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1.
A consideration of the o figure in Luke 1:78–9 leads tothe suggestion that this is not merely a Davidic messiah, butalso a heavenly, pre-existent figure. After a review of themain lines of debate in the past century, the discussion iscentred on four points. First, the visitation () gives a strongimpression of a divine figure. Secondly, from the evidence ofthe LXX and elsewhere in Luke, the advent of the figure ‘fromon high’ ( &;o) points clearly to a heavenly origin forthe o. Thirdly, though less conclusively, the reference to Isaiah9 LXX strengthens the impression of an angelic ruler figure.Finally, the o itself is defined as both light-bringer and heavenlymessiah, especially in contrast to the o character in Zech.6:12, who comes not ‘from on high’ but ‘frombeneath’.  相似文献   

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Chalcidius attributes to Origen an interpretation of the phrase in Genesis 1:2 which personifies the earth: terra autem stupidaquadam erat admiratione. This can be explained by noting thatGenesis Rabba on Genesis 1:2 supports a similar interpretationof , probably on the basis of the Aramaic roots and , bothof which denote amazement or perplexity.  相似文献   

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This essay seeks to sketch the profile of Martin Bucer's viewson the doctrine of justification as developed in his 1536 commentaryon Romans, focusing in particular on his idiosyncratic languageof ‘threefold justification’ in his comments onRom. 2:13. This text is taken as a vantage point from whichto survey the history of interpretation of the Pauline conceptof justification within the Augustinian tradition, giving extendedconsideration to exegesis by Augustine and Thomas Aquinas. Bucer'sinitial discussion of the Pauline usage of o in the praefatato his commentary is examined next, and it is concluded thathis understanding of justification falls more or less withinthe trajectory charted by previous medieval interpreters. Turningthen to Bucer's comments on Rom. 2:13, it is argued that thenotion of ‘threefold justification’ arises as anattempt to integrate the early evangelical appropriation ofthe Scotist language of ‘divine acceptation’ withina traditional Augustinian account of justification as both eventand process. The resulting formula collapses predestinationinto justification, making the latter the unifying concept inBucer's soteriology. It is hoped that this essay will contributeto deepening our understanding of an oft-neglected reformerwhile at the same time broadening our understanding of earlyevangelical teaching on a central doctrinal locus.  相似文献   

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This article argues that Paul's mention of a fight with ‘wildanimals’ during his time in Ephesus (1 Cor. 15:32) shouldbe understood as a reference to the evil spirits, or ‘beasts’,at work in the demon-possessed, sorcerers, and idolaters ofthe city. Two major arguments are given. First, in Jewish apocalypticcircles, o was commonly used in reference to evil spirits andsupernatural monsters. This connects with the magical tendencyof referring to daimones as wild animals, a practice that Paulmay well have encountered in Ephesus. Secondly, the book ofActs remembers Paul's time in Ephesus as characterized by exorcisms,magical rivalries, and conflict with idolatry—an accountthat fits with other historical information. The early receptionof the verse is also discussed, with particular attention beingpaid to the interpretation of Origen.  相似文献   

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In this paper, we show the weak normalization (WN) of the simply-typedse-calculus with open terms where abstractions are decoratedwith types, and metavariables, de Bruijn indices and updatingoperators are decorated with environments. We show a proof ofWN using the e-calculus, a calculus isomorphic to . This proof is strongly influenced by Goubault-Larrecq'sproof of WN for the -calculus but with subtle differences whichshow that the two styles require different attention. Furthermore,we give a new calculus 'e which works like se but which iscloser to than e. For both e and 'e we prove WN for typedsemi-open terms (i.e. those which allow term variables but nosubstitution variables), unlike the result of Goubault-Larrecqwhich covered all open terms.  相似文献   

