Rethinking the Christian Studies Classroom: Reflections on the Dynamics of Teaching Religion in Southern Public Universities

An extended set of conversations conducted by three religious studies faculty teaching at large public universities in the Southern United States spurred these reflections on how their institutional locations inflected issues such as the cultural expectations students bring to the classroom, how these expectations interact with the evolving priorities of religious studies departments, and how these factors affect the balance among the various subfields of religious studies and theology that make up such departments.     

Rethinking communication apprehension: a Myers-Briggs perspective

This study is an examination of relationships between Myers-Briggs personality type preferences, based on Jungian theory, and communication apprehension. Results showed that participants who preferred introversion or sensing reported significantly higher levels of communication apprehension in general and across the group, dyadic, meeting, and public contexts than did participants who preferred extraversion or intuition. In addition, participants who preferred feeling reported higher levels of communication anxiety in the public context than those who preferred thinking. Findings support the assumption that communication apprehension is biologically based, suggest that the Myers-Briggs type preference framework offers an alternative way of understanding communication apprehension, and point out the need for new approaches to understanding the phenomenon of communication apprehension.     

Christian Counseling: A Synthesis of Psychological and Christian Concepts

Strong describes an approach to counseling that synthesizes psychological processes of change with theological concepts of the Christian faith. Clients are assumed to be self-directing and responsible for their behavior, including the changes that counseling is intended to facilitate. The counselor's junction is to equip clients to enable them to change. The key objectives in Christian counseling are described and the counseling process is reviewed in the light of these objectives. The author discusses the place of justification, responsibility, forgiveness, grace, sin, responsible loving, and prayer in the counseling process. Francis Mc Guire makes a response to Strong's article from a perspective that views Zen Buddhism as an integrated psychospiritual system capable of offering a critique and a complementary viewpoint. Herman Slotkin 's think piece is an attempt to define and clarify some of the language and goals of moral education and propose a civic, nonsectarian perspective regarding value and moral awareness.     

Christian Bioethics: Challenges in a Secularized Europe

This article summarizes in three specific sections the key challengesfaced by Christian and, particularly Orthodox, ethics in a secularizedsociety. The first section, focusing on the task and aim ofethics, defines Orthodox ethics, which is linked with asceticism(man's attempt to keep the commandments of Christ) and aimsat overcoming death and encountering the personal God. Put differently,the purpose of Orthodox ethics is the deification of human beings.The second section defines secularization and explores its consequencesfor the theology and pastoral work of the Church. Europe isdominated by scholasticism and moralism, whereas Orthodox theology,without rejecting it, transcends such a narrow preoccupationwith our own world. Orthodoxy does not regard human beings solelyfrom the perspective of their biological existence but assiststhem in going beyond mechanistic theories and the pursuit ofhappiness. The third section briefly describes how what canbe termed "bio-theology" surpasses anthropocentric ethics withregard to the relationship between creation and grace, birthand rebirth, cloning and incarnation, transplantation and deification,and death and resurrection. The article concludes that Orthodoxtheology (a) does not reject the achievements of biotechnologyor biomedicine; (b) assists humans in overcoming mortality byfinding meaning for their existence and fullness of life, and(c) does not simply postpone death, but overcomes the fear ofdeath and leads people to deification by grace.     

The study of a Christian 12-Step Program for Christian Smartphone-Addicted Adolescents: A Biblical Perspective

Journal of Religion and Health - The aim of this study was to explore the suitability of a Christian 12-step program based on a biblical perspective for smartphone-addicted adolescents. The study...     

Constructing a Christian Polydoxy

In another article in this issue of Dialog my colleague Stephen Ellingson usefully summarizes social science findings about the character of spirituality and religious belief and practice among young adults in the United States today. Especially characteristic of their emerging consciousness, he notes, is the separation between personal spirituality and organized, official, institutionalized religion, on the one hand, and their "re–grounding of religious authority in experience and practice instead of in belief and doctrine," on the other. Although Ellingson sees both "problems and possibilities" in the new forms of spirituality that he describes, he focuses on "the theological and ecclesiological challenges posed by the new religious context." In this article I will explore their positive possibilities.     

Towards a Christian bioethics.

Rather than revealing itself as a single, unified, ecumenical faith, Christianity is sundered with Christians united neither in one communion nor in one baptism. Christian Bioethics seeks to examine the traditional content-full moral commitments which the Christian faiths bring to life, sexuality, suffering, illness and death within the contexts of medicine and health care. Seeking to understand the differences which separate the bioethics of Roman Catholics, Protestants, and the Orthodox, Christian Bioethics explores the manners in which the faiths diverge. The failure of the Enlightenment project to disclose a content-full communality that would bind mankind has left much to be reconsidered by Christians who face new ethical dilemmas in the novel guise of advances in health care technologies.