Towards a ‘Non‐Ideal’ Non‐Ideal Theory

This article explores the role that considerations about the feasibility of a political proposal should play at the levels of both ideal and non‐ideal theory. Drawing on recent work in the literature on political feasibility, I begin by describing a ‘constraint‐based’ view of ideal and non‐ideal theory, with feasibility considerations serving different functions depending on whether they are operating at the ideal or non‐ideal level. Taking feasibility seriously at either level presents us with at least two important challenges. Firstly, we need principles which enable us to weigh the value of a proposal's feasibility against its other normatively significant properties, and against those of alternative proposals. Secondly, we need the capacity to gauge the nature of the epistemic constraints which apply to our feasibility assessments themselves. In response to these problems, I propose a ‘narrowing‐down’ approach, focused on developing our capacities to make accurate and reliable judgements about the feasibility of political proposals.     

Remarks about the Nietzschean dancing God

Nietzsche and (or beyond) Christianity: a worn-out and almost banal problem? In this article I argue that this topic goes far beyond a mere opposition between Christians and Nietzscheans. I want to show that the actual issue concerns Nietzsche's attempt to overcome the moral hegemony within Christianity. In this context, Nietzsche's project is not to eradicate religion but to define a new religious space. I have organised this discussion by conceiving the present article around a sentence extracted from Thus spoke Zarathustra. I first analyse the text in its syntactic and rhetorical composition. Nietzsche's very strategy (or trick?) resides in undermining the Christian discourse from the inside: he argues that Christian morality is not inspired by a cheerful affirmation of life but by its vindictive negation. I further show that Nietzsche puts at stake the Christian striving for a justification of life and consequently its incapacity of accepting the question-mark of existence. Within his radical critique, Nietzsche points to an authentic attitude towards life, an attitude which I have designated with the metaphor of the dancing God.     

The Rape Myth and Blame‐Based Beliefs of Counselors‐in‐Training Toward Male Victims of Rape

The authors surveyed counselors‐in‐training at counselor education programs nationwide, accredited by the Council for Accreditation of Counseling and Related Educational Programs, to examine trainees' acceptance of rape myths and their willingness to make blame‐based attributions toward a male victim of rape. Results suggested that male counselor trainees with no experience counseling sexually assaulted clients tended to endorse the greatest degree of acceptance of rape myths. Trainees of both sexes thought that a male rape victim who showed no resistance to his attacker should have done so. The authors discuss implications for counselor training and supervision.     

Seeing the Forest Beyond the Trees: A Construal‐Level Approach to Self‐Control

Self‐control failure is a ubiquitous and troubling problem people face. This article reviews psychological models of self‐control and describes a new integrative approach based on construal level theory (e.g., Trope & Liberman, 2003 ). This construal‐level perspective proposes that people's subjective mental construals or representations of events impacts self‐control. Specifically, more abstract, global (high‐level) construals promote self‐control success, whereas more concrete, local (low‐level) construals tend to lead to self‐control failure. That is, self‐control is promoted when people see the proverbial forest beyond the trees. This article surveys research findings that demonstrate that construing events at high‐level versus low‐level construals promotes self‐control. This article also discusses how a construal‐level perspective promotes understanding of self‐control failures.     

On Value‐Attributions: Semantics and Beyond

This paper is driven by the idea that the contextualism‐relativism debate regarding the semantics of value‐attributions turns on certain extra‐semantic assumptions that are unwarranted. One is the assumption that the many‐place predicate of truth, deployed by compositional semantics, cannot be directly appealed to in theorizing about people's assessments of truth value but must be supplemented (if not replaced) by a different truth‐predicate, obtained through certain “postsemantic” principles. Another is the assumption that semantics assigns to sentences not only truth values (as a function of various parameters, such as contexts, worlds and times), but also semantic contents, and that what context‐sensitive expressions contribute to content are contextually determined elements. My first aim in this paper will be to show how the two assumptions have shaped two ways of understanding the debate between contextualism and relativism. My second aim will be to show that both assumptions belong outside semantics and are, moreover, questionable.     