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A serial context-free grammar logic is a normal multimodal logicL characterized by the seriality axioms and a set of inclusionaxioms of the form ts1...sk. Such an inclusion axiom correspondsto the grammar rule t s1... sk. Thus the inclusion axioms ofL capture a context-free grammar . If for every modal index t, the set of words derivable fromt using is a regular language, then L is a serial regular grammar logic. In this paper, we present an algorithm that, given a positivemultimodal logic program P and a set of finite automata specifyinga serial regular grammar logic L, constructs a finite leastL-model of P. (A model M is less than or equal to model M' iffor every positive formula , if M then M' .) A least L-modelM of P has the property that for every positive formula , P iff M . The algorithm runs in exponential time and returnsa model with size 2O(n3). We give examples of P and L, for bothof the case when L is fixed or P is fixed, such that every finiteleast L-model of P must have size 2(n). We also prove that ifG is a context-free grammar and L is the serial grammar logiccorresponding to G then there exists a finite least L-modelof s p iff the set of words derivable from s using G is a regularlanguage.  相似文献   

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How are we to understand the difficult expression ‘raisedfor our justification’ (Romans 4:25b)? The clue lies intaking seriously the two + accusatives in Romans 4:23. Therethey express a parallel between the promise of righteousness‘for him (Abraham)’ and the same kind of promise,still valid ‘for us’. This same emphasis shouldbe taken into 4:25, ‘for us ... for us.’ Such areading is not only backed up by the Isaiah 53 echo and thecontents of Romans 5, it also serves to explain the meaningof Romans 4:25b. Abraham was given an opportunity for ‘righteousness-producingfaith’ through a tension between ‘under-realizedreality’ and God's faithfulness (vv.18–22). Throughthe resurrection of Jesus Christ, the same opportunity is nowafforded to ‘us’.  相似文献   

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Georg Kretschmar cited Theodore of Mopsuestia, Catechesis 16in support of his thesis that part of the eucharistic prayercould be recited silently by the end of the fourth century.This note points out that the use of the Syriac verb , to ‘desist’or to ‘be silent’, in this text does not supportKretschmar's interpretation.  相似文献   

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Dynamic topological logic (DTL) combines topological and temporalmodalities to express asymptotic properties of dynamic systemson topological spaces. A dynamic topological model is a tripleX ,f , V , where X is a topological space, f : X X a continuousfunction and V a truth valuation assigning subsets of X to propositionalvariables. Valid formulas are those that are true in every model,independently of X or f. A natural problem that arises is toidentify the logics obtained on familiar spaces, such as . It [9] it was shown that any satisfiable formulacould be satisfied in some for n large enough, but the question of how the logic varieswith n remained open. In this paper we prove that any fragment of DTL that is completefor locally finite Kripke frames is complete for . This includes DTL; it also includes some largerfragments, such as DTL1, where "henceforth" may not appear inthe scope of a topological operator. We show that satisfiabilityof any formula of our language in a locally finite Kripke frameimplies satisfiability in by constructing continuous, open maps from the plane intoarbitrary locally finite Kripke frames, which give us a typeof bisimulation. We also show that the results cannot be extendedto arbitrary formulas of DTL by exhibiting a formula which isvalid in but not in arbitrarytopological spaces.  相似文献   

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The lattice Cong of all dynamic congruences on a given dynamic algebra is presented. Whenever is separable with zero we define dynamic ideal on , given rise to the lattice Ide. The notions of kernel of a dynamic congruence andthe congruence generated by a dynamic ideal are introduced todescribe a Galois connection between Cong and Ide. We study conditions under which a dynamic congruence is determined byits kernel.  相似文献   

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We investigate certain aspects of the first-order theory oforthogonality structures - structures consisting of a domainof lines subject to a binary orthogonality relation. In particular,we establish definitions of various geometric and algebraicnotions in terms of orthogonality, describe the constructionof extremal subspaces using orthogonality, and show that thefirst-order theory of line orthogonality in the Euclidean n-spaceis not 0-categorical for n 3.  相似文献   

