“LOVE YOUR ENEMIES”: USURY,CITIZENSHIP AND THE FRIEND‐ENEMY DISTINCTION

Through an analysis of the Scriptural treatment of usury, a constructive theological analysis of the question of the friend‐enemy distinction as a political category, its relationship to a Christian conception of universalism as determined by being in Christ, and the nature of faithful citizenship is forged. This essay argues that usury is a paradigmatic instance of the friend‐enemy distinction as defined by Carl Schmitt and as such is primarily a political act. The article closes by analysing Schmitt's reading of Jesus’ commandment to love enemies and suggests that after Christ, the friend‐enemy distinction ceases to be political and becomes missiological instead. The implication of this missiological conception is then related back to the on‐going question of usury.     

“A Mosaic Community Together in the Journey of Faith”

This article demonstrates how missional churches have emphasized accompaniment as missiological foundation in the COVID-19 pandemic season. Employing ethnographical method, interviews, and virtual church visits as the primary approach, the paper explores how NextGen Church as the embodiment of Christ’s love has moved communities to solidarity and unity in the middle of global suffering. It concludes that God is on the mission of love and that the pandemic has provided an opportunity for the church to enhance its participation in missio Dei by epitomizing Christ’s love.     

Making Critically Conscious Disciples: A Zambian Pentecostal Pneumato‐Discipleship Missiology

This article calls for rethinking of discipleship within missio Spiritus for political formation necessary for the viable functioning of Zambian Pentecostalism in the neo‐colonial context. It argues that the theme for the 2018 World Mission Conference in Arusha, Tanzania, “Moving in the Spirit: Called to Transforming Discipleship,” calls for pneumato‐discipleship in promoting human dignity. Through an empirical missiological approach, the article analyzes interviews conducted with various believers in various Pentecostal communities to demonstrate the emerging missio Spiritus praxis among Zambian Pentecostals, which seeks to promote a missional ethics of resistance to neo‐colonial political culture. Pneumato‐discipleship, as pedagogy for critically conscious disciples, is geared toward realization of human dignity. It is the instrument of hope in the search for dignity and struggle against pervasive inhumanities.     

Deciphering the Tower of Babel: Examining the Theory Base for Wraparound Fidelity

I present the results of a study that examined a theoretical and paradigmatic basis to better define fidelity in a wraparound approach to service delivery. I first examined the literature to clarify terms and to suggest a paradigmatic and theoretical base for the easily misinterpreted, value-laden philosophy of wraparound. Two deceptively simple constructs were identified and examined through a multi-case, multi-method design. Results suggested that wraparound is an emerging collaborative model based in critical and constructivist thought and in ecological systems theory. My study provides a preliminary but essential step in clarifying the process of implementation and evaluation of the wraparound approach.     

The renewal of the diaconate and the holistic mission of the Church

Research on the diaconate in recent years has provided a stimulus for discussion on possible reform and renewal of the ordained ministry. Whilst some critics see this as arising merely from an attempt at a uniformity which might further the search for unity in the Church, this article argues that there are in fact certain natural reasons for reforming the diaconate. The author focuses on the relationship of mission and diakonia and the renewal of the diaconate with each other. Though the term ‘mission’ is not often used, the article follows the central points of ecumenical missiological discussion, addressing the crucial question, ‘What is the place of diakonia and the diaconate in the holistic mission of the Church?’ There is thence a certain logic in the argument, leading to the conclusions the author finally draws.     

