Can Skeptics Earn Their Keep?

This paper investigates the prospects for skepticism once we distinguish between bare skeptical theses and arguments and mature philosophical theory. If all skeptics have to offer is bare theses and arguments, skepticism presents only a challenge of reflective equilibrium. But if skeptics can move toward developed theory, then skeptics have, as I will put it, earned their keep. Just as foundationalism should be taken seriously in part because theory development goes well beyond a mere regress argument for the view, just so skepticism needs theory development to be taken seriously as well. The problem is that it is not clear that theory development is possible for skeptics. Here I articulate this concern and give some grounds for thinking that it can be overcome.     

Don du sang,transfusion et anonymat

Anonymity is one of the four ethical pillars of transfusion, according with a voluntary, non-remunerated donation in a non-profit organization. This requirement of anonymity is rooted in the very principle of the donation, without which the donation would create a debt for the recipient. Its scope is actually wider than the other principles because it goes beyond the realm of donation to assert itself as an immutable principle of the act of transfusion, with no identification link between a donor and his recipient. This article will study, in a French context, the different basements and issues of anonymity as well as the associated means to match this principle with safety and liability obligations.     

Pastoral counselling: an American perspective

While pastoral counselling is a function of pastoral ministry in religious communities, it is also a specialised ministry requiring professional training that extends well beyond a pastoral/ theological education for ministry, as well as beyond the confines of religious communities. This article is an American perspective on Certified Pastoral Counsellors as mental health care providers for individuals, couples, and families, generally on a fee-for-service basis, with many qualifying for reimbursement by private and federal third party payers. It demonstrates that pastoral counselling as practised in the USA is spiritually integrated counselling and psychotherapy, requiring graduate academic and clinical work in these disciplines as well as graduate education in religious studies. It offers an American perspective on this specialised ministry of mental and relational health and discusses its identity and function, methodology, supervision requirements, and the clinical use of religious resources, including a case illustration.     

Das Unbewusste

In this paper I want to explore whether it is possible to establish a correlation between different levels of pathology and the distortions of some unconscious functions necessary for good mental functioning. My hypothesis is that mental health depends on the possibility to use an apparatus that allows us to contain and keep our emotions alive as well as to give meaning to them. This apparatus functions all the time, beyond individual consciousness. Some patients have this apparatus or have at least the potential to develop it whereas others, such as borderline and psychotic patients seem to be lacking it completely, hence the difficulty of analyzing these kinds of patients.     

Chinese Ink Brush Writing, Body Mimesis, and Responsiveness

This essay aims at an elucidation of the performative relation connecting artistic mimesis with the living body. Encompassing art theory and phenomenology of the body, the scope is to evince a crucial link between aesthetic interpretation, body motion, and mimetic creativity, with general implications for reflection on the body, as well as a deeper understanding of a major element of ancient Chinese culture. By mainly analyzing Chinese texts on ink brush writing, as well as some testimony taken from 20th century European philosophy, this essay, from a transcultural stance, tries to show how ink brush writing may be interpreted as a type of regulated body movement and body exercise. What appears as responsiveness within this phenomenal field is a specific form of mimesis, namely body mimesis. As a sort of imitative action, body mimesis runs through the bodily self, beyond consciousness, transforming it and shaping its behavior.     

Reflections on the process of psychotherapeutic change as applied to medical situations

This article takes the basic ideas on the process of changing implicit knowledge put forward in this special issue, and extends them beyond psychotherapy to include other therapeutic relationships that occur in medicine. One vignette, from an encounter between a medical student and a dying patient, illustrates how a “moment of meeting” changes the student as well as the patient. The second shows how therapeutic interventions for new mothers with their newborn infants involve “moments of meeting” that alter the mother's implicit knowledge of her baby and of herself as a mother. © 1998 Michigan Association for Infant Mental Health     

Between private and public: Towards a conception of the transitional subject

Elaborating upon Winnicott’s seminal contributions on the transitional object, the author proposes a conception of a transitional subject in which the patient comes into being simultaneously between private and public, subjective creation and material life, me and not‐me. By anchoring subjective creation in the real world (including the body), the patient creates a basis for authentic psychesoma as well as for both personal and symbolic contributions to the world beyond omnipotence, including the world of other subjects. In this sense, intersubjective life is seen as predicated upon transitionality, with the patient seen as simultaneously coming into being as a distinctly personal subject and, in part, as a symbol. Clinical phenomenology is described and is interpreted with respect to the need within psychoanalysis itself for a third, and for a realm of meaning‐creation that lies beyond privacy, omnipotence, and the dyad.     