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k-SAT is a fundamental constraint satisfaction problem. It involvesS(m), the satisfaction set of the conjunction of m clauses,each clause a disjunction of k literals. The problem has manytheoretical, algorithmic and practical aspects. When the clauses are chosen at random it is anticipated (butnot fully proven) that, as the density parameter m/n (n thenumber of variables) grows, the transition of S(m) to beingempty, is abrupt: It has a "sharp threshold", with probability1 – o(1). In this article we replace the random ensemble analysis by apseudo-random one: Derive the decay rule for individual sequencesof clauses, subject to combinatorial conditions, which in turnhold with probability 1 – o(1). This is carried out under the big relaxation that k is not constantbut k = log n , or even r log log n . Then the decay of S isslow, "near-perfect" (like a radioactive decay), which entailssharp thresholds for the transition-time of S below any givenlevel, down to S = .  相似文献   

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It is shown, with intuitionistic logic, that if every locallyconstant function from to has a property akinto constancy, then the fan theorem for -bars holds, and conversely.  相似文献   

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In [4], Caicedo and Cignoli study compatible functions on Heytingalgebras and the corresponding logical properties of connectivesdefined on intuitionistic propositional calculus. In this paperwe study some aspects of compatible functions on the algebrasassociated to positive propositional calculus and successiveextensions of it: intuitionistic calculus itself, the modalsymmetric propositional calculus of Moisil and n-valued ukasiewiczpropositional calculus.  相似文献   

17.
We trace self-reference phenomena to the possibility of namingfunctions by names that belong to the domain over which thefunctions are defined. A naming system is a structure of theform (D, type( ),{ }), where D is a non-empty set; for everya D, which is a name of a k-ary function, {a}: Dk D is thefunction named by a, and type(a) is the type of a, which tellsus if a is a name and, if it is, the arity of the named function.Under quite general conditions we get a fixed point theorem,whose special cases include the fixed point theorem underlyingGödel's proof, Kleene's recursion theorem and many othertheorems of this nature, including the solution to simultaneousfixed point equations. Partial functions are accommodated byincluding "undefined" values; we investigate different systemsarising out of different ways of dealing with them. Many-sortednaming systems are suggested as a natural approach to generalcomputatability with many data types over arbitrary structures.The first part of the paper is a historical reconstruction ofthe way Gödel probably derived his proof from Cantor'sdiagonalization, through the semantic version of Richard. Theincompleteness proof–including the fixed point construction–resultfrom a natural line of thought, thereby dispelling the appearanceof a "magic trick". The analysis goes on to show how Kleene'srecursion theorem is obtained along the same lines.  相似文献   

18.
Inheritance diagrams are directed acyclic graphs with two typesof connections between nodes: x y (read x is a y) and x y(read as x is not a y). Given a diagram D, one can ask the formalquestion of "is there a valid (winning) path between node xand node y?" Depending on the existence of a valid path we cananswer the question "x is a y" or "x is not a y". The answer to the above question is determined through a complexinductive algorithm on paths between arbitrary pairs of pointsin the graph. This paper aims to simplify and interpret such diagrams andtheir algorithms. We approach the area on two fronts. (1) Suggest reactive arrows to simplify the algorithms for the winningpaths. (2) We give a conceptual analysis of (defeasible or nonmonotonic)inheritance diagrams, and compare our analysis to the "small"and "big sets" of preferential and related reasoning. In our analysis, we consider nodes as information sources andtruth values, direct links as information, and valid paths asinformation channels and comparisons of truth values. This resultsin an upward chaining, split validity, off-path preclusion inheritanceformalism of a particularly simple type. We show that the small and big sets of preferential reasoninghave to be relativized if we want them to conform to inheritancetheory, resulting in a more cautious approach, perhaps closerto actual human reasoning. We will also interpret inheritance diagrams as theories of prototypicalreasoning, based on two distances: set difference, and informationdifference. We will see that some of the major distinctions between inheritanceformalisms are consequences of deeper and more general problemsof treating conflicting information. It is easily seen that inheritance diagrams can also be analysedin terms of reactive diagrams - as can all argumentation systems. AMS Classification: 68T27, 68T30 Received for publication 15 March 2007.  相似文献   

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