Towards and Beyond Edinburgh 2010: A Historical Survey of Ecumenical Missiological Developments since 1910

This article provides a brief history of mission theology of the global church since Edinburgh 1910, highlighting the seismological shifts and major developments in missiological thinking and praxis over the years and through various world mission conferences, specifically from the perspective of the Commission on World Mission and Evangelism (CWME). It argues that, as we prepare ourselves to celebrate the centenary mission conference in Edinburgh in June 2010, mission theology has moved from its early stage of colonial, Eurocentric expressions to post‐colonial and polyphonic articulations of missiology. For the CWME, though, the missiological journey continues even beyond 2010. This article argues that, amongst many important missiological themes that CWME needs to address within the overarching theme of “Ecumenism in Mission”, the themes CWME has identified as its major focus for the coming years – viz. ecclesiology and mission, mission as healing, and mission as contestation – are of crucial pertinence. In the changing global Christian landscape where the centre of gravity of Christianity has moved to the global South, and in a context where new forms of being ecclesial communities are tried out, “The Nature and Mission of the Church” needs to take a “from below” approach, going beyond the traditional frameworks of mainline churches. Mission as healing would provide a comprehensive and more integral perspective to the salvific purpose of God for this world, especially as “healing” is a common strand within many religious, ecclesial and spiritual traditions, offering a dialogical perspective. Mission as contestation is equally significant in today's world where the gospel imperative of confronting satanic forces that express themselves in the form of globalization, neo‐imperialism, patriarchy, racism, casteism and eco‐violence is of cardinal importance.     

Complexity and the Mind–Nature Divide

Descartes's distinction between res cogitans and res extensa is a paradigmatic concept on which Western thought has been grounded. The reductionist and objectivistic approach of modern science draws its fundamental premise from it. This dualism has also instigated a view of human as separate from nature. The complexity approach in its most radical form questions many of these assumptions, asserting that the subjective and objective dimensions are involved in a relation of mutual determination and dependence. This article argues that if the dualistic metaphysics is replaced by a vision emphasizing this mutual dependence, a new way of interacting with nature may also be fostered.     

The Holy Spirit in EG,TTL, and CTC: The Pneumatological Impulse for Christian Mission

This article examines the correspondence in the pneumatological impulse for mission among three documents: Evangelii Gaudium (EG), Together towards Life (TTL), and The Cape Town Commitment (CTC). This consonance in EG, TTL, and CTC is significant given the dissonance on theological and missiological perspectives across the representing ecclesial bodies since the mid‐20th century. Following a review of pneumatology in these three documents, the paper proposes a forward‐looking trajectory to a more expansive view of the Spirit's ever‐mysterious operations in the church, in missions, and in the world.     

Remembering (Short-Term) Memory: Oscillations of an Epistemic Thing

This paper provides an interpretation of Hans-J?rg Rheinberger’s notions of epistemic things and historical epistemology. I argue that Rheinberger’s approach articulates a unique contribution to current debates about integrated HPS, and I propose some modifications and extensions of this contribution. Drawing on examples from memory research, I show that Rheinberger is right to highlight a particular feature of many objects of empirical research (“epistemic things”)—especially in the contexts of exploratory experimentation—namely our lack of knowledge about them. I argue that this analysis needs to be supplemented with an account of what scientists do know, and in particular, how they are able to attribute rudimentary empirical contours to objects of research. These contours are closely connected to paradigmatic research designs, which in turn are tied to basic methodological rules for the exploration of the purported phenomena. I suggest that we engage with such rules in order to develop our own normative (epistemological) categories, and I tie this proposal to the idea of a methodological naturalism in philosophy of science.     

Life,Joy, and Love: Together towards Life in Dialogue with Evangelii Gaudium and The Cape Town Commitment

This article offers reflections on key themes and missiological significances of the WCC's Together towards Life in dialogue with the other evangelical and Roman Catholic documents, specifically, Pope Francis’ apostolic exhortation Evangelii Gaudium and the Lausanne Movement's Cape Town Commitment. Organizing his reflections around the significant words in each document – life, joy, and love – as well as other meaningful and powerful words that arise in analysis, the author finds that these three new mission statements cover much of the same ground and are quite complementary, with concern for the poor, the oppressed, the marginalized, and the forgotten and disregarded playing a central role in all of them. The article concludes that it is important to study these three documents together, as each has the potential to be a friendly yet challenging ecumenical dialogue partner to the others.     