Sellars <Emphasis Type="Italic">Contra</Emphasis> McDowell on Intuitional Content and the Myth of the Given

The aim of this paper is to properly situate and contrast McDowell’s and Sellars’ views on intuitional content and relate them to their corresponding views on the myth of the Given. Although McDowell’s and Sellars’ views on what McDowell calls ‘intuitional’ content seem at first strikingly similar, at a deeper level they are radically different. It will be suggested that this divergence is intimately related to their different understanding of what the myth of the Given consists in and how it should be best avoided. It will also be argued that certain McDowell-inspired objections against the viability of the Sellarsian concept of the Categorial Given actually misconstrue the place of this notion in Sellars’ system. If the myth of the Categorial Given can be considered as a genuine version of the Myth (and McDowell has offered no compelling reasons for thinking otherwise) then McDowell’s account of intuitional content does indeed fall prey to it. I shall further argue that a McDowell-inspired objection against Sellars to the effect that his account of proper sensibles compromises the openness of intuitional content to the world ultimately fails, and, finally, I shall suggest that Sellars’ views on proper sensibles and intuitional content provide a more promising account of the way our thought and experience can be rationally open to the world itself than McDowell’s position.     

Beyond attitudinal ambivalence: effects of belief homogeneity on attitude‐intention‐behaviour relations

Attitudinal ambivalence extends the traditional unidimensional conceptualization of attitude by acknowledging that people can simultaneously evaluate attitude objects as positive and negative. The present paper argues that this bidimensional view of attitudes may be extended further to take account of multidimensional influences on attitudes using measures of belief homogeneity. Study 1 (n = 155) showed that attitudes based on homogeneous belief‐sets were significantly more predictive of subsequent behaviour (β = 0.47, p<0.01) than were attitudes based on heterogeneous belief‐sets (β = 0.08, ns). Study 2 (n = 136) manipulated belief homogeneity and found that when beliefs were made heterogeneous, attitudes based on heterogeneous belief‐sets were significantly less predictive of behavioural intentions (β = 0.46, p < 0.01) than attitudes based on homogeneous belief‐sets (β = 0.84, p < 0.01). Implications for research on attitudinal ambivalence and attribute importance are discussed. Copyright © 2003 John Wiley & Sons, Ltd.     

Beyond the Binary: Trans‐Negotiations in Couple and Family Therapy

Dualistic notions about gender and sexuality have permeated the field of couple and family therapy. These binary constructions have been limiting for everyone, especially those who fall outside the male/female dichotomy. This article examines the impact of these binary notions, especially on transgender and gender‐creative individuals, couples, and families. Current theory and research in the field as they relate to gender identity, sexuality, and gender minority stress in couples and families are presented. Case examples are used to illustrate affirmative approaches to treatment issues such as coming out, safety, grief and loss, redefining relationships, and social/medical transitions that may arise for transgender or gender nonconforming (TGNC) individuals, couples, and families.     

Beyond the DSM‐IV: Assumptions,Alternatives, and Alterations

Current diagnostic processes reflect the limitations and utility of the framework of the Diagnostic and Statistical Manual of Mental Disorders (4th ed.; DSM‐IV; American Psychiatric Association, 1994). Clinical information in the DSM‐IV's 5‐axis system almost exclusively focuses on weaknesses and pathology and is summarized in a flawed categorical system. Hence, the authors describe 3 adjunctive, or alternative, means of conceptualizing behavior; several means of altering the current DSM‐IV system; and 2 future directions in the diagnosis of strengths.     

Legitimizing the “War on Terror”: Political Myth in Official‐Level Rhetoric

This paper argues that mythical discourse affects political practice by imbuing language with power, shaping what people consider to be legitimate, and driving the determination to act. Drawing on Bottici's (2007 ) philosophical understanding of political myth as a process of work on a common narrative that answers the human need to ground events in significance, it contributes to the study of legitimization in political discourse by examining the role of political myth in official‐level U.S. war rhetoric. It explores how two ubiquitous yet largely invisible political myths, American Exceptionalism and Civilization vs. Barbarism, which have long defined America's ideal image of itself and its place in the world, have become staples in the language of the “War on Terror.” Through a qualitative analysis of the content of over 50 official texts containing lexical triggers of the two myths, this paper shows that senior officials of the Bush Administration have rhetorically accessed these mythical representations of the world in ways that legitimize and normalize the practices of the “War on Terror.”     