Psychic reality and the analytic relationship

In this article I have argued that the more linear transformations or desymbolized expressions of one's earliest relationships are always a part of psychic reality and represent a unique opportunity in the analytic situation to transform a person's emotional orientation to the world. A necessary condition for this to come about is the analyst's capacity for sustained interest in the patient. This interest, which goes well beyond an intellectual one, can be threatened by countertransference as well as certain assumptions the analyst has about the nature of the analytic process. The analyst's belief in the analytic process, a belief that can only come from his or her own analysis, is seen as crucial in helping the transformational process that occurs in a successful analysis.     

Is avoidant personality disorder more than just social avoidance?

Although social avoidance is a defining feature of avoidant personality disorder (APD), some theorists posit that APD is characterized by a broader pattern of avoidance that extends beyond social situations. This paper describes a series of four studies that examined the different types of nonsocial avoidance hypothesized to characterize APD in three undergraduate student samples and a clinical sample of adults with APD. Overall, the findings revealed low to moderate associations between APD and emotional and novelty avoidance, as well as avoidance of various nonsocial events. The results provide support for contemporary models of APD.     

Attachment and the Emotional Unit

Until recently, the mother-child relationship was assumed to be the primary relationship affecting the outcome of an individual. This resulted in the mother-child dyad being seen and studied as separate from the family system in which it is embedded. This article asserts that, in order to understand this dyad adequately, one must understand "how" the family functions as an emotional unit that is guided by processes found in evolution and in relationships between living things. It goes beyond describing the family as a system of influence and seeks to account for the universal processes that occur in natural systems. It posits that the triangle is the basic building block of the emotional unit, and proposes a new theoretical dimension for understanding how attachment extends beyond dyads (such as parent-child) to include the emotional unit as a whole. Through triangles, the parent-child relationship is continually influenced by relationship forces operating within the system as a whole.     

Boolean considerations on John Buridan's octagons of opposition

This paper studies John Buridan's octagons of opposition for the de re modal propositions and the propositions of unusual construction. Both Buridan himself and the secondary literature have emphasized the strong similarities between these two octagons (as well as a third one, for propositions with oblique terms). In this paper, I argue that the interconnection between both octagons is more subtle than has previously been thought: if we move beyond the Aristotelian relations, and also take Boolean considerations into account, then the strong analogy between Buridan's octagons starts to break down. These differences in Boolean structure can already be discerned within the octagons themselves; on a more abstract level, they lead to these two octagons having different degrees of Boolean complexity (i.e. Boolean closures of different sizes). These results are obtained by means of bitstring analysis, which is one of the key tools from contemporary logical geometry. Finally, I argue that this historical investigation is directly relevant for the theoretical framework of logical geometry, and discuss how it helps us to address certain open questions in this framework.     

An Embodied‐Socio‐Psychological Perspective in Health Psychology?

The author introduces an alternative perspective to the biopsychosocial model in health psychology. In the first part of her article, she presents the major critiques levelled at mainstream research in health psychology. In the second part, she reviews fundamental studies on the place of emotions in corporeality, then studies that are more psycho‐socially oriented and focus on the relationship between health and the social. This literature review shows the necessity of an alternative perspective. The Embodied‐Socio‐Psychological (ESP) perspective which is presented here is based on a historico‐cultural and developmental approach, drawing from Wallon and Vygotsky’s work and supported by current research in neuroscience on mirror neurons as well as by early interaction psychology. The ESP perspective enables accounting for the articulation between embodied emotional development and the development of superior psychological functions within the social and cultural field; during the crisis of serious illness, this articulation is strongly disrupted in its embodied emotional, embodied social as well as socio‐psychological foundations. This perspective proposes going beyond a notion of the ill human being as a juxtaposition of BPS variables, in order to account for the complementary, indissociable and complex articulation of the corporeal, the social and the psychological. It refers to a theoretical approach that is clearly psychological and no longer anchored in a biomedical definition.     

Whole Lives and Good Deaths

This article discusses two views associated with narrative conceptions of the self. The first view asserts that our whole life is reasonably regarded as a single unit of meaning. A prominent strand of the philosophical narrative account of the self is the representative of this view. The second view—which has currency beyond the confines of the philosophical narrative account—is that the meaning of a life story is dependent on what happens at the end of it. The article argues that the connection between these two views is more tentative than often supposed: philosophical narrativists that see life as a single unit of value and meaning nonetheless provide grounds for arguing that the end of life is not the best and may be a particularly bad time to approach and intervene in the matter of how well one's life as a whole has gone.     