Together towards Life in the Korean Context: Missiological Implications for the Korean Church

This paper examines the implications of Together towards Life: Mission and Evangelism in Changing Landscapes (TTL) in the Korean context. TTL presents a renewed understanding of mission and challenges the mission activity of the Korean church and mission community. The paper explores some missiological implications of TTL for the once marginalized Korean church, which has become the centre of global Christianity. The world church has begun to recognize the rise of the non‐Western churches and the emerging roles of the Korean church. TTL, with a study guide, and Ecumenical Missiology should serve as helpful resources for teaching and training theology students and field missionaries. 1     

God of Life,Lead Us to Justice and Peace: Some Missiological Perspectives

The article examines the theme of the Busan Assembly from a missiological angle, especially from the perspective of “mission from the margins.” This is done, focussing on Asian contextual realities, with a specific subaltern accent on Indian missiological challenges such as casteism. The article argues that the prayer format of the assembly theme be understood essentially as cries of the marginalized peoples and the exploited nature. Christians and churches are challenged to echo these cries by joining in their struggles to affirm life, justice and peace. Links to the new WCC affirmation on mission and evangelism are also established here.     

Migration in Missiological Research

The phenomenon of migration has received a considerable amount of scholarly attention in recent years. This article presents and elaborates on how contemporary missiological research addresses and discusses migration processes. It approached the theme of migration from various perspectives, including how migration phenomena influence individual and communal expressions of faith; how migration experiences are and can be reflected on theologically; and challenges and opportunities of migration to mission thinking and practice. Further, based on the presentation of themes and approaches in the field, the article discusses how migration might challenge and develop the research agenda within missiology. It is argued that migration and migration processes do not only challenge the idea of easily identifiable contexts, but that they also blur and destabilize the whole idea of fixed borders. This challenges missiology to rethink its basic theories related to contextualization and inter‐religious encounters, as well as the understanding of mission thinking and practice.     

Missional Formation at the Evangelical Seminary of Theology in Matanzas,Cuba

The author points out that Cuba is going through a special kairos, a time of transition, where (a) civil society is becoming increasingly active in the Cuban economy; (b) Cuban society is still in the process of digesting the meaning of the normalization of relations with the United States; and finally (c) the churches and religion in general are playing a more dynamic role in Cuban society. The author, on behalf of the hosting institution, the Evangelical Seminary of Theology in Matanzas, Cuba, reflects on the theme of the Commission on World Mission and Evangelism consultation, after making reference to the historical development of missiological training in its 70 years of existence.     

Ecclesiology and Missiology: Reflections on Two Recent Documents from the World Council of Churches

In 2013 the World Council of Churches published two important documents, one on the church and one on mission. Beginning with the conviction that ecclesiology has to be missiological and missiology ecclesiological, this article reads each document from the basic perspective of the other. This reading is followed by a constructive critique from the author's perspective as a Roman Catholic missionary ecclesiologist.     

Using diaries to explore the characteristics of work‐related gossip: Methodological considerations from exploratory multimethod research

This paper examines the methodological considerations of diary methods, as used in exploratory multimethod research into the characteristics and function of gossip in nursing and health care organizations. There has, in the past, been a dearth of empirical research into the nature and role of gossip in organizations. Gossip is a disparate phenomenon, difficult to define, conceptually complex and resistant to paradigmatic summing up. However, research agendas are emerging in relation to gossip as both a social phenomenon, and also as an important aspect of organizational communication. This paper contributes to this emerging literature, arguing that diary methods offer a solution to the problems of researching the often private, unseen and unheard worlds of gossip in organizations. It is also argued that diary methods alone are insufficient, and that eclectic, multimethod research designs are necessary in order to manage the challenges associated with capturing and preserving the elusive nature of gossip.     