Trans‐Congregational Triadic Closure: Churchgoers’ Networks Within and Beyond the Pews

Triadic closure is the common tendency for connections to emerge between people's social network ties. This phenomenon has clear implications for congregational networks and may underlie many of the social benefits associated with church involvement. Less documented in the sociology of religion, however, is the occurrence of triadic closure involving congregational and noncongregational relationships within people's close personal networks. To conceptualize this boundary‐spanning network overlap, we elaborate the concept of trans‐congregational triadic closure (TCTC). Using data from the Portraits of American Life Survey—a project that examines both general and congregation‐specific networks of U.S. adults—we consider how religious tradition, macro‐level context, and individual factors predict the occurrence of TCTC in churchgoers’ networks. Findings suggest pronounced differences between evangelicals and mainline Protestants, a considerably lower likelihood of TCTC in densely populated areas, and higher likelihoods of TCTC corresponding with long durations of congregational involvement. We conclude by noting some of the implications of TCTC for the lives of individual believers and for religious organizations, and suggest ways that this concept could elucidate further aspects of contemporary religious life.     

Beyond the information given: The power of a belief in self‐interest

How do we interpret other's behavior when we lack important pieces of information? Do we give the other the benefit of the doubt, believing that the other behaves in a fair manner? Or do we “fill in the blanks” with self‐interest? To address these questions, we designed a new method—the dice‐rolling paradigm—in which participants observed another person assigning outcomes by rolling two dice and allocating one of them to the participant, who only had information about one of the two dice. Using different baselines, the results revealed that participants underestimated the outcomes the other allocated to the participants, and overestimated the outcomes the other allocated to self, indicating that people assume self‐interest from others when information is incomplete. Copyright © 2009 John Wiley & Sons, Ltd.     

Toward the Scientific Study of Polytheism: Beyond Forced‐Choice Measures of Religious Belief

This article argues that zero‐sum, forced‐choice approaches to measuring religious belief do not work well outside of the Abrahamic world. Positive‐sum approaches to measuring religious beliefs (in the plural) are better suited to the study of polytheistic societies. Using results from a nationally representative survey conducted in 2011 Taiwan, we demonstrate that in a polytheistic society like Taiwan, religious belief is not zero sum. We also contrast our results with those of the Taiwan Social Change Survey (TSCS), and seek to show that our positive‐sum approach to measuring religious beliefs can help us better understand the disparate causes and consequences of different religious beliefs in polytheistic societies. The challenge of Christocentrism in quantitative studies of religion is also discussed.     

Lone‐Actor Terrorists’ Emotions and Cognition: An Evaluation Beyond Stereotypes

Lone‐actor terrorists are very often presented as emotionally and/or cognitively impaired—yet is it really the case? The present article provides the first rigorous assessment of the hypotheses according to which a high level of negative emotions, especially anger, and a lack of cognitive flexibility and complexity play a role in lone‐actor terrorists’ violent actions. Using a sample of lone‐actor terrorists’ writings, we use the LIWC (a fully automated language use analysis software) to compare terrorists’ cognition and emotion with those of other control groups, most notably nonviolent radical activists. Results strongly support the first hypothesis but clearly refute the second one, suggesting that lone‐actor terrorists are in fact characterized by a specific combination of high‐anger and high‐cognitive complexity. These method and results lay the groundwork for a more systematic and nuanced analysis of the psychology of terrorists, which is currently in a deadlock.     

Beyond Just Justice – Creating Space for a Future‐Care Ethic

Distributive justice relies on metaphors about spatial distribution. Modelling cross‐temporal relations on cross‐spatial relations in this way obscures how earlier groups become the later ones. Procedural justice metaphors rely on metaphors of (contemporaneous) contract and thereby on impartial reasoning. Their dominance is already problematic in the case of contemporary relations, but is even more so in the case of relations across time, where the conditions for later parties are controlled and created by earlier ones. Future generations should not be thought of as a distinct group living at a different temporal “location,” but as who we will become. Thus, the frame of “justice” is much less appropriate for our relations to them than the frame of “care”.     

Beyond the breakpoint: reinstatement,renewal, and resurgence of ratio‐strained behavior

Three experiments were conducted using pigeons to assess the recurrence of responding eliminated by increasing the value of a progressive‐ratio schedule to the breakpoint of responding. The procedures used in these assessments were, in successive experiments, reinstatement, renewal and resurgence. Each was effective in returning temporarily the eliminated responding. Reinstatement occurred with both yoked‐time and fixed‐time food deliveries. Both renewal and resurgence resulted in immediate recurrence of the response, and, as in other experiments investigating resurgence, the key peck response resurged as the alternative response extinguished. The results of all three experiments suggest the generality of these recurrence procedures to responding under progressive‐ratio schedules, indicating that strained performance under these schedules is amenable to recovery under the investigated conditions.