Attentional SNARC: there's something special about numbers (let us count the ways)

We report a study that examines whether the presentation of irrelevant, ordinal information at central fixation interacts with the allocation of attention beyond fixation. Previous research has demonstrated that number perception influences the allocation of spatial attention, such that the presentation of a spatially nonpredictive number at fixation results in attention being allocated to the left when the central number is low (e.g., 1), and attention being allocated to the right when the central number is high (e.g., 9). Here, we examine whether this attentional SNARC effect (spatial numerical association of response codes) generalizes to other ordinal sequences: letters, days, and months. Though we replicate the attentional SNARC we find that this effect is number-specific, unless participants are required to process the cue in an order-relevant fashion. This discovery of number-specificity has important implications both for the functional separation between SNARC and attention-SNARC effects, as well as lending support to recent theories regarding the specificity of a shared neural architecture between numbers and visuospatial attention.     

Theoretical correlations and measured correlations: relating recognition and recall in four distributed memory models

This article addresses the relation between item recognition and associative (cued) recall. Going beyond measures of performance on each task, the analysis focuses on the degree to which the contingency between successful recognition and successful recall of a studied item reflects the commonality of memory processes underlying the recognition and recall tasks. Specifically, 4 classes of distributed memory models are assessed for their ability to account for the relatively invariant correlation (approximately .5) between successive recognition and recall. Basic versions of each model either under- or overpredict the intertask correlation. Introducing variability in goodness-of-encoding and response criteria, as well as output encoding, enabled all 4 models to reproduce the moderate intertask correlation and the increase in correlation observed in 2 mixed-list experiments. This model-based analysis provides a general theoretical framework for interpreting contingencies between successive memory tests.     

Waves of Being: Merleau-Ponty with Bion and Meltzer Toward an Ontology of Music

Phenomenologist Merleau-Ponty, early on, neglected music's theoretical value in favor of painting's. Later, however, he found that it is the transience of music that speaks to the phenomenological experience of Being. This transition from painting to music presents the possibility of an ontological understanding of music for psychoanalysis. For Freud, music and morality were both from a “beyond” that was an effect of neurosis. Drawing on psychoanalyst Bion's idea of container–contained, and his disciple Meltzer's application of this to art, as well as Bion's later innovation of the unknowable O, I apply Merleau-Ponty's distinction between painting and music to the therapeutic nature of art in order to see what sort of psychoanalytically significant revelation is obtained through music.     

Work ethic and grit: An examination of empirical redundancy

The purpose of this study was to examine the relationship between work ethic and grit. Several direct relationships were examined at the dimension and broader construct-level, as well as each variable's relationships with external variables. Work ethic and grit were moderately correlated at the broader construct-level, both related to conscientiousness, and several dimensions of the constructs were related. Work ethic explained significant incremental variance in job satisfaction and turnover intentions above and beyond grit. However, grit explained incremental variance in stress above and beyond work ethic. Study implications, limitations, and future directions are discussed.     

INTO TERRA INCOGNITA: CHARTING BEYOND PETER HARRISON'S THE TERRITORIES OF SCIENCE AND RELIGION

Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at ways in which scientific and theological practitioners may collaborate on practical problems—are all offered as potential ways in which science and religion may engage with one another, in ways which move beyond Harrison's critique.     

Understanding the genetic and environmental specificity and overlap between well‐being and internalizing symptoms in adolescence

Moderate inverse correlations are typically found between well‐being and mental illness. We aimed to investigate the role of genes and environments in explaining the relationships between two aspects of well‐being and two measures of internalizing symptoms. Altogether, 4700 pairs of 16‐year‐old twins contributed data on subjective happiness and life satisfaction, as well as symptoms of depression and emotional problems. Well‐being was moderately correlated with internalizing symptoms (range = ?0.45, ?0.58). Multivariate twin model‐fitting indicated both genetic and environmental overlap. Life satisfaction and happiness demonstrated different patterns of overlap, with stronger genetic links between life satisfaction and depression. Non‐shared environmental influences were largely specific to each trait. This study supports the theory of mental health and illness being partly (but not entirely) correlated dimensions. There are also significant genetic and environmental factors to identify for well‐being that go beyond the absence of mental illness. It is therefore possible that different interventions are needed for treating mental illness and promoting mental health.