God,Time, and Eternity

Abstract

Theologian Karl Rahner holds that in trinitarian theology and evolutionary conceptions of Christology and anthropology, personhood emerges as a dynamic function of being-in-relation. Integrating Rahner's insights with neuroscientist Terrence W. Deacon's recent work on emergence provides a fresh framework for interpreting and developing Rahner's understanding of the manner in which created being subsists dynamically vis-à-vis infinite Being as such (the analogia entis), how one might conceive of God's creative activity or grace at work in evolutionary processes, and how Homo sapiens has evolved to bear the imago trinitatis—image of the Trinity—in a unique way.     

Matter,mathematics, and God

Between 1863 and 1928, positions regarding evolution and creationism debated in today's polls and popular culture first appeared in the Anglo-American world. By reviewing writings of T. H. Huxley, Alfred Russel Wallace, Helena P. Blavatsky, and H. P. Lovecraft, early formulations in today's culture wars and their relation to human curiosity or xenophobia become evident. Exploring these individuals in relation to one another is warranted since Blavatsky and Lovecraft, with their impact on popular culture in the twentieth century, often wrote in response to evolutionary writings, including those of Wallace and Huxley with their respective design-oriented and agnostic positions.     

God,vision and power

Enlightenment philosopher George Berkeley, Irish bishop of Cloyne (1695–1752) developed a theory of God's relation to the world both rooted in orthodox Western Theology and influential for European secular government. This article critically examines the notion of God in Berkeleian thought with special reference to its implications for his concrete recommendations and political projects in British government and empire building. To this end, it examines the application of early Christian ascetic techniques to enlightenment colonial government. Berkeley's thought exemplifies modernity's modelling of the governing autonomous self on a transcendent impassible God. His ethics represent a practice of cosmology, where the world is watched by the judging subject.