Contextualizing Falk's Identity-Related Visitor Motivation Model

ABSTRACT

This article represents a companion to an article critiquing Falk's identity-related visitor motivations model. Provided here are a summary of the theory and assumptions that underlie the identity-related visitor motivations model and the empirical approaches that were used to develop the model. Particular attention is directed to clarifying the ways in which the identity-related visitor motivations model has and can be used as a segmentation tool, and the growing body of data from a wide range of institutions that support the basic validity and reliability of using the model for this purpose. The paradigmatic foundation of the model, pragmatism, is described. Pragmatism is an approach that emphasizes that knowledge is best gained through, and directed toward action; an approach that gives preference to practicality over theoretical discourses. Finally, thoughts on both the strengths and limitations of the identity-related visitor motivations model as a mechanism for better understanding museum visitors are presented.     

Hosts and Guests: Hospitality as an Emerging Paradigm in Mission

In recent years, hospitality has turned into a central term in missiological discussions integrating several aspects of missiological reflection. The essay summarizes how the dialectic between host and guest builds a central thread throughout the biblical narrative and explores how the dual role of missionaries as hosts and guests opens new dimensions of missionary existence and self‐understanding. On the one hand, the role of the missionary as guest emphasizes the missionary's vulnerability and voluntary submission to the cultural and contextual rules. It thus implies a humility that stands in contrast to any spirit of conquest. On the other hand, missionaries who understand their role as one of host show a readiness for disruption and openness to the sacramental quality of a guest that possibly allows an encounter with God. Hospitality thus re‐enacts a basic movement of faith, the movement of receiving the alien word of God. In a final reflection, the essay considers a contradiction inherent in the concept of hospitality, as pointed out by the French philosopher Jacques Derrida, the contradiction between openness to those in need of hospitality and the host's dependence on power and control in order to host people.     

Haugeland's Heidegger and the Metaphysics of Normativity

Abstract: John Haugeland's distinctive approach to Heidegger's ontology rests on taking scientific explanation to be a paradigmatic case of understanding the being of entities. I argue that this paradigm, and the more general account that Haugeland develops from it, misses a crucial component of Heidegger's picture: the dynamic character of being. While this dimension of being first comes to the fore after Being and Time, it should have been present all along. Its absence grounds Heidegger's persistent confusion about whether world is an entity, as well as problems that both Haugeland's Heidegger and Heidegger's Plato run into with the ontological difference. Retrieving the dynamic character of being reveals the proper object of Heidegger's fundamental ontology as well as a distinctive feature of his metaphysics of normativity, which is all but impossible to see if we grasp Heidegger's account through the special case of scientific explanation—at least as usually understood.     

Paradigmatic Assumptions of Disciplinary Research on Gender Disparities: The Case of Occupational Sex Segregation

Lips (2012) deconstructs the standard methodological approaches to understanding the gender wage gap and shows that issues of gender pervade nearly every assumption of these models. In this commentary, we call attention to paradigmatic assumptions and theoretical approaches of the three most relevant social-science disciplines that deal with a parallel issue—occupational sex segregation—to demonstrate that scientific progress is facilitated by transparency in our disciplinary approaches to addressing gender disparities. Accordingly, the neoclassical economic approach to occupational sex segregation posits, among other things, self-selection in the development of human capital, such as choice of college major, as well as women’s tradeoffs in marriage vs. work-related capital as the drivers of occupational disparities. Progressive sociological approaches, such as feminist and Marxist sociology eschew these “supply-side” explanations in favor of examining “demand-side” explanations, particularly social forces that shape both employers’ beliefs about desirable worker attributes as well as the institutional structures that are created to support these views. Psychological approaches tend to address both supply-side (e.g., vocational preferences) and demand-side (e.g., stereotypes and bias) explanations. The aim of this commentary is to elucidate the paradigmatic approaches that each of the major social-science disciplines takes in understanding gender inequity issues in order to advance integrated research on these important social topics.