd.     

A Review of “The Oxford Handbook of the Economics of Religion”

Online and distance learning are delivery modes in theological education that prompt questions about a library's ability to serve non-resident or occasionally resident students. This bibliometric study of 23 Doctor of Ministry theses completed at Garrett-Evangelical Theological Seminary between 2006 and 2010 includes data about the kind of resources that are being used by distance students. The data is analyzed longitudinally and also by overall sample. Percentages of items cited that are in the library holdings either in hard or e-versions are also provided. Preliminary recommendations are made about how the library might adapt to serve the research needs of distance students.     

Perceiving and Interacting Affordances: A New Model of Human–Affordance Interactions

This article introduces a new affordance framework for humans and human design. Based on previous important concepts in product design–affordance, signifier, and product semantics, the authors propose three new concepts to illustrate how people perceive affordance. According to the model, perceptual probability of affordance is the probability that the public can perceive a certain affordance; perceptual threshold of affordance is the threshold at which affordance can be perceived by a person and changed by perceptual information; and situations, in which interactions between affordances and people exist, are crucial influences on human–affordance interactions. An illustration of the model and suggestions for further research are provided.